Dreams are always crushing when they don't come true. But it's the simple dreams that are often the most painful because they seem so personal, so reasonable, so attainable. You're always close enough to touch, but never quite close enough to hold and it's enough to break your heart.
The arc of the moral universe is long, but it bends toward justice. [Speech, “Where Do We Go From Here?” by Martin Luther King, Jr. made to the Tenth Anniversary Convention of the Southern Christian Leadership Conference (S.C.L.C) in Atlanta on August 16, 1967. Dr. King projected in it the issues which led to Poor People’s March on Washington. From Foner, Philip S., The Voice of Black America: New York, 1972.] A nation that will keep people in slavery for 244 years will “thingify” them and make them things. And therefore, they will exploit them and poor people generally economically. And a nation that will exploit economically will have to have foreign investments and everything else, and it will have to use its military might to protect them. All of these problems are tied together. What I’m saying today is that we must go from this convention and say, “America, you must be born again! . . .[ Ibid .] What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. . . . [ Ibid .] Another basic challenge is to discover how to organize our strength in terms of economic and political power. [Ibid.] Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. Walter Reuther defined power one day. He said, “Power is the ability of a labor union like the U.A.W. to make the most powerful corporation in the world, General Motors, say ‘Yes’ when it wants to say ‘No.’ That’s power.” [Ibid.] Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly. [Ibid.] [A] host of positive psychological changes inevitably will result from widespread economic security. The dignity of the individual will flourish when the decisions concerning his life are in his own hands, when he has the means to seek self-improvement. Personal conflicts among husbands, wives and children will diminish when the unjust measurement of human worth on the scale of dollars is eliminated. [Ibid.] [T]he Movement must address itself to the question of restructuring the whole of American society. There are forty million poor people here. And one day we must ask the question, “Why are there forty million poor people in America?” And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. And I’m simply saying that more and more, we’ve got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life’s market place. But one day we must come to see that an edifice which produces beggars needs restructuring. It means that questions must be raised. You see, my friends, when you deal with this, you begin to ask the question, “Who owns the oil?” You begin to ask the question, “Who owns the iron ore?” [Ibid.] One night, a juror came to Jesus and he wanted to know what he could do to be saved. Jesus didn’t get bogged down in the kind of isolated approach of what he shouldn’t do. Jesus didn’t say, “Now Nicodemus, you must stop lying.” He didn’t say, “Nicodemus, you must stop cheating if you are doing that.” He didn’t say, “Nicodemus, you must not commit adultery.” He didn’t say, “Nicodemus, now you must stop drinking liquor if you are doing that excessively.” He said something altogether different, because Jesus realized something basic – that if a man will lie, he will steal. And if a man will steal, he will kill. So instead of just getting bogged down in one thing, Jesus looked at him and said, “Nicodemus, you must be born again.” He said, in other words, “;Your whole structure must be changed.” A nation that will keep people in slavery for 244 years will “thingify” them — make them things. Therefore they will exploit them, and poor people generally, economically. And a nation that will exploit economically will have to have foreign investments and everything else, and will have to use its military might to protect them. All of these problems are tied together. What I am saying today is that we must go from this convention and say, “America, you must be born again!” [Ibid.] [L]et us go out with a “divine dissatisfaction.” Let us be dissatisfied until America will no longer have a high blood pressure of creeds and an anemia of deeds. Let us be dissatisfied until the tragic walls that separate the outer city of wealth and comfort and the inner city of poverty and despair shall be crushed by the battering rams of the forces of justice. Let us be dissatisfied until those that live on the outskirts of hope are brought into the metropolis of daily security. Let us be dissatisfied until slums are cast into the junk heaps of history, and every family is living in a decent sanitary home. Let us be dissatisfied until the dark yesterdays of segregated schools will be transformed into bright tomorrows of quality, integrated education. Let us be dissatisfied until integration is not seen as a problem but as an opportunity to participate in the beauty of diversity. Let us be dissatisfied until men and women, however black they may be, will be judged on the basis of the content of their character and not on the basis of the color of their skin. Let us be dissatisfied. Let us be dissatisfied until every state capitol houses a governor who will do justly, who will love mercy and who will walk humbly with his God. Let us be dissatisfied until from every city hall, justice will roll down like waters and righteousness like a mighty stream. Let us be dissatisfied until that day when the lion and the lamb shall lie down together. and every man will sit under his own vine and fig tree and none shall be afraid. Let us be dissatisfied. And men will recognize that out of one blood God made all men to dwell upon the face of the earth. Let us be dissatisfied until that day when nobody will shout “White Power!” — when nobody will shout “Black Power!” — but everybody will talk about God’s power and human power. [Ibid.]
