Three actors, Tom, Fred, and Cec, wanted to do the jousting scene from Don Quixote for a local TV show. "I'll play the title role," proposed Tom. "Fred can portray Sancho Panza, and Cecil B. De Mille."
Government is a necessary evil, like other go-carts and crutches. Our need of it shows exactly how far we are still children. All governing over-much kills the self-help and energy of the governed.
~Bravery.~--True bravery is shown by performing without witnesses what one might be capable of doing before all the world.--_Rochefoucauld._
The second day of July, 1776, will be the most memorable epocha in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward for evermore.
What is all working, what is all knowing, but a faint interpreting, and a faint showing forth of the mystery, which ever remains infinite?
Lord, what a change within us one short hour Spent in Thy presence will prevail to make! What heavy burdens from our bosoms take! What parched grounds refresh as with a shower! We kneel--and all around us seems to lower. We rise--and all the distant and the near Stand forth in sunny outline, brave and clear. We kneel--how weak: we rise--how full of power.
Quotes by people born this day, already used as QOTD: Where the market works, I'm for that. Where the government is necessary, I'm for that. I'm deeply suspicious of somebody who says, "I'm in favor of privatization," or, "I'm deeply in favor of public ownership." I'm in favor of whatever works in the particular case.
Ein offenes Herz zeigt eine offene Stirn=--An open brow shows an open heart.
The stars of midnight shall be dear To her; and she shall lean her ear In many a secret place Where rivulets dance their wayward round, And beauty born of murmuring sound Shall pass into her face.
But as when an authentic watch is shown, Each man winds up and rectifies his own, So in our very judgments.
And ultimately, that’s what women want, a strong, independent, high status male — a “doesn’t take shit from anybody” bad boy — but they want this bad boy to have a depth and a sensitivity that they only open up and show when they’re around her.
Moderate strength is shown in violence, supreme strength is shown in levity.
Every step of life shows how much caution is required.
I never called my work an 'art' It's part of show business, the business of building entertainment.
So these days, I’m on the lookout for grace, and I’m especially on the lookout for ways that I withhold grace from myself and from other people. At first, showing people grace makes you feel powerful, like scattering candy from a float in a parade—grace for you, grace for you. You become almost giddy, thinking of people in generous ways, allowing for their faults, absorbing minor irritations. You feel great, and then you start to feel just ever so slightly superior, because you’re so incredibly evolved and gracious. But then inevitably something happens, and it usually involves you confronting one of your worst selves, often in public, and you realize that you’re not throwing candy off a float to a nameless, dirty public, but rather that you are that nameless, dirty public, and that you are starving and on your knees, praying for a little piece of sweetness, just one mouthful of grace.
He must show the perfect way, and be the teacher of the Gentiles. Is. lv.
No conquest can ever become permanent which does not withal show itself beneficial to the conquered as well as to the conquerors.
To be mindful of an absent friend in the hours of mirth and feasting, when his company is least wanted, shows no slight degree of sincerity.
But to show you that this is the right way, this it is that will lessen the passions, which are your great obstacles, etc.--
So... did you ever wonder, do garbagemen take showers before they go to work?
Those who are always hopeful in adversity, and rejoice in good luck, are suspected of being glad of failure should they not be correspondingly depressed under bad luck; they are delighted to find pretexts for hoping, in order to show that they are interested, and to hide by the joy they pretend to feel that which they really feel at the ill success of the affair.
Like an Aeolian harp that wakes No certain air, but overtakes Far thought with music that it makes: Such seem'd the whisper at my side: "What is it thou knowest, sweet voice?" I cried. "A hidden hope," the voice replied: So heavenly-toned, that in that hour From out my sullen heart a power Broke, like the rainbow from the shower, To feel, altho' no tongue can prove That every cloud, that spreads above And veileth love, itself is love.
The florid, elevated, and figurative way is for the passions; for love and hatred, fear and anger, are begotten in the soul by showing their objects out of their true proportion, either greater than the life, or less; but instruction is to be given by showing them what they naturally are. A man is to cheated into passion, but reasoned into truth.--_Dryden._
Everyone's got the same insecurities as you Believe me it is true Do not be afraid To show people the real you.
Take physic, pomp; / Expose thyself to feel what wretches feel; / That thou mayst shake the superflux to them, / And show the heavens more just.
Daniel prays that the people may be delivered from the captivity of their enemies, but he was thinking of sins, and to show this, he says that Gabriel came to tell him that his prayer was heard, and that there were only seventy weeks to wait, after which the nation would be delivered from iniquity, that sin would have an end, and the Redeemer, the Most Holy, should bring in eternal righteousness, not legal, but eternal.
