Stop letting everyone else tell you what’s wrong and right. Stake a claim! You cower when you could conquer.
Man am I grown, a man's work must I do. / Follow the deer? follow the Christ, the King, / Live pure, speak true, right >wrong, follow the King--/ Else wherefore born?
The fact is, that civilization requires slaves. The Greeks were quite right there. Unless there are slaves to do the ugly, horrible, uninteresting work, culture and contemplation become almost impossible. Human slavery is wrong, insecure, and demoralizing. On mechanical slavery, on the slavery of the machine, the future of the world depends. [ The Soul of Man Under Socialism .]
And yet when you get right down to it, we’re all the same—rich, poor, old, young, fat, skinny, white, brown, or purple—pick your costume, none of it really matters too much. What does matter is whether or not we take offense when we think we’ve been wronged, regardless of who we think we are or what costume we’re wearing.
His conduct still right, with his argument wrong.
Ein Pfennig mit Recht ist besser denn tausend mit Unrecht=--A penny by right is better than a thousand by wrong.
The fact that man knows right from wrong proves his intellectual superiority to other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot.
Being with you never felt wrong. It's the one thing I did right. You're the one thing I did right.
If one is but secure at the foundation, he will not be pained by departure from minor details or affairs that are contrary to expectation. But in the end, the details of a matter are important. The right and wrong of one's way of doing things are found in trivial matters.
No man — prince, peasant, pope, — has all the light, who says else is a mountebank. I claim no private lien on truth, only a liberty to seek it, prove it in debate, and to be wrong a thousand times to reach a single rightness. It is that liberty they fear. They want us to be driven to God like sheep, not running to him like lovers, shouting joy!
In corrupting the bishops and the Sorbonne, if they have not had the advantage of making their judgment just, they have had that of making their judges unjust. And thus, when in future they are condemned, they will say _ad hominem_ that they are unjust, and thus will refute their judgment. But that does no good. For as they cannot conclude that the Jansenists are rightly condemned because they are condemned, so they cannot conclude then that they themselves will be wrongly condemned because they will be so by corruptible judges. For their condemnation will be just, not because it will be given by judges always just, but by judges just in that particular, which will be shown by other proofs.
If a man knows the right way, he need not trouble himself about wrong paths.
I trust in Nature for the stable laws Of beauty and utility. Spring shall plant And Autumn garner to the end of time. I trust in God,--the right shall be the right And other than the wrong, while he endures. I trust in my own soul, that can perceive The outward and the inward,--Nature's good And God's.
The grand design of nature perceived broadly in four dimensions, including the forces that move the universe and created man, with special focus on evolution in our own biosphere, is something intrinsically good that it is right to preserve and enhance, and wrong to destroy and degrade.
Our dignity, our free institutions and the peace and welfare of this and coming generations of Americans will be secure only as we cling to the watchword of true patriotism: "Our country \x97 when right to be kept right; when wrong to be put right."
Justice and truth are two such subtle points, that our instruments are too blunt to touch them accurately. If they attain the point they cover it so completely that they rest more often on the wrong than the right.
In the great right of an excessive wrong.
My best friend is he who rights my wrongs or reproaches my mistakes.
The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country. Not only should there be complete liberty in matters of religion and opinion, but complete liberty for each man to lead his life as he desires, provided only that in so doing he does not wrong his neighbor…. In every civilized society property rights must be carefully safeguarded; ordinarily, and in the great majority of cases, human rights and property rights are fundamentally and in the long run identical; but when it clearly appears that there is a real conflict between them, human rights must have the upper hand, for property belongs to man and not man to property…. We can just as little afford to follow the doctrinaires of an extreme individualism as the doctrinaires of an extreme socialism…. It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena; whose face is marred by the dust and sweat and blood; who strives valiantly; who errs and comes short again and again; who knows the great enthusiasms, the great devotions and spends himself in a worthy cause; who at the best, knows in the end the triumph of high achievement, and who, at worst, if he fails, at least fails while daring greatly; so that his place shall never be with those cold and timid souls who know neither victory or defeat. [“Citizenship in a Republic,” Speech delivered at the Sorbonne, Paris, April 23, 1910. History as Literature (1913).]
On two occasions I have been asked [by members of Parliament!], 'Pray, Mr. Babbage, if you put into the machine wrong figures, will the right answers come out?' I am not able rightly to apprehend the kind of confusion of ideas that could provoke such a question.
Revenge converts a little right into a great wrong.
As the sailor locates his position on the sea by "shooting" the sun, so we may get our moral bearings by looking at God. We must begin with God. We are right when and only when we stand in a right position relative to God, and we are wrong so far and so long as we stand in any other position.