According to Lacey’s romance novels, the fittest ghosts are good, apart from them breaking your heart with their soul-crushing dashingness—Lacey’s words.
A fly bit the bare pate of a bald man, who in endeavouring to crush it gave himself a hard slap. Then said the fly jeeringly, "You wanted to revenge the sting of a tiny insect with death; what will you do to yourself, who have added insult to injury?"
You come to know the pattern of your particular chemical bombardment. The numbness, the lack of focus, the artificial sense of peace when the meds first hit your system. The growing paranoia and anxiety as they wane. The worse you feel, the more you can get into the treacherous waters of your own thoughts. The greater the threat from the inside, the more you long for those waters, as if you've grown accustomed to the terrible tentacles that seek to draw you into their crushing embrace.
When you are in the middle of a story it isn't a story at all, but only a confusion; a dark roaring, a blindness, a wreckage of shattered glass and splintered wood, like a house in a whirlwind, or else a boat
powerless to stop it. It's only afterwards that it becomes anything
like a story at all. When you are telling it, to yourself or to
someone else.
-- Margaret Atwood, "Alias Grace"
Wake up all you citizens, hear your country's call, Not to arms and violence, But peace for one and all.
Help bring back her dignity, restore her faith again.
Work hard for a common cause, don't let our country fall.
Make her proud and strong again, democracy for all.
Yes, make our country strong again, keep our flag unfurled.
Make our country well again, respected by the world.
Make her whole and beautiful, work from sun to sun.
Stand tall and labor side by side, because there's so much to be done.
Yes, make her whole and beautiful, united strong and free,
Wake up, all you citizens, It's up to you and me.
-- Pansy Myers Schroeder
"Well, at least," said Holmes, "you have had your revenge upon them. There can be no question that it was your oil-lamp which, when it was crushed in the press, set fire to the wooden walls, though no doubt they were too excited in the chase after you to observe it at the time. Now keep your eyes open in this crowd for your friends of last night, though I very much fear that they are a good hundred miles off by now."
"You have crushed me! Only now, as you speak, I understand that I was really only seeking your approbation for my sincerity when I told you I could not endure ingratitude. You have revealed me to myself. You have seen through me and explained me to myself!"
"Enough," said Mercedes; "enough, Edmond! Believe me, that she who alone recognized you has been the only one to comprehend you; and had she crossed your path, and you had crushed her like glass, still, Edmond, still she must have admired you! Like the gulf between me and the past, there is an abyss between you, Edmond, and the rest of mankind; and I tell you freely that the comparison I draw between you and other men will ever be one of my greatest tortures. No, there is nothing in the world to resemble you in worth and goodness! But we must say farewell, Edmond, and let us part."
"Listen. I meant this morning to get that ruffian Mitya locked up and I don't know now what I shall decide about it. Of course in these fashionable days fathers and mothers are looked upon as a prejudice, but even now the law does not allow you to drag your old father about by the hair, to kick him in the face in his own house, and brag of murdering him outright--all in the presence of witnesses. If I liked, I could crush him and could have him locked up at once for what he did yesterday."
"Oh, I know, I know that heart, that wild but grateful heart, gentlemen of the jury! It will bow before your mercy; it thirsts for a great and loving action, it will melt and mount upwards. There are souls which, in their limitation, blame the whole world. But subdue such a soul with mercy, show it love, and it will curse its past, for there are many good impulses in it. Such a heart will expand and see that God is merciful and that men are good and just. He will be horror-stricken; he will be crushed by remorse and the vast obligation laid upon him henceforth. And he will not say then, 'I am quits,' but will say, 'I am guilty in the sight of all men and am more unworthy than all.' With tears of penitence and poignant, tender anguish, he will exclaim: 'Others are better than I, they wanted to save me, not to ruin me!' Oh, this act of mercy is so easy for you, for in the absence of anything like real evidence it will be too awful for you to pronounce: 'Yes, he is guilty.'
"I seem to myself as though living a life of bondage, yet at the same time am so conscious of my own weakness that I fear to break the restraint in which I am held, lest I fall utterly helpless. Then, too, my father is not a person whose orders may be infringed with impunity; protected as he is by his high position and firmly established reputation for talent and unswerving integrity, no one could oppose him; he is all-powerful even with the king; he would crush you at a word. Dear Maximilian, believe me when I assure you that if I do not attempt to resist my father's commands it is more on your account than my own."
