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Tales from Benedictine (book summary)Tales from Benedictineby: Sir Walter ScottSources The Monastery In the many conflicts between England and Scotland the property of the Church had hitherto always been respected; but her temporal possessions, as well as her spiritual influence, were now in serious danger from the spread of the doctrines of the Reformation, and the occupants of the monasteries were dependent on the military services of their tenants and vassals for protection against the forays of Protestant barons and other heretical marauders. Dame Elspeth's husband Simon had fallen in the battle of Pinkie (1547), and the hospitality of her lonely tower had been sought by the widow of the Baron of Avenel and her daughter Mary, whose mansion had been seized and plundered by invaders, and subsequently taken possession of by her brother-in-law Julian. While confessing the baroness on her death-bed, Father Philip discovered that she possessed a Bible, and as he was carrying it to the Lord Abbot, it was, he declared, taken from him by a spectral White Lady. Disbelieving the sacristan's tale, the sub- prior visited the tower, where he met Christie of the Clinthill, a freebooter, charged with an insolent message from Julian Avenel, and learnt that the Bible had been mysteriously returned to its owner. Having exchanged it for a missal, he was unhorsed on his return by the apparition; and, on reaching the monastery, the book had disappeared from his bosom, and he found the freebooter detained in custody on suspicion of having killed him. The White Lady was next seen by Elspeth's son Halbert, who was conducted by her to a fairy grotto, where he was allowed to snatch the Bible from a flaming altar.Melrose Abbey in 1800 During his absence from the tower, Happer the miller and his daughter Mysie arrived on a visit, and soon afterwards came Sir Piercie Shafton, as a refugee from the English Court. The next day the abbot came to dine with them, and offered Halbert, who had quarrelled with the knight for his attentions to Mary, the office of ranger of the Church forests. He, however, refused it, and startled his rival with a token he had obtained from the mysterious spectre. The following morning they fought in a glen, and Halbert fled to the Baron of Avenel, leaving Sir Piercie apparently mortally wounded. His companion thither was Henry Warden, who offended the laird, and assisted Halbert in his determination to escape from the castle, rather than serve under his host's standard. The knight, however, had miraculously recovered, and on making his way back to the tower, was accused by Edward of having murdered his missing brother, in spite of his assurance that the youth was alive and uninjured. With the sub-prior's approval he was treated as a prisoner; but during the night Mysie assisted him to escape, and accompanied him northwards, dressed as his page. Mary Avenel, meanwhile, in the midst of her grief at the supposed death of her lover, was visited by the White Lady, who comforted her by disclosing the place where he had hidden the Bible, which she had secretly read with her mother. The rest of the family were astounded by the arrival of Christie, who confirmed Sir Piercie's assertion, and announced that he had brought Henry Warden to be dealt with as a heretic by the lord abbot. But the preacher and Father Eustace had been intimate friends at college, and the sub-prior was urging him to save his life by returning to the bosom of the Church, when Edward interrupted them to confess his jealousy of his brother, and his resolution to become a monk, in obedience to the White Lady who had appeared to him. Father Eustace then decided to leave his prisoner at the tower, under promise to surrender when summoned to the monastery; and, having learnt from the freebooter that Julian Avenel would fight for the Church, despatched him in search of Sir Piercie and the miller's daughter. That same night the lord abbot, alarmed by intelligence that English and Scottish soldiers were advancing with hostile intentions against the monastery, resigned his office to the sub-prior. Having taken the road to Edinburgh, Halbert had joined a squadron commanded by the Earl of Murray, who sent him forward to prevent an engagement between the English, under Sir John Forster, and the supporters of the Church, under the Baron of Avenel. He arrived too late, but the earl induced Sir John, who had won the battle, to withdraw, and marched his troops to St Mary's. Here the new abbot had assembled his brotherhood in the village, in anticipation of the destruction of their home. The regent and his followers formed up facing them, and the first matter settled was the