Quotes4study

The chief steward, a very stupid but cunning man who saw perfectly through the naive and intelligent count and played with him as with a toy, seeing the effect these prearranged receptions had on Pierre, pressed him still harder with proofs of the impossibility and above all the uselessness of freeing the serfs, who were quite happy as it was.

Leo Tolstoy     War and Peace

And in his despair he was on the point of attacking the sleeping man again, but stopped short at once, realizing the uselessness of his efforts. The priest said nothing, the sleepy forester looked gloomy.

Fyodor Dostoyevsky     The Brothers Karamazov

From the day when Pierre, after leaving the Rostovs' with Natasha's grateful look fresh in his mind, had gazed at the comet that seemed to be fixed in the sky and felt that something new was appearing on his own horizon--from that day the problem of the vanity and uselessness of all earthly things, that had incessantly tormented him, no longer presented itself. That terrible question "Why?" "Wherefore?" which had come to him amid every occupation, was now replaced, not by another question or by a reply to the former question, but by her image. When he listened to, or himself took part in, trivial conversations, when he read or heard of human baseness or folly, he was not horrified as formerly, and did not ask himself why men struggled so about these things when all is so transient and incomprehensible--but he remembered her as he had last seen her, and all his doubts vanished--not because she had answered the questions that had haunted him, but because his conception of her transferred him instantly to another, a brighter, realm of spiritual activity in which no one could be justified or guilty--a realm of beauty and love which it was worth living for. Whatever worldly baseness presented itself to him, he said to himself:

Leo Tolstoy     War and Peace

"These are the ideas that render your nation superior to any other," returned Monte Cristo. "A gentleman of high birth, possessor of an ample fortune, you have consented to gain your promotion as an obscure soldier, step by step--this is uncommon; then become general, peer of France, commander of the Legion of Honor, you consent to again commence a second apprenticeship, without any other hope or any other desire than that of one day becoming useful to your fellow-creatures; this, indeed, is praiseworthy,--nay, more, it is sublime." Albert looked on and listened with astonishment; he was not used to see Monte Cristo give vent to such bursts of enthusiasm. "Alas," continued the stranger, doubtless to dispel the slight cloud that covered Morcerf's brow, "we do not act thus in Italy; we grow according to our race and our species, and we pursue the same lines, and often the same uselessness, all our lives."

Alexandre Dumas, Pere     The Count of Monte Cristo

How long did they remain thus? One month, two months, six months sometimes; one stayed a year. It was the antechamber of the galleys. Men were put there for stealing a hare from the king. In this sepulchre-hell, what did they do? What man can do in a sepulchre, they went through the agonies of death, and what can man do in hell, they sang; for song lingers where there is no longer any hope. In the waters of Malta, when a galley was approaching, the song could be heard before the sound of the oars. Poor Survincent, the poacher, who had gone through the prison-cellar of the Chatelet, said: "It was the rhymes that kept me up." Uselessness of poetry. What is the good of rhyme?

Victor Hugo     Les Miserables

Do not waste your time on Social Questions. What is the matter with the poor is Poverty: what is the matter with the rich is Uselessness.

George Bernard Shaw     Maxims for Revolutionists

But the most important service which Linacre conferred upon his own profession and science was not by his writings. To him was chiefly owing the foundation by royal charter of the College of Physicians in London, and he was the first president of the new college, which he further aided by conveying to it his own house, and by the gift of his library. Shortly before his death Linacre obtained from the king letters patent for the establishment of readerships in medicine at Oxford and Cambridge, and placed valuable estates in the hands of trustees for their endowment. Two readerships were founded in Merton College, Oxford, and one in St John's College, Cambridge, but owing to neglect and bad management of the funds, they fell into uselessness and obscurity. The Oxford foundation was revived by the university commissioners in 1856 in the form of the Linacre professorship of anatomy. Posterity has done justice to the generosity and public spirit which prompted these foundations; and it is impossible not to recognize a strong constructive genius in the scheme of the College of Physicians, by which Linacre not only first organized the medical profession in England, but impressed upon it for some centuries the stamp of his own individuality. Entry: LINACRE

Encyclopaedia Britannica, 11th Edition, Volume 16, Slice 6 "Lightfoot, Joseph" to "Liquidation"     1910-1911