"Um! I love you even without the brandy, but with scoundrels I am a scoundrel. Ivan is not going to Tchermashnya--why is that? He wants to spy how much I give Grushenka if she comes. They are all scoundrels! But I don't recognize Ivan, I don't know him at all. Where does he come from? He is not one of us in soul. As though I'd leave him anything! I shan't leave a will at all, you may as well know. And I'll crush Mitya like a beetle. I squash black-beetles at night with my slipper; they squelch when you tread on them. And your Mitya will squelch too. _Your_ Mitya, for you love him. Yes, you love him and I am not afraid of your loving him. But if Ivan loved him I should be afraid for myself at his loving him. But Ivan loves nobody. Ivan is not one of us. People like Ivan are not our sort, my boy. They are like a cloud of dust. When the wind blows, the dust will be gone.... I had a silly idea in my head when I told you to come to-day; I wanted to find out from you about Mitya. If I were to hand him over a thousand or maybe two now, would the beggarly wretch agree to take himself off altogether for five years or, better still, thirty-five, and without Grushenka, and give her up once for all, eh?"
“Comrades workers! Remember that you yourselves direct the Government. No one will help you unless you organise yourselves and take into your own hands the affairs of the State. Your Soviets are now the organs of governmental power.... Strengthen them, establish a severe revolutionary control, pitilessly crush the attempts at anarchy on the part of drunkards, brigands, counter-revolutionary _yunkers_ and Kornilovists.
"I know where your heart turns and to what it clings. The interest you cherish is lawless and unconsecrated. Long since you ought to have crushed it: now you should blush to allude to it. You think of Mr. Rochester?"
"Constitute a sin it may, but consider yourself, Grigory Vassilyevitch, that it only extenuates it, if it does constitute. If I had believed then in very truth, as I ought to have believed, then it really would have been sinful if I had not faced tortures for my faith, and had gone over to the pagan Mohammedan faith. But, of course, it wouldn't have come to torture then, because I should only have had to say at that instant to the mountain, 'Move and crush the tormentor,' and it would have moved and at the very instant have crushed him like a black-beetle, and I should have walked away as though nothing had happened, praising and glorifying God. But, suppose at that very moment I had tried all that, and cried to that mountain, 'Crush these tormentors,' and it hadn't crushed them, how could I have helped doubting, pray, at such a time, and at such a dread hour of mortal terror? And apart from that, I should know already that I could not attain to the fullness of the Kingdom of Heaven (for since the mountain had not moved at my word, they could not think very much of my faith up aloft, and there could be no very great reward awaiting me in the world to come). So why should I let them flay the skin off me as well, and to no good purpose? For, even though they had flayed my skin half off my back, even then the mountain would not have moved at my word or at my cry. And at such a moment not only doubt might come over one but one might lose one's reason from fear, so that one would not be able to think at all. And, therefore, how should I be particularly to blame if not seeing my advantage or reward there or here, I should, at least, save my skin. And so trusting fully in the grace of the Lord I should cherish the hope that I might be altogether forgiven."
"That will do, Javert. In truth, all these details interest me but little. We are wasting our time, and we have pressing business on hand. Javert, you will betake yourself at once to the house of the woman Buseaupied, who sells herbs at the corner of the Rue Saint-Saulve. You will tell her that she must enter her complaint against carter Pierre Chesnelong. The man is a brute, who came near crushing this woman and her child. He must be punished. You will then go to M. Charcellay, Rue Montre-de-Champigny. He complained that there is a gutter on the adjoining house which discharges rain-water on his premises, and is undermining the foundations of his house. After that, you will verify the infractions of police regulations which have been reported to me in the Rue Guibourg, at Widow Doris's, and Rue du Garraud-Blanc, at Madame Renee le Bosse's, and you will prepare documents. But I am giving you a great deal of work. Are you not to be absent? Did you not tell me that you were going to Arras on that matter in a week or ten days?"
Ney, bewildered, great with all the grandeur of accepted death, offered himself to all blows in that tempest. He had his fifth horse killed under him there. Perspiring, his eyes aflame, foaming at the mouth, with uniform unbuttoned, one of his epaulets half cut off by a sword-stroke from a horseguard, his plaque with the great eagle dented by a bullet; bleeding, bemired, magnificent, a broken sword in his hand, he said, "Come and see how a Marshal of France dies on the field of battle!" But in vain; he did not die. He was haggard and angry. At Drouet d'Erlon he hurled this question, "Are you not going to get yourself killed?" In the midst of all that artillery engaged in crushing a handful of men, he shouted: "So there is nothing for me! Oh! I should like to have all these English bullets enter my bowels!" Unhappy man, thou wert reserved for French bullets!
"Monsieur Pontmercy, this is not common sense, I am an honest man. It is by degrading myself in your eyes that I elevate myself in my own. This has happened to me once before, but it was less painful then; it was a mere nothing. Yes, an honest man. I should not be so if, through my fault, you had continued to esteem me; now that you despise me, I am so. I have that fatality hanging over me that, not being able to ever have anything but stolen consideration, that consideration humiliates me, and crushes me inwardly, and, in order that I may respect myself, it is necessary that I should be despised. Then I straighten up again. I am a galley-slave who obeys his conscience. I know well that that is most improbable. But what would you have me do about it? it is the fact. I have entered into engagements with myself; I keep them. There are encounters which bind us, there are chances which involve us in duties. You see, Monsieur Pontmercy, various things have happened to me in the course of my life."