Conversion is the awakening of a soul to see into the awful= _truth_ =of things; to see that Time and its shows all rest on Eternity, and this poor earth of ours is the threshold either of heaven or hell.
Die That allein beweist der Liebe Kraft=--The act alone shows the power of love.
In law, what plea so tainted and corrupt But being season'd with a gracious voice Obscures the show of evil?
Mercy to him that shows it is the rule.
Good-breeding shows itself most where to an ordinary eye it appears least.
Your thought advocates fame and show. Mine counsels me and implores me to cast aside notoriety and treat it like a grain of sand cast upon the shore of eternity. Your thought instills in your heart arrogance and superiority. Mine plants within me love for peace and the desire for independence. Your thought begets dreams of palaces with furniture of sandalwood studded with jewels, and beds made of twisted silk threads. My thought speaks softly in my ears, "Be clean in body and spirit even if you have nowhere to lay your head." Your thought makes you aspire to titles and offices. Mine exhorts me to humble service.
For it so falls out That what we have we prize not to the worth Whiles we enjoy it, but being lack'd and lost, Why, then we rack the value; then we find The virtue that possession would not show us Whiles it was ours.
The pleasure and delight of knowledge far surpasseth all other in nature. We see in all other pleasures there is satiety; and after they be used, their verdure departeth, which showeth well that they be but deceits of pleasure, and not pleasures; and that it was the novelty which pleased, not the quality; and therefore we see that voluptuous men turn friars, and ambitious princes turn melancholy. But of knowledge there is no satiety, but satisfaction and appetite are perpetually interchangeable.--_Bacon._
If the amount of energy lost in trying to grow were spent in fulfilling rather the conditions of growth, we should have many more cubits to show for our stature. Natural Law, Growth, p. 137.
Now will I show myself to have more of the serpent than the dove; that is, more knave than fool.
The popular man stands on our own level, or a hairsbreadth higher; and shows us a truth we can see without shifting our present intellectual position. The original man stands above us, and wishes to wrench us from our old fixtures, and elevate us to a higher and clearer level.
. . . when it comes down to it, that’s what life is all about: showing up for the people you love, again and again, until you can’t show up anymore.
~Vicissitudes.~--We do not marvel at the sunrise of a joy, only at its sunset! Then, on the other hand, we are amazed at the commencement of a sorrow-storm; but that it should go off in gentle showers we think quite natural.--_Richter._
It is difficult to be always true to ourselves, to be always what we wish to be, what we feel we ought to be. As long as we feel that, as long as we do not surrender the ideal of our life, all is right. Our aspirations represent the true nature of our soul much more than our everyday life. I feel as much as you, how far I have been left behind in the race which I meant to run, but I honestly try to rouse myself, and to live up to what I feel I ought to be. Let us keep up our constant fight against all that is small and common and selfish, let us never lose our faith in the ideal life, in what we ought to be, and in what with constant prayer to God we shall be, and let us never forget how unworthy we are of all the blessings God has showered down upon us.
Live to be the show and gaze o' the time.
The ordinary life of man is like that of the saints. They all seek their satisfaction, and differ only in the object wherein they place it; they call those their enemies who hinder them, etc. God then has shown the power which he has to give invisible possessions, by the power which he has shown over things visible.
Truth may perhaps come to the price of a pearl, that showeth best by day, but it will not rise to the price of a diamond or carbuncle, that showeth best in varied lights.
Duty demands the parent's voice / Should sanctify the daughter's choice, / In that is due obedience shown; / To choose belongs to her alone.
Gross kann man sich im Gluck, erhaben nur im Ungluck zeigen=--One may show himself great in good fortune, but exalted only in bad.
Men rattle their chains to show that they are free.
I will make company with creators, with harvesters, with rejoicers; I will show them the rainbow and the stairway to the Superman.
I like to play any character that allows me the freedom to explore it and teach the audience something they didn't know, and show them a journey they identify with... or be inspired, or moved. Anything that touches someone's heart is important for me.
It's just that I don't want to be somebody's crush. If somebody likes me, I want them to like the real me, not what they think I am. And I don't want them to carry it around inside. I want them to show me, so I can feel it too.
_Types_.--To show that the Old Testament is only figurative, and that by temporal possessions the prophets understood others, this is the proof: 1, that this were unworthy of God; 2, that their discourses express very clearly the promise of temporal possessions, and that they say nevertheless that their discourses are obscure, and that their sense will not be understood. Whence it appears that this secret sense is not that which they openly expressed, and that consequently they meant to speak of other sacrifices, of another deliverer, etc. They say that they will be understood only in the fulness of time. Jer. xxxiii.
By this story it is shown how much ingenuity avails, and how wisdom is always an overmatch for strength.
