By no effort of the understanding, by no stretch of imagination, can I explain to myself how language could have grown out of anything which animals possess, even if we granted them millions of years for that purpose. If anything has a right to the name of specific difference, it is language, as we find it in man, and in man only. Even if we removed the name of specific difference from our philosophic dictionaries, I should still hold that nothing deserves the name of man except what is able to speak.
Though thou be destined to live three thousand years and as many myriads besides, yet remember that no man loseth other life than that which he liveth, nor liveth other than that which he loseth.
Eight years in the Wolston academy and I knew it all came down to the next 90 minutes.
The stars of midnight shall be dear To her; and she shall lean her ear In many a secret place Where rivulets dance their wayward round, And beauty born of murmuring sound Shall pass into her face.
Yeah, they did. Didn’t you notice they changed the theme of the New Year Art Show? In past years fifth graders painted self-portraits, but this year they made us do those ridiculous self-portraits as animals, remember?” “So big freakin’ deal.” “I know! I’m not saying I agree, I’m just saying that’s what she’s saying.” “I know, I know. This is just so messed up.
The arc of the moral universe is long, but it bends toward justice. [Speech, “Where Do We Go From Here?” by Martin Luther King, Jr. made to the Tenth Anniversary Convention of the Southern Christian Leadership Conference (S.C.L.C) in Atlanta on August 16, 1967. Dr. King projected in it the issues which led to Poor People’s March on Washington. From Foner, Philip S., The Voice of Black America: New York, 1972.] A nation that will keep people in slavery for 244 years will “thingify” them and make them things. And therefore, they will exploit them and poor people generally economically. And a nation that will exploit economically will have to have foreign investments and everything else, and it will have to use its military might to protect them. All of these problems are tied together. What I’m saying today is that we must go from this convention and say, “America, you must be born again! . . .[ Ibid .] What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. . . . [ Ibid .] Another basic challenge is to discover how to organize our strength in terms of economic and political power. [Ibid.] Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. Walter Reuther defined power one day. He said, “Power is the ability of a labor union like the U.A.W. to make the most powerful corporation in the world, General Motors, say ‘Yes’ when it wants to say ‘No.’ That’s power.” [Ibid.] Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly. [Ibid.] [A] host of positive psychological changes inevitably will result from widespread economic security. The dignity of the individual will flourish when the decisions concerning his life are in his own hands, when he has the means to seek self-improvement. Personal conflicts among husbands, wives and children will diminish when the unjust measurement of human worth on the scale of dollars is eliminated. [Ibid.] [T]he Movement must address itself to the question of restructuring the whole of American society. There are forty million poor people here. And one day we must ask the question, “Why are there forty million poor people in America?” And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. And I’m simply saying that more and more, we’ve got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life’s market place. But one day we must come to see that an edifice which produces beggars needs restructuring. It means that questions must be raised. You see, my friends, when you deal with this, you begin to ask the question, “Who owns the oil?” You begin to ask the question, “Who owns the iron ore?” [Ibid.] One night, a juror came to Jesus and he wanted to know what he could do to be saved. Jesus didn’t get bogged down in the kind of isolated approach of what he shouldn’t do. Jesus didn’t say, “Now Nicodemus, you must stop lying.” He didn’t say, “Nicodemus, you must stop cheating if you are doing that.” He didn’t say, “Nicodemus, you must not commit adultery.” He didn’t say, “Nicodemus, now you must stop drinking liquor if you are doing that excessively.” He said something altogether different, because Jesus realized something basic – that if a man will lie, he will steal. And if a man will steal, he will kill. So instead of just getting bogged down in one thing, Jesus looked at him and said, “Nicodemus, you must be born again.” He said, in other words, “Your whole structure must be changed.” A nation that will keep people in slavery for 244 years will “thingify” them — make them things. Therefore they will exploit them, and poor people generally, economically. And a nation that will exploit economically will have to have foreign investments and everything else, and will have to use its military might to protect them. All of these problems are tied together. What I am saying today is that we must go from this convention and say, “America, you must be born again!” [Ibid.] [L]et us go out with a “divine dissatisfaction.” Let us be dissatisfied until America will no longer have a high blood pressure of creeds and an anemia of deeds. Let us be dissatisfied until the tragic walls that separate the outer city of wealth and comfort and the inner city of poverty and despair shall be crushed by the battering rams of the forces of justice. Let us be dissatisfied until those that live on the outskirts of hope are brought into the metropolis of daily security. Let us be dissatisfied until slums are cast into the junk heaps of history, and every family is living in a decent sanitary home. Let us be dissatisfied until the dark yesterdays of segregated schools will be transformed into bright tomorrows of quality, integrated education. Let us be dissatisfied until integration is not seen as a problem but as an opportunity to participate in the beauty of diversity. Let us be dissatisfied until men and women, however black they may be, will be judged on the basis of the content of their character and not on the basis of the color of their skin. Let us be dissatisfied. Let us be dissatisfied until every state capitol houses a governor who will do justly, who will love mercy and who will walk humbly with his God. Let us be dissatisfied until from every city hall, justice will roll down like waters and righteousness like a mighty stream. Let us be dissatisfied until that day when the lion and the lamb shall lie down together. and every man will sit under his own vine and fig tree and none shall be afraid. Let us be dissatisfied. And men will recognize that out of one blood God made all men to dwell upon the face of the earth. Let us be dissatisfied until that day when nobody will shout “White Power!” — when nobody will shout “Black Power!” — but everybody will talk about God’s power and human power. [Ibid.]