marriage of Halbert with the heiress of Avenel. Father Eustace was then summoned to produce Sir Piercie, who surrendered voluntarily, and a flaw in his pedigree having been proved, Mysie was declared a fitting wife for him, and they were shipped off to Flanders. The monks, at the intercession of Henry Warden, were allowed to retain their monastery and lands on condition of being laid under contribution; while Edward, who had sought another interview with the White Spirit, was told that the knot of fate was tied, and impressed with the belief that the marriage of his brother with Mary Avenel might prove fatal to both of them. The Abbot Ten years had passed since the final events of The Monastery, during which Halbert had been knighted for his services to the regent, and Lady Avenel had adopted Roland, whom her dog had saved from drowning. The boy grew up petted by his mistress, but disliked by her chaplain and servants; and at length, having threatened to dirk the falconer, he was dismissed to seek his fortune. He had been secretly taught the Romish faith by Father Ambrose, and led by his grandmother to believe that he was of gentle birth. She now introduced him to Catherine Seyton, and then accompanied him to the abbey, where the revels of some masqueraders were interrupted by the arrival of Sir Halbert on his way to Edinburgh, who attached the youth to his train. On reaching the capital he aided Lord Seyton in a street fray, and was introduced to the Earl of Murray, who desired him to be ready to travel at short notice. In company with Adam Woodcock he adjourned to an inn, and was entrusted by Henry Seyton (whom he believed to be Catherine in male attire) with a sword, which he was not to unsheath until commanded by his rightful sovereign. He then learnt that he was to be attached to the household of Queen Mary, and accompanied Lord Lindesay to the castle of Lochleven, situated on an island, where he found Catherine in attendance on her, and was present when, in compliance with a note contained in his sword-sheath, she signed her abdication at the behest of the Secret Council. Loch Leven Castle After a lapse of several months, during which Henderson attempted to convert him, Roland learnt from Catherine that Father Ambrose had been evicted from his monastery, and he pledged himself, for her sake, to assist the imprisoned queen in recovering her freedom. A plan of escape arranged by George Douglas having failed through the vigilance of the Lady of Lochleven, Roland undertook to forge a false set of keys, and the abbot arrived disguised as a man-at-arms sent by Sir William to take part in guarding the castle. As soon as the curfew had tolled, a preconcerted signal was made from the shore, and Roland contrived to substitute his forged keys for the real ones. At midnight the garden gate was unlocked, a boat was in waiting, Henry Seyton came forward, and the queen, with all her adherents, was safely afloat, when the alarm was given. Roland, however, had run back, ere they started, to turn the locks on their jailers, and, until they were out of reach of musketry, George Douglas protected Mary by placing himself before her. On landing, horses were in readiness, and before daybreak they reached Lord Seyton's castle in West Lothian, which was strongly garrisoned. The next morning, as the queen was endeavouring to make peace between Roland and Henry Seyton, who treated the page as a churl, his grandmother emerged from a recess and declared him to be the son of Julian Avenel, who was killed in the battle with Sir John Foster; Lord Seyton also recognised him, and insisted that his son should shake hands with him. Supported by a considerable number of adherents in battle array, and accompanied by the abbot, the royal party moved onwards for Dumbarton, where help from France was expected. They were, however, intercepted by the regent's forces, and a desperate battle ensued. The queen stood near a yew tree, guarded by her devoted admirer George Douglas in close armour, while her page pushed forward to watch the conflict. It had lasted nearly an hour, when Sir Halbert attacked the flank of Mary's supporters, and they were completely routed, Henry Seyton was killed, and Douglas, who was mortally wounded, expired without withdrawing his eyes from her face. Hopeless of further aid, the queen adopted the fatal resolution of trusting to Elizabeth's mercy, and, having bid adieu to her followers, took ship for England. Roland soon afterwards succeeded in obtaining proofs of his claim as the heir of Avenel, and was married to Catherine on her return from two years residence with her unhappy mistress. Ενότητα: Book Summaries part 1
Πηγή: Wikipedia
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