To have the fear of God before our eyes, and, in our mutual dealings with each other, to govern our actions by the eternal measures of right and wrong; the first of these will comprehend the duties of religion; the second, those of morality.
When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong.
What we say is the truth is what everybody accepts … Psychiatry: it's the latest religion. We decide what's right and wrong. We decide who's crazy or not. I'm in trouble here. I'm losing my faith.
Look back on all the way the Lord your God has led you. Do you not see it dotted with ten thousand blessings in disguise? Call to mind the needed succor sent at the critical moment; the right way chosen for you, in stead of the wrong way you had chosen for yourself; the hurtful thing to which your heart so fondly clung, removed out of your path; the breathing-time granted, which your tried and struggling spirit just at the moment needed. Oh, has not Jesus stood at your side when you knew it not? Has not Infinite Love encircled every event with its everlasting arms, and gilded every cloud with its merciful lining? Oh, retrace your steps, and mark His footprint in each one! Thank Him for them all, and learn the needed lesson of leaning more simply on Jesus.--_F. Whitfield._
Do right; though pain and anguish be thy lot, / Thy heart will cheer thee when the pain's forgot; / Do wrong for pleasure's sake, then count thy gains, / The pleasure soon departs, the sin remains.
Virtue is not malicious; wrong done her Is righted even when men grant they err.
When are you people going to learn? It's not about who's right or wrong. No denomination's nailed it yet, and they never will because they're all too self-righteous to realize that it doesn't matter what you have faith in, just that you have faith. Your hearts are in the right place, but your brains need to wake up. I have issues with anyone who treats faith as a burden instead of a blessing. You people don't celebrate your faith; you mourn it.
You may twist the word freedom as long as you please, but at last it comes to quiet enjoyment of your own property, or it comes to nothing. Why do men want any of those things that are called political rights and privileges? Why do they, for instance, want to vote at elections for members of parliament? Oh! Because they shall then have an influence over the conduct of those members. And of what use is that? Oh! Then they will prevent the members from doing wrong. What wrong? Why, imposing taxes that ought not to be paid. That is all; that is the use, and the only use, of any right or privilege that men in general can have. [ A History of the Protestant Reformation in England and Ireland , 1827, §456.]
But we must go on. We must! It’s what God wants us to do. It’s what he demands of us, what He has always demanded of his servants since the creation of time. And He just wants us to trust His judgment, have faith that a new day will dawn, and He never ever, ever, wants us to give up the fight. Because my friends, it is a battle of the spirit. It’s black and white. It’s good and evil - right and wrong - us against them. But this one event is just a small part of all that is pure terror and unholy evil. There’s no other explanation for it. We are at war my people, at war with Satan and all his fallen ones, and none of us will rest until Jesus Christ has returned and defeated him in that one, final and decisive battle.
~Zealot.~--When we see an eager assailant of one of these wrongs, a special reformer, we feel like asking him, What right have you, sir, to your one virtue? Is virtue piecemeal?--_Emerson._
Nothing in the world is ever completely wrong. Even a stopped clock is right twice a day.
Our country! In her intercourse with foreign nations may she always be in the right; but our country, right or wrong.--_Decatur._
I don't consider myself a moral man. I do not philosophize about life or bother with laws and principles that govern most people. I do not pretend to know the difference between right and wrong. But I do live by a certain kind of code. And somethimes, I think, you have how to shoot first.
Of the Wrong we are always conscious, of the Right never.
The least action of life can be as surely done from the loftiest motive as the highest and noblest. Faithfulness measures acts as God measures them. True conscientiousness deals with our duties as God deals with them. Duty is duty, conscience is conscience, right is right, and wrong is wrong, whatever sized type they be printed in. "Large" and "small" are not words for the vocabulary of conscience. It knows only two words--right and wrong.--_Alex. McLaren._
However much we may cease to speak the language of the faith of our childhood, the faith in a superintending and ever-present Providence grows only stronger the more we see of life, the more we know of ourselves. When that Bass-note is right, we may indulge in many variations, we shall never go entirely wrong.
There is very little future in being right when your boss is wrong.
The right divine of kings to govern wrong.
Each of us develops a moral compass (some stronger than others, to be sure) as we make our way through the world. This is for the most part a wonderful thing. Who wants to live in a world where people run around with no regard for the difference between right and wrong?
For modes of faith let graceless zealots fight; / His can't be wrong whose life is in the right.
Violent efforts to grow are right in earnestness, but wholly wrong in principle. There is but one principle of growth both for the natural and spiritual, for animal and plant, for body and soul. For all growth is an organic thing. And the principle of growing in grace is once more this, "Consider the lilies how they grow." Natural Law, Growth, p. 125.
