Quotes4study

1:3. And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.

THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO SAINT MATTHEW     NEW TESTAMENT

6:41. The son of Athanai, the son of Zara, the son of Adaia.

THE FIRST BOOK OF PARALIPOMENON     OLD TESTAMENT

I will make company with creators, with harvesters, with rejoicers; I will show them the rainbow and the stairway to the Superman.

Friedrich Nietzsche in Thus Spoke Zarathustra

46:12. The sons of Juda: Her and Onan, and Sela, and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul.

THE BOOK OF GENESIS     OLD TESTAMENT

36:13. And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath, the wife of Esau.

THE BOOK OF GENESIS     OLD TESTAMENT

1:37. The sons of Rahuel: Nahath, Zara, Samma, Meza.

THE FIRST BOOK OF PARALIPOMENON     OLD TESTAMENT

9:6. And of the sons of Zara: Jehuel and their brethren, six hundred and ninety.

THE FIRST BOOK OF PARALIPOMENON     OLD TESTAMENT

11:24. And Phathahia the son of Mesezebel of the children of Zara the son of Juda was at the hand of the king, in all matters concerning the people,

THE BOOK OF NEHEMIAS, WHICH IS CALLED THE SECOND OF ESDRAS     OLD TESTAMENT

6:21. Joah his son, Addo his son, Zara his son, Jethrai his son.

THE FIRST BOOK OF PARALIPOMENON     OLD TESTAMENT

Quotes by people born this day, already used as QOTD: Where the market works, I'm for that. Where the government is necessary, I'm for that. I'm deeply suspicious of somebody who says, "I'm in favor of privatization," or, "I'm deeply in favor of public ownership." I'm in favor of whatever works in the particular case.

John Kenneth Galbraith One can promise actions, but not feelings, for the latter are involuntary. He who promises to love forever or hate forever or be forever faithful to someone is promising something that is not in his power. ~ Friedrich Nietzsche in Human, All Too Human He who fights with monsters should look to it that he himself does not become a monster. And when you gaze long into an abyss the abyss also gazes into you. ~ Friedrich Nietzsche I cannot believe in a God who wants to be praised all the time. ~ Friedrich Nietzsche Distrust all in whom the impulse to punish is powerful. ~ Friedrich Nietzsche What is done out of love always takes place beyond good and evil. ~ Friedrich Nietzsche in Beyond Good and Evil I will make company with creators, with harvesters, with rejoicers; I will show them the rainbow and the stairway to the Superman. ~ Friedrich Nietzsche in Thus Spoke Zarathustra

2:4. And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.

THE FIRST BOOK OF PARALIPOMENON     OLD TESTAMENT

36:33. And Bela died, and Jobab, the son of Zara, of Bosra, reigned in his stead.

THE BOOK OF GENESIS     OLD TESTAMENT

38:30. Afterwards his brother came out, on whose hand was the scarlet thread: and she called his name Zara.

THE BOOK OF GENESIS     OLD TESTAMENT

4:24. The sons of Simeon: Namuel and Jamin, Jarib, Zara, Saul:

THE FIRST BOOK OF PARALIPOMENON     OLD TESTAMENT

36:17. And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath, the wife of Esau.

THE BOOK OF GENESIS     OLD TESTAMENT

14:9. And Zara the Ethiopian came out against them with his army of ten hundred thousand men, and with three hundred chariots: and he came as far as Maresa.