Cheops, Chephren and Mycerinus are historical personages of the fourth Egyptian dynasty, in correct order, and they built the three pyramids attributed to them here. But they are wholly misplaced by Herodotus. Rhampsinitus, the predecessor of Cheops, appears to represent Rameses III. of the twentieth dynasty, and Mycerinus in Herodotus is but a few generations before Psammetichus, the founder of the twenty-sixth dynasty. Manetho correctly places the great Pyramid kings in Dynasty IV. In Egyptian the name of Cheops (Chemmis or Chembis in Diodorus Siculus, Suphis in Manetho) is spelt Hwfw (Khufu), but the pronunciation, in late times perhaps Khöouf, is uncertain. The Greeks and Romans generally accepted the view that Herodotus supplies of his character, and moralized on the uselessness of his stupendous work; but there is nothing else to prove that the Egyptians themselves execrated his memory. Modern writers rather dwell on the perfect organization demanded by his scheme, the training of a nation to combined labour, the level attained here by art and in the fitting of masonry, and finally the fact that the Great Pyramid was the oldest of the seven wonders of the ancient world and now alone of them survives. It seems that representations of deities, and indeed any representations at all, were rare upon the polished walls of the great monuments of the fourth dynasty, and Petrie thinks that he can trace a violent religious revolution with confiscation of endowments at this time in the temple remains at Abydos; but none the less the wants of the deities were then attended to by priests selected from the royal family and the highest in the land. Khufu's work in the temple of Bubastis is proved by a surviving fragment, and he is figured slaying his enemy at Sinai before the god Thoth. In late times the priests of Denderah claimed Khufu as a benefactor; he was reputed to have built temples to the gods near the Great Pyramids and Sphinx (where also a pyramid of his daughter Hentsen is spoken of), and there are incidental notices of him in the medical and religious literature. The funerary cult of Khufu and Khafr[=e] was practised under the twenty-sixth dynasty, when so much that had fallen into disuse and been forgotten was revived. Khufu is a leading figure in an ancient Egyptian story (Papyrus Westcar), but it is unfortunately incomplete. He was the founder of the fourth dynasty, and was probably born in Middle Egypt near Beni Hasan, in a town afterwards known as "Khufu's Nurse," but was connected with the Memphite third dynasty. Two tablets at the mines of Wadi Maghara in the peninsula of Sinai, a granite block from Bubastis, and a beautiful ivory statuette found by Petrie in the temple at Abydos, are almost all that can be definitely assigned to Khufu outside the pyramid at Giza and its ruined accompaniments. His date, according to Petrie, is 3969-3908 B.C., but in the shorter chronology of Meyer, Breasted and others he reigned (23 years) about a thousand years later, c. 2900 B.C. Entry: CHEOPS

Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 1 "Châtelet" to "Chicago"     1910-1911

Robespierre now stood alone. During five months, while affecting to be the representative of "a reign of justice and virtue," he laboured at strengthening his politico-religious dictatorship--already so formidably armed--with new powers. "The incorruptible wanted to become the invulnerable" and the scaffold of the guillotine was crowded. By his dogma of the supreme state Robespierre founded a theocratic government with the police as an Inquisition. The festival of the new doctrine, which turned the head of the new pontiff (June 8), the _loi de Prairial_, or "code of legal murder" (June 10), which gave the deputies themselves into his hand; and the multiplication of executions at a time when the victory of Fleurus (June 25) showed the uselessness and barbarity of this aggravation of the Reign of Terror provoked against him the victorious coalition of revenge, lassitude and fear. Vanquished and imprisoned, he refused to take part in the illegal action proposed by the Commune against the Convention. Robespierre was no man of action. On the 9th Thermidor (July 27, 1794) he fell into the gulf that had opened on the 31st of May, and through which the 18th Brumaire was visible. Entry: A

Encyclopaedia Britannica, 11th Edition, Volume 10, Slice 7 "Fox, George" to "France"     1910-1911