Who save the madman dares to cry: "'Tis I am right, you all are wrong"? "You all are right, you all are wrong," we hear the careless Soofi say, "For each believes his glimm'ering lamp to be the gorgeous light of day."
His _faith_, perhaps, in some nice tenets might Be wrong; his _life_, I 'm sure, was in the right.
One definition of justice is “giving to each what he or she is due.” The problem is knowing what is “due”. Functionally, “justice” is a set of universal principles which guide people in judging what is right and what is wrong, no matter what culture and society they live in. Justice is one of the four “cardinal virtues” of classical moral philosophy, along with courage, temperance (self-control) and prudence (efficiency). (Faith, hope and charity are considered to be the three “religious” virtues.) Virtues or “good habits” help individuals to develop fully their human potentials, thus enabling them to serve their own self-interests as well as work in harmony with others for their common good. The ultimate purpose of all the virtues is to elevate the dignity and sovereignty of the human person. While often confused, justice is distinct from the virtue of charity. Charity, derived from the Latin word caritas, or “divine love,” is the soul of justice. Justice supplies the material foundation for charity. While justice deals with the substance and rules for guiding ordinary, everyday human interactions, charity deals with the spirit of human interactions and with those exceptional cases where strict application of the rules is not appropriate or sufficient. Charity offers expedients during times of hardship. Charity compels us to give to relieve the suffering of a person in need. The highest aim of charity is the same as the highest aim of justice: to elevate each person to where he does not need charity but can become charitable himself. True charity involves giving without any expectation of return. But it is not a substitute for justice. [“Toward Economic and Social Justice: Founding Principles of CESJ,” 1987.]
If you would convince a man that he does wrong, do right. But do not care to convince him. Men will believe what they see. Let them see.--_Thoreau._
I suppose that's one of the ironies of life doing the wrong thing at the right moment.
Raillery is sometimes more insupportable than wrong; because we have a right to resent injuries, but it is ridiculous to be angry at a jest.
A prudent man is right though he perisheth, and a reckless man is wrong though he cometh out safely.
[T]he ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood. Indeed the world is ruled by little else. Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually the slaves of some defunct economist. Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back. I am sure that the power of vested interests is vastly exaggerated compared with the gradual encroachment of ideas. Not, indeed, immediately, but after a certain interval; for in the field of economic and political philosophy there are not many who are influenced by new theories after they are twenty-five or thirty years of age, so that the ideas which civil servants and politicians and even agitators apply to current events are not likely to be the newest. But, soon or late, it is ideas, not vested interests, which are dangerous for good or evil. [ General Theory of Employment, Interest, and Money , Book VI, Section V.]
The irony of history is nowhere more apparent than in science. Here we see the men, over whose minds the coming events of the world of biology cast their shadows, doing their best to spoil their case in stating it; while the man who represented sound scientific method is doing his best to stay the inevitable progress of thought and bolster up antiquated traditions. The progress of knowledge during the last seventy years enables us to see that neither Geoffroy, nor Cuvier, was altogether right nor altogether wrong; and that they were meant to hunt m couples instead of pulling against one another. Science has need of servants of very different qualifications; of artistic constructors no less than of men of business; of people to design her palaces and of others to see that the materials are sound and well-fitted together; of some to spur investigators, and of others to keep their heads cool. The only would-be servants, who are entirely unprofitable, are those who do not take the trouble to interrogate Nature, but imagine vain things about her; and spin, from their inner consciousness, webs, as exquisitely symmetrical as those of the most geometrical of spiders, but alas! as easily torn to pieces by some inconsidered bluebottle of a fact.
A force de mal aller tout ira bien=--By dint of going wrong all will go right.