THE SECOND BOOK OF PARALIPOMENON     OLD TESTAMENT

LIQUEURS, the general term applied to perfumed or flavoured potable spirits, sweetened by the addition of sugar. The term "liqueur" is also used for certain wines and unsweetened spirits of very superior quality, or remarkable for their bouquet, such as tokay or fine old brandy or whisky. The basis of all the "liqueurs" proper consists of (a) relatively strong alcohol or spirit, which must be as pure and neutral as possible; (b) sugar or syrup; and (c) flavouring matters. There are three distinct main methods of manufacturing liqueurs. The first, by which liqueurs of the highest class are prepared, is the "distillation" or "alcoholate" process. This consists in macerating various aromatic substances such as seeds, leaves, roots and barks of plants, &c., with strong spirit and subsequently distilling the infusion so obtained generally in the presence of a whole or a part of the solid matter. The mixture of spirit, water and flavouring matters which distils over is termed the "alcoholate." To this is added a solution of sugar or syrup, and frequently colouring matter in the shape of harmless vegetable extracts or burnt sugar, and a further quantity of flavouring matter in the shape of essential oils or clear spirituous vegetable extracts. The second method of making liqueurs is that known as the "essence" process. It is employed, as a rule, for cheap and inferior articles; the process resolving itself into the addition of various essential oils, either natural or artificially prepared, and of spirituous extracts to strong spirit, filtering and adding the saccharine matter to the clear filtrate. The third method of manufacturing liqueurs is the "infusion" process, in which alcohol and sugar are added to various fresh fruit juices. Liqueurs prepared by this method are frequently called "cordials." It has been suggested that "cordials" are articles of home manufacture, and that liqueurs are necessarily of foreign origin, but it is at least doubtful whether this is entirely correct. The French, who excel in the preparation of liqueurs, grade their products, according to their sweetness and alcoholic strength, into _crêmes_, _huiles_ or _baumes_, which have a thick, oily consistency; and _eaux_, _extraits_ or _élixirs_, which, being less sweetened, are relatively limpid. Liqueurs are also classed, according to their commercial quality and composition, as _ordinaires_, _demi-fines_, _fines_ and _sur-fines_. Certain liqueurs, containing only a single flavouring ingredient, or having a prevailing flavour of a particular substance, are named after that body, for instance, _crême de vanille_, _anisette_, _kümmel_, _crême de menthe_, &c. On the other hand, many well-known liqueurs are compounded of very numerous aromatic principles. The nature and quantities of the flavouring agents employed in the preparation of liqueurs of this kind are kept strictly secret, but numerous "recipes" are given in works dealing with this subject. Among the substances frequently used as flavouring agents are aniseed, coriander, fennel, wormwood, gentian, sassafras, amber, hyssop, mint, thyme, angelica, citron, lemon and orange peel, peppermint, cinnamon, cloves, iris, caraway, tea, coffee and so on. The alcoholic strength of liqueurs ranges from close on 80% of alcohol by volume in some kinds of absinthe, to 27% in anisette. The liqueur industry is a very considerable one, there being in France some 25,000 factories. Most of these are small, but some 600,000 gallons are annually exported from France alone. For absinthe, benedictine, chartreuse, curaçoa, kirsch and vermouth see under separate headings. Among other well-known trade liqueurs may be mentioned maraschino, which takes its name from a variety of cherry--the marasca--grown in Dalmatia, the centre of the trade being at Zara; kümmel, the flavour of which is largely due to caraway seeds; allasch, which is a rich variety of kümmel; and cherry and other "fruit" brandies and whiskies, the latter being perhaps more properly termed cordials. Entry: LIQUEURS

Encyclopaedia Britannica, 11th Edition, Volume 16, Slice 6 "Lightfoot, Joseph" to "Liquidation"     1910-1911

In the New Testament the word [Greek: eidôlolatreia] (_idololatria_, afterwards shortened occasionally to [Greek: eidolatreia], _idolatria_) occurs in all four times, viz. in 1 Cor. x. 14; Gal. v. 20; 1 Peter iv. 3; Col. iii. 5. In the last of these passages it is used to describe the sin of covetousness or "mammon-worship." In the other places it indicates with the utmost generality all the rites and practices of those special forms of paganism with which Christianity first came into collision. It can only be understood by reference to the LXX., where [Greek: eidôlon] (like the word "idol" in A.V.) occasionally translates indifferently no fewer than sixteen words by which in the Old Testament the objects of what the later Jews called "strange worship" (Hebrew: avoda zara) are denoted (see _Encyclopaedia Biblica_). In the widest acceptation of the word, idolatry in any form is absolutely forbidden in the second commandment, which runs "Thou shalt not make unto thee a graven image; [and] to no visible shape in heaven above, or in the earth beneath, or in the water under the earth, shalt thou bow down or render service" (see DECALOGUE). For some account of the questions connected with the breaches of this law which are recorded in the history of the Israelites see the article JEWS; those differences as to the interpretation of the prohibition which have so seriously divided Christendom are discussed under the head of ICONOCLASTS. Entry: IDOLATRY

Encyclopaedia Britannica, 11th Edition, Volume 14, Slice 3 "Ichthyology" to "Independence"     1910-1911