I'm not drinking, I'm only 'indulging,' as that pig, your Rakitin, says. He'll be a civil councilor one day, but he'll always talk about 'indulging.' Sit down. I could take you in my arms, Alyosha, and press you to my bosom till I crush you, for in the whole world--in reality--in re-al- i-ty--(can you take it in?) I love no one but you!"
"Madame," replied Villefort, "you know that I am no hypocrite, or, at least, that I never deceive without a reason. If my brow be severe, it is because many misfortunes have clouded it; if my heart be petrified, it is that it might sustain the blows it has received. I was not so in my youth, I was not so on the night of the betrothal, when we were all seated around a table in the Rue du Cours at Marseilles. But since then everything has changed in and about me; I am accustomed to brave difficulties, and, in the conflict to crush those who, by their own free will, or by chance, voluntarily or involuntarily, interfere with me in my career. It is generally the case that what we most ardently desire is as ardently withheld from us by those who wish to obtain it, or from whom we attempt to snatch it. Thus, the greater number of a man's errors come before him disguised under the specious form of necessity; then, after error has been committed in a moment of excitement, of delirium, or of fear, we see that we might have avoided and escaped it. The means we might have used, which we in our blindness could not see, then seem simple and easy, and we say, 'Why did I not do this, instead of that?' Women, on the contrary, are rarely tormented with remorse; for the decision does not come from you,--your misfortunes are generally imposed upon you, and your faults the results of others' crimes."
"As long as she was on the scene he could not take any action without a horrible exposure of the woman whom he loved. But the instant that she was gone he realised how crushing a misfortune this would be for you, and how all-important it was to set it right. He rushed down, just as he was, in his bare feet, opened the window, sprang out into the snow, and ran down the lane, where he could see a dark figure in the moonlight. Sir George Burnwell tried to get away, but Arthur caught him, and there was a struggle between them, your lad tugging at one side of the coronet, and his opponent at the other. In the scuffle, your son struck Sir George and cut him over the eye. Then something suddenly snapped, and your son, finding that he had the coronet in his hands, rushed back, closed the window, ascended to your room, and had just observed that the coronet had been twisted in the struggle and was endeavouring to straighten it when you appeared upon the scene."
"You do not suppose that, publicly outraged in the face of a whole theatre, in the presence of your friends and those of your son--challenged by a boy who will glory in my forgiveness as if it were a victory--you do not suppose that I can for one moment wish to live. What I most loved after you, Mercedes, was myself, my dignity, and that strength which rendered me superior to other men; that strength was my life. With one word you have crushed it, and I die."
4:1. Hear this word, ye fat kine that are in the mountains of Samaria: you that oppress the needy, and crush the poor: that say to your masters: Bring, and we will drink.
16:20. And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.
"The evening arrived; all Paris was in expectation. Many said your father had only to show himself to crush the charge against him; many others said he would not appear; while some asserted that they had seen him start for Brussels; and others went to the police-office to inquire if he had taken out a passport. I used all my influence with one of the committee, a young peer of my acquaintance, to get admission to one of the galleries. He called for me at seven o'clock, and, before any one had arrived, asked one of the door-keepers to place me in a box. I was concealed by a column, and might witness the whole of the terrible scene which was about to take place. At eight o'clock all were in their places, and M. de Morcerf entered at the last stroke. He held some papers in his hand; his countenance was calm, and his step firm, and he was dressed with great care in his military uniform, which was buttoned completely up to the chin. His presence produced a good effect. The committee was made up of Liberals, several of whom came forward to shake hands with him."
"Hush, Jane! you think too much of the love of human beings; you are too impulsive, too vehement; the sovereign hand that created your frame, and put life into it, has provided you with other resources than your feeble self, or than creatures feeble as you. Besides this earth, and besides the race of men, there is an invisible world and a kingdom of spirits: that world is round us, for it is everywhere; and those spirits watch us, for they are commissioned to guard us; and if we were dying in pain and shame, if scorn smote us on all sides, and hatred crushed us, angels see our tortures, recognise our innocence (if innocent we be: as I know you are of this charge which Mr. Brocklehurst has weakly and pompously repeated at second-hand from Mrs. Reed; for I read a sincere nature in your ardent eyes and on your clear front), and God waits only the separation of spirit from flesh to crown us with a full reward. Why, then, should we ever sink overwhelmed with distress, when life is so soon over, and death is so certain an entrance to happiness--to glory?"