>Tools may be animate as well as inanimate; for instance, a ship’s captain uses a lifeless rudder, but a living man for watch; for a servant is, from the point of view of his craft, categorized as one of its tools. So any piece of property can be regarded as a tool enabling a man to live, and his property is an assemblage of such tools; a slave is a sort of living piece of property; and like any other servant is a tool in charge of other tools. For suppose that every tool we had could perform its task, either at our bidding or itself perceiving the need, and if—like the statues made by D?dalus or the tripods of Heph?stus, of which the poet says that “self-moved they enter the assembly of the gods” — shuttles in a loom could fly to and fro and a plectrum play a lyre all self-moved, then master-craftsmen would have no need of servants nor masters of slaves. [ The Politics . Book I, Chapter iv, §1253b23.]
~Apothegms.~--Nor do apothegms only serve for ornament and delight, but also for action and civil use, as being the edge tools of speech, which cut and penetrate the knots of business and affairs.--_Bacon._
With crosses, relics, crucifixes, Beads, pictures, rosaries, and pixes,-- The tools of working our salvation By mere mechanic operation.
The true epic of our times is not "arms and the man," but "tools and the man," an infinitely wider kind of epic.--_Carlyle._
Sin has many tools, but a lie is the handle which fits them all.
Social charity and social justice, the whole complex of the social virtues, are the tools with which we can handle this bigger world and we need these tools to handle this world as much as we need our individual charity and individual justice to handle our personal relations. If we don’t have that social charity and social justice, this bigger new world is going to escape from us, it’s going to destroy itself and us because it can’t be controlled. That’s another advance. For the first time human nature can destroy itself utterly and completely. That couldn’t be done before; it can be done now. [ Introduction to Social Justice .]
No man is born into the world whose work is not born with him. There is always work, and tools to work withal, for those who will.--_J. B. Lowell._
Lo! Men have become the tool of their tools.
It's a poor workman who blames his tools.
To the very last, he had a kind of idea; that, namely, of _la carriere ouverte aux talents_,--the tools to him that can handle them.[579-1]
Although it is capitalist theory that the consumer need not own the tools of production in order to profit from capitalism, still it is desirable that the ownership of production should be as widespread as possible. There is a reading of the situation that calls every family that owns a house or an insurance policy a capitalist but that is, really, verbal trickery. Approximately ninety percent of the capital of this country is owned by five or less percent of the American people…. Kelso is a serious man, and his idea is engaging….The objective [of enabling everyone to become shareowners] is surely right…. [ National Review, February 24, 1970.]
Neither wise men nor fools / Can work without tools.
"Of course power tools and alcohol don't mix. Everyone knows power tools aren't
If you had better tools, you could more effectively demonstrate your
The Freeholders of the country would be the safest depositories of Republican liberty. In future times a great majority of the people will not only be without landed, but with any other sort of property. These will either combine under the influence of their common situation; in which case the rights of property and the public liberty will not be secure in their hands, or, which is more probable, they will become the tools of opulence and ambition; in which case there will be equal danger on another side. [ The Debates in the Federal Convention of 1787 , Gaillard Hunt and J. B. Scott, eds., International Edition, 1920.]
Quod medicorum est / Promittunt medici, tractant fabrilia fabri / Scribimus indocti doctique poemata passim=--Doctors practise what belongs to doctors, workmen handle the tools they have been trained to, but all of us everywhere, trained and untrained, alike write verses.
No man is born into this world whose work is not born with him; there is always work, and tools to work withal, for those who will; and blessed are the horny hands of toil.
We have such a nice little quiet, shady corner in the vineyard, down among the tender grapes, with such easy little weedings and waterings to attend to. And then the Master comes and draws us out into the thick of the work, and puts us in a part of the field where we never should have thought of going, and puts larger tools into our hands, that we may do more at a stroke. And we know we are not sufficient for these things, and the very tools seem too heavy for us, and the glare too dazzling and the vines too tall. Ah! but would we dally, go back? He would not be in the shady corner with us now; for when He put us forth He went before us, and it is only by closer following that we can abide with Him.--_Frances Ridley Havergal._
The besetting sin of able men is impatience of contradiction and of criticism. Even those who do their best to resist the temptation, yield to it almost unconsciously and become the tools of toadies and flatterers. "Authorities," "disciples." and "schools" are the curse of science; and do more to interfere with the work of the scientific spirit than all its enemies.
[I]n the view of the Founding Fathers of this country, a widespread distribution of property ownership was essential to the preservation of individual liberty and a republican form of government. In their day, of course, they assumed that the seemingly limitless land of the new nation afforded the opportunity for every man to own a freehold farm. Some, however, looked ahead to the important role of property ownership in preserving the American experiment in a distant day and age, when America would lose its predominately agricultural character. As James Madison said in 1787: In future times a great majority of the people will not only be without land, but without any sort of property. These will either combine under the influence of their common situation; in which case the rights of property and the public liberty will not be secure in their hands, or, which is more probable, they will become the tools of opulence and ambition; in which case there will be equal danger on another side. Today, of course, America has come a long way from its origins as a nation of Jeffersonian yeomen. As we became urbanized and industrialized, we tended to lose sight of the importance of widespread property ownership. No longer can we return, as a people, to an 18th century way of life. Yet we should remember that private property is an indispensable part of the foundation of a free country. As time and technology advance, we need to reshape the Founding Fathers’ idea of the importance of widespread property ownership to fit new circumstances. This is particularly true in a Nation in which millions of families now have no ownership stake in anything greater than a television set or secondhand automobile. [ Congressional Record , June 8, 1971, p. S8483.]