Mercy is above this sceptred sway, / It is enthroned in the hearts of kings, / It is an attribute to God himself; / And earthly power doth then show likest God's / When mercy seasons justice.
Reason requires culture to expand it. It resembles the fire concealed in the flint, which only shows itself when struck with the steel.
From women's eyes this doctrine I derive: / They sparkle still the right Promethean fire; / They are the books, the arts, the academes, / That show, contain, and nourish all the world; / Else none at all in aught proves excellent.
The human mind is inspired enough when it comes to inventing horrors; it is when it tries to invent a Heaven that it shows itself cloddish.
In the early days of the world, the world was too full of wonders to require any other miracles. The whole world was a miracle and a revelation, there was no need for any special disclosure. At that time the heavens, the waters, the sun and moon, the stars of heaven, the showers and dew, the winds of God, fire and heat, winter and summer, ice and snow, nights and days, lightnings and clouds, the earth, the mountains and hills, the green things upon the earth, the wells, and seas and floods--all blessed the Lord, praised Him and magnified Him for ever. Can we imagine a more powerful revelation? Is it for us to say that for the children of men to join in praising and magnifying Him who revealed Himself in His own way in all the magnificence, the wisdom and order of nature, is mere paganism, polytheism, pantheism, and abominable idolatry? I have heard many blasphemies, I have heard none greater than this.
The glow-worm shows the matin to be near, And 'gins to pale his uneffectual fire.
Men show their character in nothing more clearly than by what they think laughable.
THE GOSPEL The good news that the just and gracious Creator of the universe has looked upon hopelessly sinful men and women and has sent his Son, Jesus Christ, God in the flesh, to bear his wrath against sin on the cross and to show his power over sin in the resurrection, so that everyone who turns from their sin and themselves and trusts in Jesus as Savior and Lord will be reconciled to God forever.
The proofs which Jesus Christ and the Apostles draw from Scripture are not decisive, for they say only that Moses foretold that a prophet would come; but they do not thereby prove that Jesus Christ was that prophet, which is the whole question. These passages, then, serve only to show that we are not contrary to Scripture, and that there is no contradiction, not that there is accord. Now this is enough, there is no contradiction; and there are miracles.
Is it not enough that miracles are done in one place, and that God's providence is shown on one people?
God washes the eyes by tears until they can behold the invisible land where tears shall come no more. O love! O affliction! ye are the guides that show us the way through the great airy space where our loved ones walked; and, as hounds easily follow the scent before the dew be risen, so God teaches us, while yet our sorrow is wet, to follow on and find our dear ones in heaven.--_Beecher._
The Jews, in testing if he were God, have shown that he was man.
If history could prove and teach us anything, it would be the private ownership of the means of production as a necessary requisite of civilization and material well-being. All civilizations have up to now been based on private property. Only nations committed to the principle of private property have risen above penury and produced science, art, and literature. There is no experience to show that any other social system could provide mankind with any of the achievements of civilization. [ Socialism , New Haven, CT: Yale University Press, 1951, p. 583.]
There are two antagonistic schools--the one believing in a descending, the other in an ascending development of the human race; the one asserting that the history of the human mind begins of necessity with a state of purity and simplicity which gradually gives way to corruption, perversity, and savagery; the other maintaining that the first human beings could not have been more than one step above the animals, and that their whole history is one of progress towards higher perfection. With regard to the beginnings of religion, the one school holds to a primitive suspicion of something that is beyond--call it supernatural, transcendental, infinite, or divine. It considers a silent walking across this bridge of life, with eyes fixed on high, as a more perfect realisation of primitive religion than singing of Vedic hymns, offering of Jewish sacrifices, or the most elaborate creeds and articles. The other begins with the purely animal and passive nature of man, and tries to show how the repeated impressions of the world in which he lived, drove him to fetichism and totemism, whatever these words may mean, to ancestor worship, to a worship of nature, of trees and serpents, of mountains and rivers, of clouds and meteors, of sun and moon and stars, and the vault of heaven, and at last to a belief in One who dwells in heaven above.
I should do too much honour to my subject if I treated it with order, because I wish to show that it is incapable of it.
Books serve to show a man that those original thoughts of his aren't very new after all.
Beauty, like wit, to judges should be shown; / Both most are valued where they best are known.