When I Am Disappointed in Him He will fulfill the desire of those who fear Him; He also will hear their cry and save them. PSALM 145:19 WHEN YOUR HUSBAND has done something to hurt, embarrass, or betray you, you may be disappointed in him for a legitimate reason. But God is all about love and forgiveness. He gives you the responsibility of making certain that you forgive fully and retain your love and respect for your husband. That can be very hard to do—especially if the offense has been repeated again and again. Or if the offense is quite serious. The truth is, you cannot come up with the kind of forgiveness needed without the help of God. That means you must pray for it. First of all, go before the Lord and confess your disappointment and hurt to Him. Ask Him to heal your heart and work complete forgiveness in it for your husband. That is probably the last thing you feel like doing if the offense has been devastating, but for your own good and the good of your marriage, you must do it and quickly. Unforgiveness destroys you when you don’t act right away to get rid of it. Forgiving is God’s way, and His ways are for your benefit. Be honest with God and tell Him how you feel and why. He already knows, but He wants to hear it from you. Be perfectly honest with your husband too. He needs to understand how what he has done has affected you. Forgiving him is not letting him off the hook. It’s not saying that what he did is now fine with you. It’s releasing him to God and letting the Lord deal with what he has done. Ask God to work complete forgiveness in you and take away all disappointment so that none remains in your heart. That can sometimes take a miracle, but God is the expert in that. My Prayer to God LORD, I confess any disappointment I have in my heart for my husband. I bring all the hurt and unforgiveness I feel to You and ask You to wash me clean of it. Fill my heart with an abundance of Your love and forgiveness. Convict both me and my husband if we have strayed from Your ways in response to one another. Show us where we are wrong. If he has done wrong, convict his heart about it. If I have overreacted to him, show me that too. When he says or does anything that is hurtful to me—that I feel disrespects me—show him the truth and help him to see it. If I do anything that disappoints or disrespects him, open my eyes and heart to understand what I should do differently. I pray for an end to all hurtful words and actions between us. Teach me to respond the way You would have me to. Help me to speak only words to him that are pleasing to You. Heal my heart and his as well. Help us to overcome any and all disappointments successfully. Thank You that You hear my prayers and will fulfill my desire for a relationship with my husband that is free of personal disappointments and unfair judgments. Give us hearts of praise to You for all that we are grateful for in each other. In Jesus’ name I pray.
I think we should be very clear on this... this country was founded on the principles of the Enlightenment... It was the idea that people could talk, reason, have dialogue, discuss the issues. It wasn't founded on the idea that someone would get struck by a divine inspiration and know everything right from wrong. I mean, people who founded this country had religion, they had strong beliefs, but they believed in reason, in dialogue, in civil discourse. We can’t lose that in this country. We've got to get it back.
The right divine of kings to govern wrong.
Love the sense of right and wrong confounds; / Strong love and proud ambition have no bounds.
Si genus humanum, et mortalia temnitis arma; / At sperate Deos memores fandi atque nefandi=--If you despise the human race and mortal arms, yet expect that the gods will not be forgetful of right and wrong.
Before anything else, determine your direction right, because if your direction is wrong, you may end up in deserts instead of green valleys!
The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
It may be quite right to guard against dangers, whether real or imaginary, so long as it is possible. But when it is no longer possible, the right thing is to face an enemy bravely. Very often the enemy will turn out a friend in disguise. We cannot be far wrong, if we are only quite honest, but if we are once not quite honest over a few things, we shall soon become dishonest over many things. In teaching on religion, even on Natural religion, we must look neither right nor left, but look all facts straight in the face, to see whether they are facts or not, and, if they are facts, to find out what they mean.
I see the right, and I approve it too, Condemn the wrong, and yet the wrong pursue.
The only freedom I care about is the freedom to do right; the freedom to do wrong I am ready to part with on the cheapest terms to anyone who will take it of me.
Each in his own opinion Exceeding stiff and strong, Though each was partly in the right And all were in the wrong. So oft in theologic wars, The disputants, I ween, Rail on in utter ignorance Of what each other mean, And prate about an Elephant Not one of them has seen!
The religious Right went wrong by forgetting its religious and moral roots and going for political power; the civil rights movement was proven right in operating out of its spiritual strength and letting its political influence flow from its moral influence.
To an American, that which deprives him of his freedom he regards as injustice, and that which allows him to enjoy that freedom he regards as justice. The concept of justice is as central to the totality of his being as freedom is, and this is not surprising, since the motivating idea behind the American Declaration of Independence was the fervent desire for justice. [Excerpt from The Secret of American Success: Africa’s Great Hope, Ch. 28, “Freedom at the Helm,” pp. 215-217.] If one examines [the American] idea of freedom, the individual, free enterprise, their Constitution, their political and economic structures as well as their mode of exploiting their natural resources, all these are shrouded in the idea of justice.” Ibid. A shocked sense of justice has to be removed and justice restored…. Ibid. In the USA, where so many people compete for one and the same thing, where job opportunities, residential facilities, and food resources have to be spread over so many people, the question of justice becomes more imperative than ever before if communal and individual life is to be made possible and enjoyable. Ibid. [F]or the majority of Americans, collectivist or nationalized economy is morally wrong and therefore unjust. For them, free enterprise meets their keen sense of justice…. Ibid. The U.S.A. economic policy and practice have been largely influenced by this thought that people shall own property in their own right and in order to be strong enough to control their own government. Ibid. It appears it would be quite un-American not to be suspicious of the government or to distrust it. History has taught them a little too much about the tragic frailties of human governments, but it has also driven home to them that they must control firmly political and economic power, which, handed over to any government in their land, could be easily used to oppress them. Ibid. The real struggle between an American government and the people was one of power, which was settled when they designed their Constitution, which conceded the sovereignty of the people when it came to politics, and the sovereignty of the consumer when it came to economics. Ibid.