The first important regulations which were issued under the law of 1867 applied to Dalmatia, and for that country between 1872 and 1876 a series of laws and edicts were issued determining to what extent the Slavonic idioms were to be recognized. Hitherto all business had been done in Italian, the language of a small minority living in the seaport towns. The effect of these laws has been to raise Croatian to equality with Italian. It has been introduced in all schools, so that nearly all education is given in Croatian, even though a knowledge of Italian is quite essential for the maritime population; and it is only in one or two towns, such as Zara, the ancient capital of the country, that Italian is able to maintain itself. Since 1882 there has been a Slav majority in the diet, and Italian has been disused in the proceedings of that body. In this case the concessions to the Servo-Croatians had been made by the Liberal ministry; they required the parliamentary support of the Dalmatian representatives, who were more numerous than the Italian, and it was also necessary to cultivate the loyalty of the Slav races in this part so as to gain a support for Austria against the Russian party, which was very active in the Balkan Peninsula. It was better to sacrifice the Italians of Dalmatia than the Germans of Carinthia.[17] Entry: II

Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 "Austria, Lower" to "Bacon"     1910-1911

Of the population of Austria in 1900, 23,796,814 (91%) were Roman Catholics, including 3,134,439 uniate Greeks and 2096 uniate Armenians. There were 12,937 Old Catholics, in scattered communities, 606,764 members of the Eastern Orthodox Church, mainly in Bukovina and Dalmatia, and 698 Armenians, also mainly in Bukovina. The Protestants, who in the 16th century comprised 90% of the population, are now only 1.9%. In 1900, 365,505 of them were returned as belonging to the Augsburg Confession (Lutheran), 128,557 to the Helvetic (Reformed). Other Christian Confessions in Austria are Herrnhuters (Moravian Brethren) in Bohemia, Mennonites in Galicia, Lippovanians (akin to the Russian Skoptsi) in Bukovina, and Anglicans. The Jews compose 4.7% of the population, and are strongest in Galicia, Lower Austria, Bohemia, Moravia and Bukovina. The Roman Catholic Church is divided into eight provinces, seven of the Latin rite--Vienna, Prague, Lemberg, Salzburg, Olmütz, Görz and Zara--with 23 bishoprics, and one of the Greek rite (Lemberg), with two bishoprics. The Armenian bishopric of Lemberg and the Austrian part of the archdiocese of Breslau are under the immediate jurisdiction of the Holy See. The Greek Orthodox Church has one archbishopric (at Czernowitz) and two bishoprics. There are 559 communities of the Jewish religion (253 in Galicia, and 255 in Bohemia). In 1900 there were, belonging to the Roman Catholic Church, 541 monasteries with 7775 monks, and 877 convents with 19,194 nuns; while the Greek Orthodox Church had 14 monasteries with 85 members. The Evangelical Church, according to the constitution granted by imperial decree on the 9th of April 1861 (modified by those of January 6, 1866 and December 9, 1891) is organized on a territorial basis, being administered by 10 superintendents, who are, in their turn, subject to the Supreme Church Council (_K.K. Oberkirchenrat_) at Vienna, the emperor as sovereign being technically head of the Church. The small Anglican community at Trieste is under the jurisdiction of the Evangelical superintendent of Vienna. Entry: 1880

Encyclopaedia Britannica, 11th Edition, Volume 2, Slice 8 "Atherstone" to "Austria"     1910-1911

FELTRE, MORTO DA, Italian painter of the Venetian school, who worked at the close of the 15th century and beginning of the 16th. His real name appears to have been Pietro Luzzo; he is also known by the name Zarato or Zarotto, either from the place of his death or because his father, a surgeon, was in Zara during the son's childhood: whether he was termed Morto (dead) from his joyless temperament is a disputed point. He may probably have studied painting first in Venice, but under what master is uncertain. At an early age he went to Rome, and investigated the ancient, especially the subterranean remains, and thence to Pozzuoli, where he painted from the decorations of antique crypts or "grotte." The style of fanciful arabesque which he formed for himself from these studies gained the name of "grottesche," whence comes the term "grotesque"; not, indeed, that Morto was the first painter of arabesque in the Italian Renaissance, for art of this kind had, apart from his influence, been fully developed, both in painting and in sculpture, towards 1480, but he may have powerfully aided its diffusion southwards. His works were received with much favour in Rome. He afterwards went to Florence, and painted some fine grotesques in the Palazzo Pubblico. Returning to Venice towards 1505, he assisted Giorgione in painting the Fondaco dei Tedeschi, and seems to have remained with him till 1511. If we may trust Ridolfi, Morto eloped with the mistress of Giorgione, whose grief at this transaction brought him to the grave; the allegation, however, is hardly reconcilable with other accounts. It may have been in 1515 that Morto returned to his native Feltre, then in a very ruinous condition from the ravages of war in 1509. There he executed various works, including some frescoes, still partly extant, and considered to be almost worthy of the hand of Raphael, in the loggia beside San Stefano. Towards the age of forty-five, Morto, unquiet and dissatisfied, abandoned painting and took to soldiering in the service of the Venetian republic. He was made captain of a troop of two hundred men; and fighting valorously, he is said to have died at Zara in Dalmatia, in 1519. This story, and especially the date of it, are questionable: there is some reason to think that Morto was painting as late as 1522. One of his pictures is in the Berlin museum, an allegorical subject of "Peace and War." Andrea Feltrini was his pupil and assistant as a decorative painter. Entry: FELTRE

