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Plato quotes on greatYou think that you have no need of them or of any other man, for you have great possessions and lack nothing, beginning with the body, and ending with the soul SOCRATES: Do you not imagine, then, that Source: Plato, Alcibiades II To say this, when they were certain to be detected as soon as I opened my lips and proved myself to be anything but a great speaker, did indeed appear to me most shameless--unless by the force of eloquence they mean the force of truth; for is such is their meaning, I admit that I am eloquent For those who are just entering are the advanced guard of the great beauty, as he is thought to be, of the day, and he is likely to be not far off himself SOCRATES: Son of Hipponicus, there is an ancient saying, that 'hard is the knowledge of the good.' And the knowledge of names is a great part of knowledge For will any man of sense deny that you have spoken well? I can only attempt to show that I ought to have more indulgence than you, because my theme is more difficult; and I shall argue that to seem to speak well of the gods to men is far easier than to speak well of men to men: for the inexperience and utter ignorance of his hearers about any subject is a great assistance to him who has to speak of it, and we know how ignorant we are concerning the gods SOCRATES: Then why did you sit and say nothing, instead of at once awakening me? CRITO: I should not have liked myself, Socrates, to be in such great trouble and unrest as you are--indeed I should not: I Source: Plato, Crito SOCRATES: In less than no time you shall hear; for I cannot say that I did not attend--I paid great attention to them, and I remember and will endeavour to repeat the whole story This is only the first step; he will afterwards attend to the elder branches; and if he goes on as he has begun, he will be a very great public benefactor SOCRATES: You, Gorgias, like myself, have had great experience of disputations, and you must have observed, I think, that they do not always terminate in mutual edification, or in the definition by either party of the subjects which they are discussing; but disagreements are apt to arise--somebody says that another has not spoken truly or clearly; and then they get into a passion and begin to quarrel, both parties conceiving that their opponents are arguing from personal feeling only and jealousy of themselves, not from any interest in the question at issue SOCRATES: But how did you come to have this skill about Homer only, and not about Hesiod or the other poets? Does not Homer speak of the same themes which all other poets handle? Is not war his great argument? and does he not speak of human society and of intercourse of men, good and bad, skilled and unskilled, and of the gods conversing with one another and with mankind, and about what happens in heaven and in the world below, and the generations of gods and heroes? Are not these the themes of which Homer sings? ION: Very true, Socrates He was my companion in the retreat from Delium, and I can tell you that if others had only been like him, the honour of our country would have been upheld, and the great defeat would never have occurred 'Certainly not.' And yet he may do this anywhere except in Egypt; for there ages ago they discovered the great truth which I am now asserting, that the young should be educated in forms and strains of virtue I know that in most arts you are the wisest of men, as I have heard you boasting in the agora at the tables of the money-changers, when you were setting forth the great and enviable stores of your wisdom; and you said that upon one occasion, when you went to the Olympic games, all that you had on your person was made by yourself Yes; and if, instead of soothing them, he were to infuriate them with words and songs, that would show a great want of wit: do you not agree MENEXENUS: Do you think not, Socrates? SOCRATES: Certainly 'not.' MENEXENUS: Do you think that you could speak yourself if there should be a necessity, and if the Council were to choose you? SOCRATES: That I should be able to speak is no great wonder, Menexenus, considering that I have an excellent mistress in the art of rhetoric,--she who has made so many good speakers, and one who was the best among all the Hellenes--Pericles, the son of Xanthippus SOCRATES: Then, according to Meno, who is the hereditary friend of the great king, virtue is the power of getting silver and gold; and would you add that they must be gained piously, justly, or do you deem this to be of no consequence? And is any mode of acquisition, even if unjust and dishonest, equally to be deemed virtue? MENO: Not virtue, Socrates, but vice He told us that Pythodorus had described to him the appearance of Parmenides and Zeno; they came to Athens, as he said, at the great Panathenaea; the former was, at the time of his visit, about 65 years old, very white with age, but well favoured There is a doctrine whispered in secret that man is a prisoner who has no right to open the door and run away; this is a great mystery which I do not quite understand And if he is sceptical about them, and would fain reduce them one after another to the rules of probability, this sort of crude philosophy will take up a great deal of time PROTARCHUS: What do you mean? SOCRATES: The sciences are a numerous class, and will be found to present great differences For there is far greater peril in buying knowledge than in buying meat and drink: the one you purchase of the wholesale or retail dealer, and carry them away in other vessels, and before you receive them into the body as food, you may deposit them at home and call in any experienced friend who knows what is good to be eaten or drunken, and what not, and how much, and when; and then the danger of purchasing them is not so great For the true answer will certainly be a very long one, a great deal longer than might be expected from such a short and simple question SOCRATES: Sophist, statesman, philosopher! O my dear Theodorus, do my ears truly witness that this is the estimate formed of them by the great calculator and geometrician? THEODORUS: What do you mean, Socrates? SOCRATES: I mean that you rate them all at the same value, whereas they are really separated by an interval, which no geometrical ratio can express For often he says to me in an indignant tone:--'What a strange thing it is, Eryximachus, that, whereas other gods have poems and hymns made in their honour, the great and glorious god, Love, has no encomiast among all the poets who are so many For certainly old age has a great sense of calm and freedom; when the passions relax their hold, then, as Sophocles says, we are freed from the grasp not of one mad master only, but of many I believe that he had seen him a little before his own death, when Theaetetus was a youth, and he had a memorable conversation with him, which he repeated to me when I came to Athens; he was full of admiration of his genius, and said that he would most certainly be a great man, if he lived There were of old, he said, great and marvellous actions of the Athenian city, which have passed into oblivion through lapse of time and the destruction of mankind, and one in particular, greater than all the rest Quotes for: Plato Quotes
Source: Project Gutenburg Texts
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