When We Want God to Breathe New Life into Our Marriage Do not remember the former things, nor consider the things of old. Behold, I will do a new thing, now it shall spring forth; shall you not know it? I will even make a road in the wilderness and rivers in the desert. ISAIAH 43:18-19 WE ALL HAVE TIMES when we know we need new life in our marriage. We feel the strain, the tension, the sameness, or possibly even the subtle decay in it. When there is so much water under the bridge over what seems like a river of hurt, apathy, or preoccupation, we know we cannot survive the slowly and steadily rising flood without the Lord doing a new thing in both of us. The good news is that God says He will do that. He is the God of new beginnings, after all. But it won’t happen if we don’t make a choice to let go of the past. We have been made new if we have received Jesus. “If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17). But in a marriage, it is way too easy to hang on to the old disappointments, misunderstandings, disagreements, and abuses. It becomes a wilderness of hurtful memories we cling to because we don’t want to be hurt, disappointed, misunderstood, disregarded, fought with, or abused again. Hanging on to old patterns of thought and negative memories keeps them fresh in your mind. And you don’t let your husband forget them, either. You remain mired in them because you don’t feel the situation has been resolved—and it still hurts. Only God can give you and your husband a new beginning from all that has gone on in the past. Only He can make a road in the wilderness of miscommunication and misread intentions, and make a cleansing and restoring river to flow in the dry areas of your relationship. Everyone needs new life in their marriage at certain times. And only the God of renewal can accomplish that. My Prayer to God LORD, I ask that You would do a fresh work of Your Spirit in our marriage. Make all things new in each of us individually and also together. Dissolve the pain of the past where it is still rising up in us to stifle our communication and ultimately our hope and joy. Wherever we have felt trapped in a wilderness of our own making, carve a way out of it for us and show us the path to follow. If there are rigid and dry areas between us that don’t allow for new growth, give us a fresh flow of Your Spirit to bring new vitality into our relationship. Help us to stop rehearsing old hurtful conversations that have no place in any life committed to the God of new beginnings. Sweep away all the old rubble of selfishness, stubbornness, blindness, and the inability to see beyond the moment or a particular situation. Only You can take away our painful memories so that we don’t keep reliving the same problems, hurts, or injustices. Only You can resurrect love, excitement, and hope where they have died. Help us to forgive fully and allow each other to completely forget. Help us to focus on Your greatness in us, instead of each other’s faults. Holy Spirit, breathe new life into each of us and into our marriage today.
There is a certain generation of painters who, owing to the scantiness of their studies, must needs live up to the beauty of gold and azure, and with supreme folly declare that they will not give good work for poor payment, and that they could do as well as others if they were well paid. Now consider, foolish people! Cannot such men reserve some good work and say, "This is costly; this is moderate, and this is cheap work," and show that they have work at every price?
He who in any way shows us better than we knew before that a lily of the fields is beautiful, does he not show it us as an effluence of the fountain of all beauty--as the handwriting, made visible there, of the great Maker of the universe?
I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
Society can progress only if men’s labors show a profit—if they yield more than is put in. To produce at a loss must leave less for all to share. [ Baruch: My Own Story , 1957.]
When David foretold that Messiah would deliver his people from their enemies, we may believe that these according to the flesh were the Egyptians, and then I know not how to show that the prophecy was fulfilled. But we may well believe also that the enemies were their sins, for in truth the Egyptians were not their enemies, and their sins were. This word enemies is therefore equivocal.
Jesus Christ said that the Scriptures bear witness of him, but he did not show in what respect.
His heart and hand both open and both free; For what he has he gives, what thinks he shows; Yet gives he not till judgment guide his bounty.
Lacrym?que decor?, / Gratior et pulchro veniens in corpore virtus=--His tears, that so well become him, and a merit still more pleasing that shows itself in his fair form.
She that rails ye into trembling / Only shows her fine dissembling; / But the fawner to abuse ye, / Thinks ye fools, and so will use ye.
In the Old Testament and the New, miracles are wrought in connection with types. Salvation or an useless thing, if not to show that we must submit to the creature.--Figure of the sacraments.
Themistocles said that a man's discourse was like to a rich Persian carpet, the beautiful figures and patterns of which can be shown only by spreading and extending it out; when it is contracted and folded up, they are obscured and lost.
One might show how the moral man is acted upon and changed continuously by the influences, secret and open, of his surroundings, by the tone of society, by the company he keeps, by his occupation, by the books he reads, by Nature, by all, in short, that constitutes the habitual atmosphere of his thoughts and the little world of his daily choice. Or one might go deeper still and prove how the spiritual life also is modified from outside sources--its health or disease, its growth or decay, all its changes for better or for worse being determined by the varying and successive circumstances in which the religious habits are cultivated. Natural Law, Environment, p. 260.
Climbing the dusty hill, some fair effigies that once stood for symbols of human destiny have been broken; those I still have with me show defects in this broad light. Yet enough is left, even by experience, to point distinctly to the glories of that destiny; faint, but not to be mistaken streaks of the future day. I can say with the bard, "Though many have suffered shipwreck, still beat noble hearts." Always the soul says to us all, Cherish your best hopes as a faith, and abide by them in action. Such shall be the effectual fervent means to their fulfilment.