Encyclopaedia Britannica, 11th Edition, Volume 10, Slice 2 "Fairbanks, Erastus" to "Fens"     1910-1911

_Chief Towns._--The chief towns are Zara, the capital, with 32,506[2] inhabitants in 1900, Spalato (27,198), Sebenico (24,751), Traù (17,064), Ragusa (13,174), Macarsca (11,016), and Cattaro (5418). All these are described under separate headings. Entry: DALMATIA

Encyclopaedia Britannica, 11th Edition, Volume 7, Slice 9 "Dagupan" to "David"     1910-1911

The climate is warm and healthy, the mean temperature at Zara being 57° F., at Lesina 62°, and at Ragusa 63°. The prevailing wind is the sirocco, or S.E.; but the terrible Bora, or N.N.E., may blow at any season of the year. The average annual rainfall is about 28 in., but a dry and a wet year usually alternate. Entry: DALMATIA

Encyclopaedia Britannica, 11th Edition, Volume 7, Slice 9 "Dagupan" to "David"     1910-1911

_Justice._--The judicial authorities in Austria are:--(1) the county courts, 963 in number; (2) the provincial and district courts, 74 in number, to which are attached the jury courts,--both these courts are courts of first instance; (3) the higher provincial courts, 9 in number, namely, at Vienna, Graz, Trieste, Innsbruck, Zara, Prague, Brünn Cracow and Lemberg; these are the cours of appeal from the lower courts, and have the supervision of the criminal courts in their jurisdiction; (4) the supreme court of justice and court of cassation in Vienna. The judicial organization is independent of the executive power. There are also special courts for commercial, industrial, shipping, military and other matters. There is also the court of the Empire at Vienna, which has the power to decide in case of conflict between different authorities. Entry: 1880

Encyclopaedia Britannica, 11th Edition, Volume 2, Slice 8 "Atherstone" to "Austria"     1910-1911

    Before he became a hermit, Zarathud was a young Priest, and

    took great delight in making fools of his opponents in front of

his followers.

    One day Zarathud took his students to a pleasant pasture and

there he confronted The Sacred Chao while She was contentedly grazing.

    "Tell me, you dumb beast," demanded the Priest in his

commanding voice, "why don't you do something worthwhile?  What is your

Purpose in Life, anyway?"

    Munching the tasty grass, The Sacred Chao replied "MU".  (The

Chinese ideogram for NO-THING.)

    Upon hearing this, absolutely nobody was enlightened.

    Primarily because nobody understood Chinese.

        -- Camden Benares, "Zen Without Zen Masters"