In their religious teaching they claimed to be Shi'ites; i.e. they asserted that the imamate belonged by right to the descendants of Ali. Further, they were of the Isma'ilite branch of these, i.e. they acknowledged the claim to the imamate of Isma'il the eldest son of the sixth imam. The claim of Isma'il had been passed over by his father and many Shi'ites because he had been guilty of drinking wine. The Isma'ilites said that as the imam could do no wrong, his action only showed that wine-drinking was not sinful. Abdallah taught that from the creation of man there had always been an imam sometimes known, sometimes hidden. Isma'il was the last known; a new one was to be looked for. But while the imam was hidden, his doctrines were to be taught by his missionaries (_da'is_). Hamdan Qarmat was one of these, Ahmed ibn Abdallah being nominally the chief. The adherents of this party were initiated by degrees into the secrets of its doctrines and were divided into seven (afterwards nine) classes. In the first stage the convert was taught the existence of mystery in the Koran and made to feel the necessity of a teacher who could explain it. He took an oath of complete submission and paid a sum of money. In the second stage the earlier teachers of Islam were shown to be wrong in doctrine and the imams alone were proved to be infallible. In the third it was taught that there were only seven imams and that the other sects of the Shi'ites were in error. In the fourth the disciple learnt that each of the seven imams had a prophet, who was to be obeyed in all things. The prophet of the last imam was Abdallah. The doctrine of Islam was that Mahomet was the last of the prophets. In the fifth stage the uselessness of tradition and the temporary nature of the precepts and practices of Mahomet were taught, while in the sixth the believer was induced to give up these practices (prayer, fasting, pilgrimage, &c.). At this point the Carmathian had completely ceased to be a Moslem. In the remaining degrees there was more liberty of opinion allowed and much variety of belief and teaching existed. Entry: CARMATHIANS

Encyclopaedia Britannica, 11th Edition, Volume 5, Slice 3 "Capefigue" to "Carneades"     1910-1911

Meanwhile all hopes of an accommodation with Charles were dispelled by his flight on the 11th of November from Hampton Court to Carisbroke Castle in the Isle of Wight, his object being to negotiate independently with the Scots, the parliament and the army. His action, however, in the event, diminished rather than increased his chances of success, owing to the distrust of his intentions which it inspired. Both the army and the parliament gave cold replies to his offers to negotiate; and Charles, on the 27th of December 1647, entered into the _Engagement_ with the Scots by which he promised the establishment of Presbyterianism for three years, the suppression of the Independents and their sects, together with privileges for the Scottish nobles, while the Scots undertook to invade England and restore him to his throne. This alliance, though the exact terms were not known to Cromwell--"the attempt to vassalize us to a foreign nation," to use his own words--convinced him of the uselessness of any plan for maintaining Charles on the throne; though he still appears to have clung to monarchy, proposing in January 1648 the transference of the crown to the prince of Wales. A week after the signing of the treaty he supported a proposal for the king's deposition, and the vote of _No Addresses_ was carried. Meanwhile the position of Charles's opponents had been considerably strengthened by the suppression of a dangerous rebellion in November 1647 by Cromwell's intervention, and by the return of troops to obedience. Cromwell's difficulties, however, were immense. His moderate and trimming attitude was understood neither by the extreme Independents nor by the Presbyterians. He made one attempt to reconcile the disputes between the army and the politicians by a conference, but ended the barren discussion on the relative merits of aristocracies, monarchies and democracies, interspersed with Bible texts, by throwing a cushion at the speaker's head and running downstairs. On the 19th of January 1648 Cromwell was accused of high treason by Lilburne. Plots were formed for his assassination. He was overtaken by a dangerous illness, and on the 2nd of March civil war in support of the king broke out. Entry: CROMWELL

Encyclopaedia Britannica, 11th Edition, Volume 7, Slice 7 "Crocoite" to "Cuba"     1910-1911

But the great change came after the invasion of Italy by Charles VIII. with a greatly improved siege train in 1494. The astonishing rapidity with which castles and fortified towns fell before him proved the uselessness of the old defences. It became necessary to create a new system of defences, and, says Cosseron de Villenoisy, "thanks to the mental activity of the Renaissance and the warlike conditions prevailing everywhere, the time could not have been more favourable." There is no doubt that the engineers of Italy as a body were responsible for the first advance in fortification. There, where vital and mental energy were at boiling-point, and where the first striking demonstration of the new force had been given, the greatest intellects, men such as Leonardo da Vinci, Michelangelo and Machiavelli, busied themselves over the problem of defence. Entry: A

Encyclopaedia Britannica, 11th Edition, Volume 10, Slice 6 "Foraminifera" to "Fox, Edward"     1910-1911

