Plato quotes on play
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Plato quotes on play

ALCIBIADES: Why, are they not able to teach? SOCRATES: They could not teach you how to play at draughts, which you would acknowledge (would you not) to be a much smaller matter than justice? ALCIBIADES: Yes
Source: Plato, Alcibiades I

SOCRATES:

Then consider the matter in this way:--Imagine that I am about to play truant (you may call the proceeding by any name which you like), and the laws and the government come and interrogate me: 'Tell us, Socrates,' they say; 'what are you about? are you not going by an act of yours to overturn us--the laws, and the whole state, as far as in you lies? Do you imagine that a state can subsist and not be overthrown, in which the decisions of law have no power, but are set aside and trampled upon by individuals?' What will be our answer, Crito, to these and the like words? Any one, and especially a rhetorician, will have a good deal to say on behalf of the law which requires a sentence to be carried out
Source: Plato, Crito

For if a man had all that sort of knowledge that ever was, he would not be at all the wiser; he would only be able to play with men, tripping them up and oversetting them with distinctions of words
Source: Plato, Euthydemus

(This is an untranslatable play on the name 'Polus,' which means 'a colt.') GORGIAS: Never mind him, but explain to me what you mean by saying that rhetoric is the counterfeit of a part of politics
Source: Plato, Gorgias

The man who is to be good at anything must have early training;--the future builder must play at building, and the husbandman at digging; the soldier must learn to ride, and the carpenter to measure and use the rule,--all the thoughts and pleasures of children should bear on their after-profession.--Do you agree with me? 'Certainly.' And we must remember further that we are speaking of the education, not of a trainer, or of the captain of a ship, but of a perfect citizen who knows how to rule and how to obey; and such an education aims at virtue, and not at wealth or strength or mere cleverness
Source: Plato, Laws

EUDICUS: Why are you silent, Socrates, after the magnificent

display which Hippias has been making? Why do you not either refute his words, if he seems to you to have been wrong in any point, or join with us in commending him? There is the more reason why you should speak, because we are now alone, and the audience is confined to those who may fairly claim to take part in a philosophical discussion
Source: Plato, Lesser Hippias

And you would be allowed to write or read the letters in any order which you please, or to take up the lyre and tune the notes, and play with the fingers, or strike with the plectrum, exactly as you please, and neither father nor mother would interfere with you
Source: Plato, Lysis

SOCRATES: You would not wonder if you had ever observed the images of Daedalus (Compare Euthyphro); but perhaps you have not got them in your country? MENO: What have they to do with the question? SOCRATES: Because they require to be fastened in order to keep them, and if they are not fastened they will play truant and run away
Source: Plato, Meno

To return then to my distinction of natures which are not opposed, and yet do not admit opposites--as, in the instance given, three, although not opposed to the even, does not any the more admit of the even, but always brings the opposite into play on the other side; or as two does not receive the odd, or fire the cold--from these examples (and there are many more of them) perhaps you may be able to arrive at the general conclusion, that not only opposites will not receive opposites, but also that nothing which brings the opposite will admit the opposite of that which it brings, in that to which it is brought
Source: Plato, Phaedo The Last Hours Of Socrates

PHAEDRUS: Then why are you still at your tricks? SOCRATES: I am not going to play tricks now that you have taken the oath, for I cannot allow myself to be starved
Source: Plato, Phaedrus

As I suspected that he would like to have a little display and glorification in the presence of Prodicus and Hippias, and would gladly show us to them in the light of his admirers, I said: But why should we not summon Prodicus and Hippias and their friends to hear us? Very good, he said
Source: Plato, Protagoras

And the pilots of ships are guilty of numberless evil deeds of the same kind; they intentionally play false and leave you ashore when the hour of sailing arrives; or they cause mishaps at sea and cast away their freight; and are guilty of other rogueries
Source: Plato, Statesman

For the day before yesterday I was coming from my own home at Phalerum to the city, and one of my acquaintance, who had caught a sight of me from behind, calling out playfully in the distance, said: Apollodorus, O thou Phalerian (Probably a play of words on (Greek), 'bald-headed.') man, halt! So I did as I was bid; and then he said, I was looking for you, Apollodorus, only just now, that I might ask you about the speeches in praise of love, which were delivered by Socrates, Alcibiades, and others, at Agathon's supper
Source: Plato, Symposium

For my own part I openly declare that I am not convinced, and that I do not believe injustice to be more gainful than justice, even if uncontrolled and allowed to have free play
Source: Plato, The Republic


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Automatic text parsing 22/04/2010

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