Fortune Cookie

The country is almost everywhere hilly or mountainous. On the Croatian border rises the lofty barrier of the Velebit, which culminates in Sveto Brdo (5751 ft.), and Vakanski Vrh (5768 ft.). The Dinaric Alps form the frontier between Dalmatia and Bosnia; Dinara (6007 ft.), which gives its name to the whole chain, and Troglav (6276 ft.), being the highest Dalmatian summits. North-west of Sinj rise the Svilaja and Mosec Planinas; the ridges of Mosor and Biokovo, with Sveto Juraj (5781 ft.), follow the windings of the coast from Spalato to Macarsca; Orjen marks the meeting-place of the Herzegovinian, Montenegrin and Dalmatian frontiers, and the Sutorman range appears in the extreme south. The barren dry limestone of the Dalmatian highlands has been aptly compared with a petrified sponge; for it is honeycombed with underground caverns and water-courses, into which the rainfall is at once filtered. Thus arises a complete system of subterranean rivers, with waterfalls, lakes and regular seasons of flood. Even the few surface rivers vanish and emerge again at intervals. The Trebinjcica, for instance, disappearing in Herzegovina, supplies both the broad and swift estuary of Ombla, near Ragusa, and the fresh-water spring of Doli, which issues from the bottom of the sea. Apart from the Ombla, and the Narenta (Serbo-Croatian, _Neretva_; Roman, _Naro_), which creates a broad marshy delta between Metkovic and the sea, Dalmatia has only three rivers more than 25 m. long; the Zermagna (_Zrmanja_, _Tedanium_), Kerka, (_Krka_, _Titius_), and Cetina (_Cetina_; _Narona_ or _Tilurus_). The Zermagna skirts the southern foothills of the Velebit and falls into the harbour of Novigrad. Better known is the Kerka, which rises in the Dinaric Alps and flows south-westward to the Adriatic. Near Scardona (_Skradin_) it spreads into a broad lake, and forms several fine waterfalls, after receiving its tributary the Cikola (_Cikola_), from the east. South of Spalato, the Cetina, which also springs from the Dinaric Alps, descends to the sea at Almissa (_Omis_), after passing between the Mosor and Biokovo ranges. There are a few small lakes near Zara, Zaravecchia and the Narenta estuary; while the fertile, but unhealthy, hollows among the mountains fill with water after heavy rain, and sometimes cause disastrous floods. But most parts of the country suffer from drought. Entry: DALMATIA

Encyclopaedia Britannica, 11th Edition, Volume 7, Slice 9 "Dagupan" to "David"     1910-1911

Enrico Dandolo's sons distinguished themselves in the public service, and his grandson Giovanni was doge from 1280 to 1289. The latter's son Andrea commanded the Venetian fleet in the war against Genoa in 1294, and, having been defeated and taken prisoner, he was so overwhelmed with shame that he committed suicide by beating his head against the mast (according to Andrea Navagero). Francesco Dandolo, also known as Dandolo Cane, was doge from 1329 to 1339. During his reign the Venetians went to war with Martino della Scala, lord of Verona, with the result that they occupied Treviso and otherwise extended their possessions on the _terra firma_. Andrea Dandolo (1307/10-1354), the last doge of the family, reigned from 1343 to 1354. He had been the first Venetian noble to take a degree at the university of Padua, where he had also been professor of jurisprudence. The terrible plague of 1348, wars with Genoa, against whom the great naval victory of Lojera was won in 1353, many treaties, and the subjugation of the seventh revolt of Zara, are the chief events of his reign. The poet Petrarch, who was the doge's intimate friend, was sent to Venice on a peace mission by Giovanni Visconti, lord of Milan. "Just, incorruptible, full of zeal and of love for his country, and at the same time learned, of rare eloquence, wise, affable, and humane," is the poet's verdict on Andrea Dandolo (_Varior. epist._ xix.). Dandolo died on the 7th of September 1354. He is chiefly famous as a historian, and his _Annals_ to the year 1280 are one of the chief sources of Venetian history for that period; they have been published by Muratori (_Rer. Ital. Script._ tom. xxi.). He also had a new code of laws compiled (issued in 1346) in addition to the statute of Jacopo Tiepolo. Entry: DANDOLO

Encyclopaedia Britannica, 11th Edition, Volume 7, Slice 9 "Dagupan" to "David"     1910-1911

Stephen Tvrtko, the nephew and successor of Kotromanic, was a minor, and for thirteen years his mother, Helena, acted as regent. Confronted by civil war, and deprived of Hlum by the Hungarians, she was compelled to acknowledge the suzerainty of Stephen Dushan, and afterwards of Louis. But in 1366 Tvrtko overcame all opposition at home, and forthwith embarked on a career of conquest, recapturing Hlum and annexing part of Dalmatia. The death of Stephen Dushan, in 1356, had left his empire defenceless against the Hungarians, Turks and other enemies; and to win help from Bosnia the Servian tsar Lazar ceded to Tvrtko a large tract of territory, including the principality of Tribunia. In 1376 Tvrtko was crowned as "Stephen I., king of Bosnia, Servia, and all the Sea-coast," although Lazar retained his own title and a diminished authority. The death of Louis in 1392, the regency of his widow Elizabeth, and a fresh outbreak in Croatia, enabled Tvrtko to fulfil his predecessor's designs by establishing a maritime state. With Venetian aid he wrested from Hungary the entire Adriatic littoral between Fiume and Cattaro, except the city of Zara; thus adding Dalmatia to his kingdom at the moment when Servia was lost through the Ottoman victory of Kossovo (1389). At his coronation he had proclaimed his purpose to revive the ancient Servian empire; in 1378 he had married the daughter of the last Bulgarian tsar; and it is probable that he dreamed of founding an empire which should extend from the Adriatic to the Black Sea. The disaster of Kossovo, though fatal to his ambition, did not immediately react on Bosnia itself; and when Tvrtko died in 1391, his kingdom was still at the summit of its prosperity. Entry: 15