Of these, the first four have come down to us complete, or nearly complete. The first three form together a progressive introduction to Christianity corresponding to the stages through which the [Greek: mystês] passed at Eleusis--purification, initiation, revelation. The _Hortatory Address to the Greeks_ is an appeal to them to give up the worship of their gods, and to devote themselves to the worship of the one living and true God. Clement exhibits the absurdity and immorality of the stories told with regard to the pagan deities, the cruelties perpetrated in their worship, and the utter uselessness of bowing down before images made by hands. He at the same time shows the Greeks that their own greatest philosophers and poets recognized the unity of the divine Being, and had caught glimpses of the true nature of God, but that fuller light had been thrown on this subject by the Hebrew prophets. He replies to the objection that it was not right to abandon the customs of their forefathers, and points them to Christ as their only safe guide to God. Entry: CLEMENT

Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 4 "Cincinnatus" to "Cleruchy"     1910-1911

BO'NESS, or BORROWSTOUNNESS, a municipal and police burgh and seaport of Linlithgowshire, Scotland. Pop. (1891) 6295; (1901) 9306. It lies on the southern shore of the Firth of Forth, 17 m. W. by N. of Edinburgh, and 24 m. by rail, being the terminus of the North British railway's branch line from Manuel. In the 18th century it ranked next to Leith as a port, but the growth of Grangemouth, higher up the firth, seriously affected its shipping trade, which is, however, yet considerable, coal and pig-iron forming the principal exports, and pit props from the Baltic the leading import. It has an extensive harbour (the area of the dock being 7¾ acres). The great industries are coal-mining--some of the pits extending for a long distance beneath the firth--iron-founding (with several blast furnaces) and engineering, but it has also important manufactures of salt, soap, vitriol and other chemicals. Shipbuilding and whaling are extinct. Traces of the wall of Antoninus which ran through the parish may still be made out, especially near Inveravon. Blackness, on the coast farther east, was the seaport of Linlithgow till the rise of Bo'ness, but its small export trade now mainly consists of coal, bricks, tiles and lime. Its castle, standing on a promontory, is of unknown age. James III. of Scotland is stated to have consigned certain of the insurgent nobles to its cells; and later it was used as a prison in which many of the Covenanters were immured. It was one of the four castles that had to be maintained by the Articles of Union, but when its uselessness for defensive purposes became apparent, it was converted into an ammunition depot. Kinneil House, 1 m. south of Bo'ness, a seat of the duke of Hamilton, formerly a keep, was fortified by the regent Arran, plundered by the rebels in Queen Mary's reign, and reconstructed in the time of Charles II. Dr John Roebuck (1718-1794), founder of the Carron Iron Works, occupied it for several years from 1764. It was here that, on his invitation, James Watt constructed a model of his steam-engine, which was tested in a now disused colliery. Though Roebuck lost all his money in the coal-mines and salt works which he established at Bo'ness, the development of the mineral resources of the district may be regarded as due to him. Entry: BO

Encyclopaedia Britannica, 11th Edition, Volume 4, Slice 2 "Bohemia" to "Borgia, Francis"     1910-1911

R. W. Emerson declares that "the impulse to seek proof of immortality is itself the strongest proof of all." We expect immortality not merely because we desire it; but because the desire itself arises from all that is best and truest and worthiest in ourselves. The desire is reasonable, moral, social, religious; it has the same worth as the loftiest ideals, and worthiest aspirations of the soul of man. The loss of the belief casts a dark shadow over the present life. "No sooner do we try to get rid of the idea of Immortality--than Pessimism raises its head.... Human griefs seem little worth assuaging; human happiness too paltry (at the best) to be worth increasing. The whole moral world is reduced to a point. Good and evil, right and wrong, become infinitesimal, ephemeral matters. The affections die away--die of their own conscious feebleness and uselessness. A moral paralysis creeps over us" (_Natural Religion_, Postscript). The belief exercises a potent moral influence. "The day," says Ernest Renan, "in which the belief in an after-life shall vanish from the earth will witness a terrific moral and spiritual decadence. Some of us perhaps might do without it, provided only that others held it fast. But there is no lever capable of raising an entire people if once they have lost their faith in the immortality of the soul" (quoted by A. W. Momerie, _Immortality_, p. 9). To this belief, many and good as are the arguments which can be advanced for it, a confident certainty is given by Christian faith in the Risen Lord, and the life and immortality which he has brought to light in his Gospel. Entry: R

