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Plato quotes on truthSuch I know to be your hopes--I am not guessing only--and very likely you, who know that I am speaking the truth, will reply, Well, Socrates, but what have my hopes to do with the explanation which you promised of your unwillingness to leave me? And Source: Plato, Alcibiades I SOCRATES: Do you not see that I was really speaking the truth when I affirmed that the possession of any other kind of knowledge was more likely to injure than to benefit the possessor, unless he had also the knowledge of the best? ALCIBIADES: I do now, if I did not before, Socrates How you, O Athenians, have been affected by my accusers, I cannot tell; but I know that they almost made me forget who I was--so persuasively did they speak; and yet they have hardly uttered a word of truth Please, therefore, to inform me whether you admit the truth of what Critias has been saying;--have you or have you not this quality of temperance? Charmides blushed, and the blush heightened his beauty, for modesty is becoming in youth; he then said very ingenuously, that he really could not at once answer, either yes, or no, to the question which I had asked: For, said he, if I affirm that I am not temperate, that would be a strange thing for me to say of myself, and also I should give the lie to Critias, and many others who think as he tells you, that I am temperate: but, on the other hand, if I say that I am, I shall have to praise myself, which would be ill manners; and therefore I do not know how to answer you HERMOGENES: I should explain to you, Socrates, that our friend Cratylus has been arguing about names; he says that they are natural and not conventional; not a portion of the human voice which men agree to use; but that there is a truth or correctness in them, which is the same for Hellenes as for barbarians Moreover, the land reaped the benefit of the annual rainfall, not as now losing the water which flows off Source: Plato, Critias SOCRATES: Then, my friend, we must not regard what the many say of us: but what he, the one man who has understanding of just and unjust, will say, and what the truth will say Why, Ctesippus, said Dionysodorus, do you mean to say that any one speaks of things as they are? Yes, he said--all gentlemen and truth-speaking persons EUTHYPHRO: I hope that he may; but I rather fear, Socrates, that the opposite will turn out to be the truth SOCRATES: And now let us have from you, Gorgias, the truth about rhetoric: which you would admit (would you not?) to be one of those arts which act always and fulfil all their ends through the medium of words? GORGIAS: True SOCRATES: O that we were wise, Ion, and that you could truly call us so; but you rhapsodes and actors, and the poets whose verses you sing, are wise; whereas I am a common man, who only speak the truth The truth is that we are ashamed of this contrast being seen by them, and we blame our fathers for letting us be spoiled in the days of our youth, while they were occupied with the concerns of others; and we urge all this upon the lads, pointing out to them that they will not grow up to honour if they are rebellious and take no pains about themselves; but that if they take pains they may, perhaps, become worthy of the names which they bear The legislator was under the idea that war was the natural state of all mankind, and that peace is only a pretence; he thought that no possessions had any value which were not secured against enemies.' And do you think that superiority in war is the proper aim of government? 'Certainly I do, and my Spartan friend will agree with me.' And are there wars, not only of state against state, but of village against village, of family against family, of individual against individual? 'Yes.' And is a man his own enemy? 'There you come to first principles, like a true votary of the goddess Athene; and this is all the better, for you will the sooner recognize the truth of what I am saying--that all men everywhere are the enemies of all, and each individual of every other and of himself; and, further, that there is a victory and defeat--the best and the worst--which each man sustains, not at the hands of another, but of himself.' And does this extend to states and villages as well as to individuals? 'Certainly; there is a better in them which conquers or is conquered by the worse.' Whether the worse ever really conquers the better, is a question which may be left for the present; but your meaning is, that bad citizens do sometimes overcome the good, and that the state is then conquered by herself, and that when they are defeated the state is victorious over herself SOCRATES: And therefore you would be the most able to tell the truth about these matters, would you not? HIPPIAS: Yes, I should For the poor man is compelled to be the friend of the rich, and the weak requires the aid of the strong, and the sick man of the physician; and every one who is ignorant, has to love and court him who knows.' And indeed he went on to say in grandiloquent language, that the idea of friendship existing between similars is not the truth, but the very reverse of the truth, and that the most opposed are the most friendly; for that everything desires not like but that which is most unlike: for example, the dry desires the moist, the cold the hot, the bitter the sweet, the sharp the blunt, the void the full, the full the void, and so of all other things; for the opposite is the food of the opposite, whereas like receives nothing from like (SOCRATES: Granted.) MENO: But if a person were to say that he does not know what colour is, any more than what figure is--what sort of answer would you have given him? SOCRATES: I should have told him the truth The truth is, that these writings of mine were meant to protect the arguments of Parmenides against those who make fun of him and seek to show the many ridiculous and contradictory results which they suppose to follow from the affirmation of the one Tell him, Cebes, he replied, what is the truth--that I had no idea of rivalling him or his poems; to do so, as I knew, would be no easy task The hour of payment arrives, and now he is the servant of another master; instead of love and infatuation, wisdom and temperance are his bosom's lords; but the beloved has not discovered the change which has taken place in him, when he asks for a return and recalls to his recollection former sayings and doings; he believes himself to be speaking to the same person, and the other, not having the courage to confess the truth, and not knowing how to fulfil the oaths and promises which he made when under the dominion of folly, and having now grown wise and temperate, does not want to do as he did or to be as he was before SOCRATES: And let us have no concealment, Protarchus, of the differences between my good and yours; but let us bring them to the light in the hope that, in the process of testing them, they may show whether pleasure is to be called the good, or wisdom, or some third quality; for surely we are not now simply contending in order that my view or that yours may prevail, but I presume that we ought both of us to be fighting for the truth By the gods, I said, and are you not ashamed at having to appear before the Hellenes in the character of a Sophist? Indeed, Socrates, to confess the truth, I am STRANGER: And what is ignorance but the aberration of a mind which is bent on truth, and in which the process of understanding is perverted? THEAETETUS: True STRANGER: Then here, Socrates, is still clearer evidence of the truth of what was said in the enquiry about the Sophist? (Compare Sophist.) YOUNG SOCRATES: What? STRANGER: That the dialectical method is no respecter of persons, and does not set the great above the small, but always arrives in her own way at the truest result Moreover, I have asked Socrates about the truth of some parts of his narrative, and he confirmed them The truth is, Socrates, that these regrets, and also the complaints about relations, are to be attributed to the same cause, which is not old age, but men's characters and tempers; for he who is of a calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden THEODORUS: The reverse of rudeness, Socrates: but I would rather that you would ask one of the young fellows; for the truth is, that I am unused to your game of question and answer, and I am too old to learn; the young will be more suitable, and they will improve more than I shall, for youth is always able to improve And when reason, which works with equal truth, whether she be in the circle of the diverse or of the same--in voiceless silence holding her onward course in the sphere of the self-moved--when reason, I say, is hovering around the sensible world and when the circle of the diverse also moving truly imparts the intimations of sense to the whole soul, then arise opinions and beliefs sure and certain Quotes for: Plato Quotes
Source: Project Gutenburg Texts
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