Encyclopaedia Britannica, 11th Edition, Volume 4, Slice 3 "Borgia, Lucrezia" to "Bradford, John"     1910-1911

_History._--Greek colonization on the Illyrian seaboard probably began late in the 7th century B.C. or early in the 6th century. The most important settlements appear to have been at Epidamnus (Durazzo), Tragurium (Traù), Rhizon (near Cattaro), Salona (near Spalato), Epidaurum (Ragusavecchia), Zara and on the islands of Curzola, Lesina and Lissa. There is a collection of Greek coins from Illyria in the museum at Agram, and the researches of Professor F. Bulié and others at Salona (see Spalato) have brought to light Greek inscriptions, Greek pottery, &c. dating from 600 B.C. But Greek influence seems never to have penetrated far into the interior, and even on the coast it was rapidly superseded by Latin civilization after the 3rd century B.C. Until then the Illyrian tribes appear to have lived in a state of intermittent warfare with their neighbours and one another. They are said by Herodotus (ix. 43) to have attacked the temple of Delphi. Brasidas with his small army of Spartans was assaulted by them on his march (424 B.C.) across Thessaly and Macedonia to attack the Athenian colonies in Thrace. The earlier history of the Macedonian kings is one constant struggle against the Illyrian tribes. The migrations of the Celts at the beginning of the 4th century disturbed the country between the Danube and the Adriatic. The Scordisci and other Celtic tribes settled there, and forced the Illyrians towards the south. The necessities of defence seem to have united the Illyrians under a chief Bardylis (about 383 B.C.) and his son Clitus. Bardylis nearly succeeded in destroying the rising kingdom of Macedonia; King Amyntas II was defeated, and a few years later Perdiccas was defeated and slain (359). But the great Philip crushed the Illyrians completely, and annexed part of their country. During the next century we hear of them as pirates. Issuing from the secluded harbours of the coast, they ravaged the shores of Italy and Greece, and preyed on the commerce of the Adriatic. The Greeks applied to Rome for help. Teuta, the Illyrian queen, rejected the Roman demands for redress, and murdered the ambassadors; but the two Illyrian Wars (229 and 219 B.C.) ended in the submission of the Illyrians, a considerable part of their territory being annexed by the conquerors. Illyria, however, remained a powerful kingdom with its capital at Scodra (Scutari in Albania), until 180 B.C., when the Dalmatians declared themselves independent of Gentius or Genthius, the king of Illyria, and founded a republic with its capital at Delminium (see DALMATIA: _History_, on the site of Delminium). In 168 Gentius came into conflict with the Romans, who conquered and annexed his country. Dalmatia was invaded by a Roman army under Gaius Marcius Figulus in 156, but Figulus was driven back to the Roman frontier, and in Dalmatia the Illyrians were not finally subdued until 165 years afterwards. Publius Scipio Nasica, who succeeded Figulus, captured Delminium, and in 119 L. Caecilius Metellus overran the country and received a triumph and the surname _Dalmaticus_. But in 51 a Dalmatian raid on Liburnia led to a renewal of hostilities; the Roman armies were often worsted, and although in 39 Asinius Pollio gained some successes (see Horace, _Odes_ ii. 1. 15) these appear to have been exaggerated, and it was not until Octavian took the field in person that the Dalmatians submitted in 33. (For an account of the war see Appian, _Illyrica_, 24-28; Dio Cassius xlix. 38; Livy, _Epit._ 131, 132). They again revolted in 16 and 11, and in A.D. 6-9 joined the rebel Pannonians. Suetonius (_Tiberius_, 16) declares that they were the most formidable enemies with whom the Romans had had to contend since the Punic Wars. In A.D. 9, however, Tiberius entirely subjugated them, for which he was awarded a triumph in 12 (Dio Cass. lv. 23-29, lvi. 11-17; Vell. Pat. ii. 110-115). Thenceforward Dalmatia, Iapydia and Liburnia were united as the province of Illyricum. Entry: ILLYRIA

Encyclopaedia Britannica, 11th Edition, Volume 14, Slice 3 "Ichthyology" to "Independence"     1910-1911

Index: