FALCÃO, CHRISTOVÃO DE SOUSA (? 1512-1557), Portuguese poet, came of a noble family settled at Portalegre in the Alemtejo, which had originated with John Falcon or Falconet, one of the Englishmen who went to Portugal in 1386 in the suite of Philippa of Lancaster. His father, João Vaz de Almada Falcão, was an upright public servant who had held the captaincy of Elmina on the West African coast, but died, as he had lived, a poor man. There is a tradition that in boyhood Christovão fell in love with a beautiful child and rich heiress, D. Maria Brandão, and in 1526 married her clandestinely, but parental opposition prevented the ratification of the marriage. Family pride, it is said, drove the father of Christovão to keep his son under strict surveillance in his own house for five years, while the lady's parents, objecting to the youth's small means, put her into the Cistercian convent of Lorvão, and there endeavoured to wean her heart from him by the accusation that he coveted her fortune more than her person. Their arguments and the promise of a good match ultimately prevailed, and in 1534 D. Maria left the convent to marry D. Luis de Silva, captain of Tangier, while the broken-hearted Christovão told his sad story in some beautiful lyrics and particularly in the eclogue _Chrisfal_. He had been the disciple and friend of the poets Bernardim Ribeiro and Sá de Miranda, and when his great disappointment came, Falcão laid aside poetry and entered on a diplomatic career. There is documentary evidence that he was employed at the Portuguese embassy in Rome in 1542, but he soon returned to Portugal, and we find him at court again in 1548 and 1551. The date of his death, as of his birth, is uncertain. Such is the story accepted by Dr Theophilo Braga, the historian of Portuguese literature, but Senhor Guimarães shows that the first part is doubtful, and, putting aside the testimony of a contemporary and grave writer, Diogo do Couto, he even denies the title of poet to Christovão Falcão, arguing from internal and other evidence that _Chrisfal_ is the work of Bernardim Ribeiro; his destructive criticism is, however, stronger than his constructive work. The eclogue, with its 104 verses, is the very poem of _saudade_, and its simple, direct language and chaste and tender feeling, enshrined in exquisitely sounding verses, has won for its author lasting fame and a unique position in Portuguese literature. Its influence on later poets has been very considerable, and Camoens used several of the verses as proverbs. Entry: FALCÃO
From the summit of the Kaisargarh peak a magnificent view is obtained which practically embraces the whole width of northern Baluchistan. Westwards, looking towards Afghanistan, line upon line of broken jagged ridges and ranges, folds in the Cretaceous series overlaid by coarse sandstones and shales, follow each other in order, preserving their approximate parallelism until they touch the borders of Baluchistan. Immediately on the west of the Kaisargarh there towers the Shingarh Mountain, a geological repetition of the Kaisargarh ridge, black with pines towards the summit and crowned with crags of coral limestone. Beyond it are the grey outlines of the close-packed ridges which enclose the lower reaches of the Zhob and the Kundar. As they pass away southwards this grid-iron formation strikes with a gentle curve westwards, the narrow enclosed valleys widening out towards the sources of the rivers, where ages of denudation have worn down the folds and filled up the hollows with fruitful soil, until at last they touch the central water-divide, the key of the whole system, on the Quetta plateau. Thus the upper parts of the Zhob valley are comparatively open and fertile, with flourishing villages, and a cultivation which has been greatly developed under British rule, and are bounded by long, sweeping, gentle spurs clothed with wild olive woods containing trees of immense size. The lower reaches of the Zhob and Kundar are hemmed in by rugged limestone walls, serrated and banded with deep clefts and gorges, a wilderness of stony desolation. Looking eastwards from the Kaisargarh, one can again count the backs of innumerable minor ridges, smaller wrinkles or folds formed during a process of upheaval of the Suliman Mountains, at the close of a great volcanic epoch which has hardly yet ceased to give evidence of its existence. On the outside edge, facing the Indus plains, is a more strictly regular, but higher and more rugged, ridge of hills which marks the Siwaliks. The Baluch Siwaliks afford us strange glimpses into a recent geological past, when the same gigantic mammals roamed along the foot of these wild hills as once inhabited the tangled forests below the Himalaya. Between the Takht Mountain and the Siwaliks, the intervening belt of ridge and furrow has been greatly denuded by transverse drainage--a system of drainage which we now know to have existed before the formation of the hills, and to have continued to cut through them as they gradually rose above the plain level. Where this intervening band is not covered by recent gravel deposits, it exhibits beds of limestone, clays and sandstone with fossils, which, in age, range from the Lower Eocene to the Miocene. Beyond the Siwaliks, still looking eastwards, are the sand waves of the Indus plain; a yellow sea broken here and there with the shadow of village orchards and the sheen of cultivation, extending to the long black sinuous line which denotes the fringe of trees bordering the Indus. Such is the scene which Solomon is said to have invited his Indian bride to gaze upon for the last time, as they rested on the crags of the southern buttress of the Takht--where his shrine exists to this day. To that shrine thousands of pilgrims, Mahommedans and Hindus alike, resort on their yearly pilgrimages, in spite of its dangerous approach. All this country, so far, is independent Baluchistan within the jurisdiction of the Baluchistan Agency, with the exception of certain clans of the Sheranis on the eastern slopes of the Takht-i-Suliman, north of the Vihowa, who are under the North-West Frontier Province administration. Wedged in between the railway and the Indus, but still north of the railway, is a curious mass of rough mountain country, which forms the southern abutment of the Suliman system. The strike of the main ridges forming that system is almost due north and south till it touches 30° N. lat. Here it assumes a westerly curve, till it points north-west, and finally merges into the broad band of mountains which hedge in the Quetta and Pishin uplands on the north and east. Entry: BALUCHISTAN
In the two provinces of Mauretania there were at the time of Pliny a number of towns, including seven (possibly eight) Roman colonies in M. Tingitana and eleven in M. Caesariensis; others were added later. These were mostly military foundations, and served the purpose of securing civilization against the inroads of the natives, who were not in a condition to be used as material for town-life as in Gaul and Spain, but were under the immediate government of the procurators, retaining their own clan organization. Of these colonies the most important, beginning from the west, were Lixus on the Atlantic, Tingis (Tangier), Rusaddir (Melila, Melilla), Cartenna (Tenes), Iol or Caesarea (Cherchel), Icosium (Algiers), Saldae (Bougie), Igilgili (Jijelli) and Sitifis (Setif). All these were on the coast but the last, which was some distance inland. Besides these there were many municipia or _oppida civium romanorum_ (Plin. 5. 19 seq.), but, as has been made clear by French archaeologists who have explored these regions, Roman settlements are less frequent the farther we go west, and M. Tingitana has as yet yielded but scanty evidence of Roman civilization. On the whole Mauretania was in a flourishing condition down to the irruption of the Vandals in A.D. 429; in the _Notitia_ nearly a hundred and seventy episcopal sees are enumerated here, but we must remember that numbers of these were mere villages. Entry: MAURETANIA