Im Leben ist der Mensch zehn Jahre in Kriege und zehn in der Irre, gleich dem Ulysses=--Man, like Ulysses, spends ten years in war and ten in wandering.
Better fifty years of Europe than a cycle of Cathay.
Science speaks to us indeed of much more than numbers of years. It defines degrees of Life. It explains a widening Environment. It unfolds the relation between a widening Environment and increasing complexity in organisms. And if it has no absolute contribution to the content of Religion, its analogies are not limited to a point. It yields to Immortality, and this is the most that Science can do in any case, the broad framework for a doctrine. Natural Law, Eternal Life, p. 217.
We have heard a great deal lately about the physical disabilities of women. Some of these alleged impediments, no doubt, are realty inherent in their organization, but nine-tenths of them are artificial--the products of their modes of life. I believe that nothing would tend so effectually to get rid of these creations of idleness, weariness, and that "over stimulation of the emotions" which, in plainer-spoken days, used to be called wantonness, than a fair share of healthy work, directed towards a definite object, combined with an equally fair share of healthy play, during the years of adolescence; and those who are best acquainted with the acquirements of an average medical practitioner will find it hardest to believe that the attempt to reach that standard is like to prove exhausting to an ordinarily intelligent and well-educated young woman.
Multa ferunt anni venientes commoda secum; / Multa recedentes adimunt=--The coming years bring with them many advantages; as they recede they take many away.
And, oh! what beautiful years were these When our hearts clung each to each; When life was filled and our senses thrilled In the first faint dawn of speech. Thus life by life and love by love We passed through the cycles strange, And breath by breath and death by death We followed the chain of change.
One says more, and with more heart, in an hour than is written in years.
I have written my life in small sketches, a little today, a little yesterday, as I have thought of it, as I remember all the things from childhood on through the years, good ones, and unpleasant ones, that is how they come out and that is how we have to take them. I look back on my life like a good day's work, it was done and I am satisfied with it. I was happy and contented, I knew nothing better and made the best out of what life offered. And life is what we make it, always has been, always will be.
The days of our years are three-score years and ten; and if by reason of strength they be four-score years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.--_Bible._
Natures that have much heat, and great and violent desires and perturbations, are not ripe for action till they have passed the meridian of their years.
Religion, in order to be _real_ religion, a man's own religion, must be searched for, must be discovered, must be conquered. If it is simply inherited, or accepted as a matter of course, it often happens that in later years it falls away, and has either to be reconquered, or to be replaced by another religion.
Do not think of knocking out another person's brains because he differs in opinion from you. It would be as rational to knock yourself on the head because you differ from yourself ten years ago.
Keep a thing seven years, and you find a use for it.
The most advanced phones are called smartphones. They are definitely a little smarter, but they actually are harder to use. They all have these keyboards that are there whether you need them or not. How do you solve this? We solved it in computers 20 years ago. We solved it with a screen that could display anything. What we’re going to do is get rid of all these buttons and just make a giant screen. We don’t want to carry around a mouse. We’re going to use a stylus. No. You have to get them and put them away, and you lose them. We’re going to use our fingers.
One hour in the execution of justice is worth seventy years of prayer.
I have been forgetting things for years—at least since I was in my thirties. I know this because I wrote something about it at the time. I have proof. Of course, I can’t remember exactly where I wrote about it, or when, but I could probably hunt it up if I had to.
The prophecies are the strongest proofs of Jesus Christ. For these therefore God has made the most provision; since the event which has fulfilled them is a miracle existing from the birth of the Church to the end. Therefore God raised up prophets during sixteen hundred years, and during four hundred years afterwards he dispersed all these prophecies with all the Jews, who bore them into all regions of the world. Such was the preparation for the birth of Jesus Christ, whose Gospel exacting belief from every man made it necessary not only that there should be prophecies to inspire this belief, but that these prophecies should be spread throughout the whole world, so that the whole world should embrace it.
God, to enable the Messiah to be recognised by the good and unrecognised by the wicked, caused him to be so foretold. If the manner of the Messiah had been clearly foretold there had been no obscurity, even for the wicked. If the time had been obscurely foretold, there had been obscurity even for the good, for their goodness of heart would not have made them understand, for instance, that the closed _mem_ means six hundred years. But the time has been foretold clearly and the manner in figures only.
Isn't it odd how much fatter a book gets when you've read it several times?" Mo had said..."As if something were left between the pages every time you read it. Feelings, thoughts, sounds, smells...and then, when you look at the book again many years later, you find yourself there, too, a slightly younger self, slightly different, as if the book had preserved you like a pressed flower...both strange and familiar.
You know where the word shrapnel comes from?” “Where?” “An eighteenth-century British guy named Henry Shrapnel.” “Really?” “He was a captain in their artillery for eight years. Then he invented an exploding shell, and they promoted him to major. The Duke of Wellington used the shell in the Peninsular Wars, and at the Battle of Waterloo.
The philosophy of six thousand years has not searched the chambers and magazines of the soul.
The most wonderful of all things in life, I believe, is the discovery of another human being with whom one's relationship has a glowing depth, beauty, and joy as the years increase. This inner progressiveness of love between two human beings is a most marvelous thing, it cannot be found by looking for it or by passionately wishing for it. It is a sort of Divine accident.
I have something to tell you today. Mac OS X has been leading a secret double life — for the past five years.
At twenty years of age the will reigns; at thirty, the wit; and at forty, the judgment.
This is a key to understanding our history and psychology. Genus Homo’s position in the food chain was, until quite recently, solidly in the middle. For millions of years, humans hunted smaller creatures and gathered what they could, all the while being hunted by larger predators. It was only 400,000 years ago that several species of man began to hunt large game on a regular basis, and only in the last 100,000 years – with the rise of Homo sapiens – that man jumped to the top of the food chain. That spectacular leap from the middle to the top had enormous consequences. Other animals at the top of the pyramid, such as lions and sharks, evolved into that position very gradually, over millions of years. This enabled the ecosystem to develop checks and balances that prevent lions and sharks from wreaking too much havoc. As lions became deadlier, so gazelles evolved to run faster, hyenas to cooperate better, and rhinoceroses to be more bad-tempered. In contrast, humankind ascended to the top so quickly that the ecosystem was not given time to adjust. Moreover, humans themselves failed to adjust. Most top predators of the planet are majestic creatures. Millions of years of dominion have filled them with self-confidence. Sapiens by contrast is more like a banana republic dictator. Having so recently been one of the underdogs of the savannah, we are full of fears and anxieties over our position, which makes us doubly cruel and dangerous. Many historical calamities, from deadly wars to ecological catastrophes, have resulted from this over-hasty jump.
Among the scientific instructions for the voyage* drawn up by a committee of the Royal Society, there is a remarkable letter from Von Humboldt to Lord Minto, then First Lord of the Admiralty, in which, among other things, he dwells upon the significance of the researches into the microscopic composition of rocks, and the discovery of the great share which microscopic organisms take in the formation of the crust of the earth at the present day, made by Ehrenberg in the years 1836-39. Ehrenberg, in fact, had shown that the extensive beds of "rotten-stone" or "Tripoli" which occur in various parts of the world, and notably at Bilin in Bohemia, consisted of accumulations of the silicious cases and skeletons of _Diatomaceæ_ sponges, and _Radiolaria_; he had proved that similar deposits were being formed by Diatomaceæ, in the pools of the Thiergarten in Berlin and elsewhere, and had pointed out that, if it were commercially worth while, rotten-stone might be manufactured by a process of diatom-culture. Observations conducted at Cuxhaven, in 1839, had revealed the existence, at the surface of the waters of the Baltic, of living Diatoms and _Radiolaria_ of the same species as those which, in a fossil state, constitute extensive rocks of tertiary age at Caltanisetta, Zante, and Oran, on the shores of the Mediterranean.