Encyclopaedia Britannica, 11th Edition, Volume 14, Slice 3 "Ichthyology" to "Independence"     1910-1911

The complete edition of the German _Händelgesellschaft_ suffers from being the work of one man who would not recognize that his task was beyond any single man's power. The best arrangements of the vocal scores are undoubtedly those published by Novello that are not based on "additional accompaniments." None is absolutely trustworthy, and those of the editor of the German _Händelgesellschaft_ are sad proofs of the uselessness of expert library-scholarship without a sound musical training. Yet Chrysander's services in the restoration of Handel are beyond praise. We need only mention his discovery of authentic trombone parts in _Israel in Egypt_ as one among many of his priceless contributions to musical history and aesthetics. (D. F. T.) Entry: HANDEL

Encyclopaedia Britannica, 11th Edition, Volume 12, Slice 8 "Haller, Albrecht" to "Harmonium"     1910-1911

Another obvious inference from the necessary imperfection of optical images is the uselessness of attempting anything like an absolute destruction of spherical aberration. An admissible error of phase of ¼[lambda] will correspond to an error of 1/8[lambda] in a reflecting and ½[lambda] in a (glass) refracting surface, the incidence in both cases being perpendicular. If we inquire what is the greatest admissible longitudinal aberration ([delta]f) in an object-glass according to the above rule, we find Entry: A

Encyclopaedia Britannica, 11th Edition, Volume 8, Slice 4 "Diameter" to "Dinarchus"     1910-1911

BARBIZON, a French village, near the forest of Fontainebleau, which gave its name to the "Barbizon school" of painters, whose leaders were Corot, Rousseau, Millet and Daubigny, together with Diaz, Dupré, Jacque, Français, Harpignies and others. They put aside the conventional idea of "subject" in their pictures of landscape and peasant life, and went direct to the fields and woods for their inspiration. The distinctive note of the school is seen in the work of Rousseau and of Millet, each of whom, after spending his early years in Paris, made his home in Barbizon. Unappreciated, poor and neglected, it was not until after years of struggle that they attained recognition and success. They both died at Barbizon--Rousseau in 1867 and Millet in 1875. It is difficult now to realize that their work, so unaffected and beautiful, should have been so hardly received. To understand this, it is necessary to remember the conflicts that existed between the classic and romantic schools in the first half of the 19th century, when the classicists, followers of the tradition of [v.03 p.0389] David, were the predominant school. The romantic movement, with Géricault, Bonington and Delacroix, was gaining favour. In 1824 Constable's pictures were shown in the Salon, and confirmed the younger men in their resolution to abandon the lifeless pedantry of the schools and to seek inspiration from nature. In those troubled times Rousseau and Millet unburdened their souls to their friends, and their published lives contain many letters, some extracts from which will express the ideals which these artists held in common, and show clearly the true and firmly-based foundation on which their art stands. Rousseau wrote, "It is good composition when the objects represented are not there solely as they are, but when they contain under a natural appearance the sentiments which they have stirred in our souls.... For God's sake, and in recompense for the life He has given us, let us try in our works to make the manifestation of life our first thought: let us make a man breathe, a tree really vegetate." And Millet--"I try not to have things look as if chance had brought them together, but as if they had a necessary bond between themselves. I want the people I represent to look as if they really belonged to their station, so that imagination cannot conceive of their ever being anything else. People and things should always be there with an object. I want to put strongly and completely all that is necessary, for I think things weakly said might as well not be said at all, for they are, as it were, deflowered and spoiled--but I profess the greatest horror for uselessness (however brilliant) and filling up. These things can only weaken a picture by distracting the attention toward secondary things." In another letter he says--"Art began to decline from the moment that the artist did not lean directly and naively upon impressions made by nature. Cleverness naturally and rapidly took the place of nature, and decadence then began.... At bottom it always comes to this: a man must be moved himself in order to move others, and all that is done from theory, however clever, can never attain this end, for it is impossible that it should have the breath of life." The ideas of the "Barbizon school" only gradually obtained acceptance, but the chief members of it now rank among the greater artists of their time. Entry: BARBIZON

Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 3 "Banks" to "Bassoon"     1910-1911