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Plato quotes on beautyBut at that moment, when I saw him coming in, I confess that I was quite astonished at his beauty and stature; all the world seemed to be enamoured of him; amazement and confusion reigned when he entered; and a troop of lovers followed him SOCRATES: Then mind is rightly called beauty because she does the works which we recognize and speak of as the beautiful? HERMOGENES: That is evident Such were the ancient Athenians, and after this manner they righteously administered their own land and the rest of Hellas; they were renowned all over Europe and Asia for the beauty of their persons and for the many virtues of their souls, and of all men who lived in those days they were the most illustrious When they begin to be in earnest their full beauty will appear: let us then beg and entreat and beseech them to shine forth SOCRATES: That again, Gorgias is ambiguous; I am still in the dark: for which are the greatest and best of human things? I dare say that you have heard men singing at feasts the old drinking song, in which the singers enumerate the goods of life, first health, beauty next, thirdly, as the writer of the song says, wealth honestly obtained 'True.' Then, if we know what is good and bad in song and dance, we shall know what education is? 'Very true.' Let us now consider the beauty of figure, melody, song, and dance He was standing with the other boys and youths, having a crown upon his head, like a fair vision, and not less worthy of praise for his goodness than for his beauty The speakers praise him for what he has done and for what he has not done--that is the beauty of them--and they steal away our souls with their embellished words; in every conceivable form they praise the city; and they praise those who died in war, and all our ancestors who went before us; and they praise ourselves also who are still alive, until I feel quite elevated by their laudations, Source: Plato, Menexenus Health and strength, and beauty and wealth--these, and the like of these, we call profitable? MENO: True What is it? Would you, or would you not say, that absolute knowledge, if there is such a thing, must be a far more exact knowledge than our knowledge; and the same of beauty and of the rest? Yes I shall have to go back to those familiar words which are in the mouth of every one, and first of all assume that there is an absolute beauty and goodness and greatness, and the like; grant me this, and I hope to be able to show you the nature of the cause, and to prove the immortality of the soul Thus far I have been speaking of the fourth and last kind of madness, which is imputed to him who, when he sees the beauty of earth, is transported with the recollection of the true beauty; he would like to fly away, but he cannot; he is like a bird fluttering and looking upward and careless of the world below; and he is therefore thought to be mad PROTARCHUS: But what, Socrates, are those other marvels connected with this subject which, as you imply, have not yet become common and acknowledged? SOCRATES: When, my boy, the one does not belong to the class of things that are born and perish, as in the instances which we were giving, for in those cases, and when unity is of this concrete nature, there is, as I was saying, a universal consent that no refutation is needed; but when the assertion is made that man is one, or ox is one, or beauty one, or the good one, then the interest which attaches to these and similar unities and the attempt which is made to divide them gives birth to a controversy STRANGER: And would not this doctrine be the ruin of all the arts and their creations; would not the art of the Statesman and the aforesaid art of weaving disappear? For all these arts are on the watch against excess and defect, not as unrealities, but as real evils, which occasion a difficulty in action; and the excellence or beauty of every work of art is due to this observance of measure Concerning the beauty of the god I have said enough; and yet there remains much more which I might say And will he then change himself for the better and fairer, or for the worse and more unsightly? If he change at all he can only change for the worse, for we cannot suppose him to be deficient either in virtue or beauty If he had been a beauty I should have been afraid to praise him, lest you should suppose that I was in love with him; but he is no beauty, and you must not be offended if I say that he is very like you; for he has a snub nose and projecting eyes, although these features are less marked in him than in you Quotes for: Plato Quotes
Source: Project Gutenburg Texts
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