The monumental pomp of age Was with this goodly personage; A stature undepressed in size, Unbent, which rather seemed to rise In open victory o'er the weight Of seventy years, to loftier height.
In my next life I want to live my life backwards. You start out dead and get that out of the way. Then you wake up in an old people's home feeling better every day. You get kicked out for being too healthy, go collect your pension, and then when you start work, you get a gold watch and a party on your first day. You work for 40 years until you're young enough to enjoy your retirement. You party, drink alcohol, and are generally promiscuous, then you are ready for high school. You then go to primary school, you become a kid, you play. You have no responsibilities, you become a baby until you are born. And then you spend your last 9 months floating in luxurious spa-like conditions with central heating and room service on tap, larger quarters every day and then Voila! You finish off as an orgasm!
These limbs, whence had we them; this stormy force; this life-blood with its burning passion? They are dust and shadow: a shadow-system gathered round our Me; wherein through some moments or years, the divine essence is to be revealed in flesh.
Nothing is thought rare / Which is not new and followed; yet we know / That what was worn some twenty years ago / Comes into grace again.
When we two parted In silence and tears, Half broken-hearted, To sever for years.
Only very rarely has a person to the same extent as Obama captured the world's attention and given its people hope for a better future. His diplomacy is founded in the concept that those who are to lead the world must do so on the basis of values and attitudes that are shared by the majority of the world's population. For 108 years, the Norwegian Nobel Committee has sought to stimulate precisely that international policy and those attitudes for which Obama is now the world's leading spokesman. The Committee endorses Obama's appeal that "Now is the time for all of us to take our share of responsibility for a global response to global challenges."
A thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
The life of every man is as the well-spring of a stream, whose small beginnings are indeed plain to all, but whose ulterior course and destination, as it winds through the expanses of infinite years, only the omniscient can discern.
And thou hast walked about (how strange a story!) In Thebes's streets three thousand years ago, When the Memnonium was in all its glory.
We need no great elevation of soul to understand that here is no true and solid satisfaction, that all our pleasures are but vanity, our evils infinite, and lastly that death, which threatens us every moment, must infallibly and within a few years place us in the dread alternative of being for ever either annihilated or wretched.
Good birth is a great advantage, for it gives a man a chance at the age of eighteen, making him known and respected as an ordinary man is on his merits at fifty. Here are thirty years gained at a stroke.
Have you not heard these many years ago Jeptha was judge of Israel? He had one only daughter and no mo, The which he loved passing well; And as by lott, God wot, It so came to pass, As God's will was.
A hundred years cannot repair a moment's loss of honour.
He who loves not books before he comes to thirty years of age will hardly love them enough afterwards to understand them.
Against the history of China, the historians of Mexico. The five suns, of which the last is but eight hundred years old.
Thou hast wounded the spirit that loved thee And cherish'd thine image for years; Thou hast taught me at last to forget thee, In secret, in silence, and tears.
It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till. What weather they shall have is not ours to rule.
The man of wisdom is the man of years.
he was already fifty years old, the age at which an intelligent and worldly man of means always becomes more respectful of himself, sometimes even against his own will.
Looking back no further than ten years, it is possible to select three (1863, 1864, and 1869) in which the total number of deaths from scarlet-fever alone amounted to ninety thousand. That is the return of killed, the maimed and disabled being left out of sight Why, it is to be hoped that the list of killed in the present bloodiest of all wars will not amount to more than this! But the facts which I have placed before you must leave the least sanguine without a doubt that the nature and the causes of this scourge will, one day, be as well understood as those of the Pébrine are now; and that the long-suffered massacre of our innocents will come to an end.
Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it. And, like any great relationship, it just gets better and better as the years roll on. So keep looking. Don’t settle.
Eheu! fugaces, Posthume, Posthume, / Labuntur anni, nec pietas moram / Rugis et instanti senect? / Afferet, indomit?que morti=--Alas! Posthumus, our years glide fleetly away, nor can piety stay wrinkles and advancing age and unvanquished death.
In the perishable petals of the flower there resides more spirit and life than in the lumpish granite boulder that has defied the tear and wear of thousands of years.
The civilised man lives not in wheeled houses. He builds stone castles, plants lands, makes life-long marriage contracts; has long-dated, hundred-fold possessions, not to be valued in the money-market; has pedigrees, libraries, law-codes; has memories and hopes, even for this earth, that reach over thousands of years.