Plato quotes on children
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Plato quotes on children

SOCRATES: And before they have virtue, to be commanded by a superior is better for men as well as for children? (Compare Arist
Source: Plato, Alcibiades I

SOCRATES: Do you not imagine, then, that a man ought to be very careful,

lest perchance without knowing it he implore great evils for himself, deeming that he is asking for good, especially if the Gods are in the mood to grant whatever he may request? There is the story of Oedipus, for instance, who prayed that his children might divide their inheritance between them by the sword: he did not, as he might have done, beg that his present evils might be averted, but called down new ones
Source: Plato, Alcibiades II

But far more dangerous are the others, who began when you were children, and took possession of your minds with their falsehoods, telling of one Socrates, a wise man, who speculated about the heaven above, and searched into the earth beneath, and made the worse appear the better cause
Source: Plato, Alcibiades II

Hephaestus and Athene, who were brother and sister, and sprang from the same father, having a common nature, and being united also in the love of philosophy and art, both obtained as their common portion this land, which was naturally adapted for wisdom and virtue; and there they implanted brave children of the soil, and put into their minds the order of government; their names are preserved, but their actions have disappeared by reason of the destruction of those who received the tradition, and the lapse of ages
Source: Plato, Critias

And further I should say that you are deserting your own children; for you might bring them up and educate them; instead of which you go away and leave them, and they will have to take their chance; and if they do not meet with the usual fate of orphans, there will be small thanks to you
Source: Plato, Crito

And we cut a poor figure; we were like children after larks, always on the point of catching the art, which was always getting away from us
Source: Plato, Euthydemus

SOCRATES: Illustrious Polus, the reason why we provide ourselves with

friends and children is, that when we get old and stumble, a younger generation may be at hand to set us on our legs again in our words and in our actions: and now, if I and Gorgias are stumbling, here are you who should raise us up; and I for my part engage to retract any error into which you may think that I have fallen-upon one condition: POLUS: What condition? SOCRATES: That you contract, Polus, the prolixity of speech in which you indulged at first
Source: Plato, Gorgias

Now, we are resolved to take the greatest care of the youths, and not to let them run about as they like, which is too often the way with the young, when they are no longer children, but to begin at once and do the utmost that we can for them
Source: Plato, Laches

The man who is to be good at anything must have early training;--the future builder must play at building, and the husbandman at digging; the soldier must learn to ride, and the carpenter to measure and use the rule,--all the thoughts and pleasures of children should bear on their after-profession.--Do you agree with me? 'Certainly.' And we must remember further that we are speaking of the education, not of a trainer, or of the captain of a ship, but of a perfect citizen who knows how to rule and how to obey; and such an education aims at virtue, and not at wealth or strength or mere cleverness
Source: Plato, Laws

Or shall we say that they do love them, although they are not beloved by them; and that the poet was wrong who sings-- 'Happy the man to whom his children are dear, and steeds having single hoofs, and dogs of chase, and the stranger of another land'? I do not think that he was wrong
Source: Plato, Lysis

Their ancestors were not strangers, nor are these their descendants sojourners only, whose fathers have come from another country; but they are the children of the soil, dwelling and living in their own land
Source: Plato, Menexenus

SOCRATES: Now, can there be a doubt that Thucydides, whose children were taught things for which he had to spend money, would have taught them to be good men, which would have cost him nothing, if virtue could have been taught? Will you reply that he was a mean man, and had not many friends among the Athenians and allies? Nay, but he was of a great family, and a man of influence at Athens and in all Hellas, and, if virtue could have been taught, he would have found out some Athenian or foreigner who would have made good men of his sons, if he could not himself spare the time from cares of state
Source: Plato, Meno

Like children, you are haunted with a fear that when the soul leaves the body, the wind may really blow her away and scatter her; especially if a man should happen to die in a great storm and not when the sky is calm
Source: Plato, Phaedo The Last Hours Of Socrates

SOCRATES: Come out, fair children, and convince Phaedrus, who is the father of similar beauties, that he will never be able to speak about anything as he ought to speak unless he have a knowledge of philosophy
Source: Plato, Phaedrus

And now, as children say, what has been fairly given cannot be taken back; cease then to fight against us in this way
Source: Plato, Philebus

Then, again, the teachers of the lyre take similar care that their young disciple is temperate and gets into no mischief; and when they have taught him the use of the lyre, they introduce him to the poems of other excellent poets, who are the lyric poets; and these they set to music, and make their harmonies and rhythms quite familiar to the children's souls, in order that they may learn to be more gentle, and harmonious, and rhythmical, and so more fitted for speech and action; for the life of man in every part has need of harmony and rhythm
Source: Plato, Protagoras

STRANGER: We know, of course, that he who professes by one art to make all things is really a painter, and by the painter's art makes resemblances of real things which have the same name with them; and he can deceive the less intelligent sort of young children, to whom he shows his pictures at a distance, into the belief that he has the absolute power of making whatever he likes
Source: Plato, Sophist

Under him there were no forms of government or separate possession of women and children; for all men rose again from the earth, having no memory of the past
Source: Plato, Statesman

When they reach manhood they are lovers of youth, and are not naturally inclined to marry or beget children,--if at all, they do so only in obedience to the law; but they are satisfied if they may be allowed to live with one another unwedded; and such a nature is prone to love and ready to return love, always embracing that which is akin to him
Source: Plato, Symposium

That was why I asked you the question, I replied, because I see that you are indifferent about money, which is a characteristic rather of those who have inherited their fortunes than of those who have acquired them; the makers of fortunes have a second love of money as a creation of their own, resembling the affection of authors for their own poems, or of parents for their children, besides that natural love of it for the sake of use and profit which is common to them and all men
Source: Plato, The Republic

SOCRATES: Such are the midwives, whose task is a very important one, but not so important as mine; for women do not bring into the world at one time real children, and at another time counterfeits which are with difficulty distinguished from them; if they did, then the discernment of the true and false birth would be the crowning achievement of the art of midwifery--you would think so? THEAETETUS: Indeed I should
Source: Plato, Theaetetus

SOCRATES: And what about the procreation of children? Or rather was not the proposal too singular to be forgotten? for all wives and children were to be in common, to the intent that no one should ever know his own child, but they were to imagine that they were all one family; those who were within a suitable limit of age were to be brothers and sisters, those who were of an elder generation parents and grandparents, and those of a younger, children and grandchildren
Source: Plato, Timaeus


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