All these operations of reading, writing, and ciphering are intellectual tools, whose use should, before all things, be learned, and learned thoroughly; so that the youth may be enabled to make his life that which it ought to be, a continual progress in learning and in wisdom.
People who live at subsistence level want first things to be put first. They are not particularly interested in freedom of religion, freedom of the press, free enterprise as we understand it, or the secret ballot. Their needs are more basic: land, tools, fertilizers, something better than rags for their children, houses to replace their shacks, freedom from police oppression, medical attention, primary schools.
"#3 pencils and quadrille pads."
La carriere ouverte aux talents=--The course is open to men of talent--the tools to the man that can handle them (of which truth Napoleon has been described as the great preacher).
I will make my meaning more clear when I say that I think right and wrong are both tools which are being wielded by those great hands which are shaping the destinies of the universe, that both are making for improvement; but that the action of the one is immediate, and that of the other more slow, but none the less certain. Our own distinction of right and wrong is founded too much upon the immediate convenience of the community, and does not inquire sufficiently deeply into the ultimate effect.
Do not wait; the time will never be "just right." Start where you stand, and work with whatever tools you may have at your command, and better tools will be found as you go along.
The capacity of the population of Europe for independent progress while in the copper and early bronze stage--the "palaeo-metallic" stage, as it might be called--appears to me to be demonstrated in a remarkable manner by the remains of their architecture. From the crannog to the elaborate pile-dwelling, and from the rudest enclosure to the complex fortification of the terramare, there is an advance which is obviously a native product. So with the sepulchral constructions; the stone cist, with or without a preservative or memorial cairn, grows into the chambered graves lodged in tumuli; into such megalithic edifices as the dromic vaults of Maes How and New Grange; to culminate in the finished masonry of the tombs of Mycenae, constructed on exactly the same plan. Can anyone look at the varied series of forms which lie between the primitive five or six flat stones fitted together into a mere box, and such a building as Maes How, and yet imagine that the latter is the result of foreign tuition? But the men who built Maes How, without metal tools, could certainly have built the so-called "treasure-house" of Mycenae, with them.
If you don't have time to read, you don't have the time (or the tools) to write. Simple as that.
When you find your path, you must not be afraid. You need to have sufficient courage to make mistakes. Disappointment, defeat, and despair are the tools God uses to show us the way.
Man must shape his tools lest they shape him.
My alms-people are to be the ablest bodied I can find, the ablest minded I can make, and every day will be a duty ... shall stand with tools at work, mattock or flail, axe or hammer.
An artist must have his measuring tools, not in the hand, but in the eye.
Audre Lord famously argued that “the master’s tools will never dismantle the master’s house.
The man= (Napoleon) =was a divine missionary, though unconscious of it; and preached, through the cannon's throat, that great doctrine, "La carriere ouverte aux talens," "The tools to him that can handle them," which is our ultimate political evangel, wherein alone can liberty lie.
hard-scraping tools, with his sharp-featured face and the mirthless dark eyes that seemed always, whenever
It is better the truth should come little by little. I have learned that, being a priest. Perhaps, in the old days, they ate knowledge too fast. Nevertheless, we make a beginning. It is not for the metal alone we go to the Dead Places now — there are the books and the writings. They are hard to learn. And the magic tools are broken — but we can look at them and wonder. At least, we make a beginning. And, when I am chief priest we shall go beyond the great river. We shall go to the Place of the Gods — the place newyork — not one man but a company. We shall look for the images of the gods and find the god ASHING and the others — the gods Lincoln and Biltmore and Moses. But they were men who built the city, not gods or demons. They were men. I remember the dead man's face. They were men who were here before us. We must build again.
It is not by regretting what is irreparable that true work is to be done, but by making the best of what we are. It is not by complaining that we have not the right tools, but by using well the tools we have. What we are, and where we are, is God's providential arrangement--God's doing, though it may be man's misdoing. Life is a series of mistakes, and he is not the best Christian who makes the fewest false steps. He is the best who wins the most splendid victories by the retrieval of mistakes.--_F. W. Robertson._
What is the purpose of primary intellectual education? I apprehend that its first object is to train the young in the use of those tools wherewith men extract knowledge from the ever-shifting; succession of phenomena which pass before their eyes; and that its second object is to inform them of the fundamental laws which have been found by experience to govern the course of things, so that they may not be turned out into the world naked, defenceless, and a prey to the events they might control.
Some would be thought to do great things who are but tools and instruments, like the fool who fancied he played upon the organ when he only blew the bellows.= (?)
There is no jesting with edge tools.
For all a rhetorician's rules Teach nothing but to name his tools.
I think it's fair to say that personal computers have become the most empowering tool we've ever created. They're tools of communication, they're tools of creativity, and they can be shaped by their user.
All we have to believe with is our senses, the tools we use to perceive the world: our sight, our touch, our memory. If they lie to us, then nothing can be trusted. And even if we do not believe, then still we cannot travel in any other way than the road our senses show us; and we must walk that road to the end.
By 2100, our destiny is to become like the gods we once worshipped and feared. But our tools will not be magic wands and potions but the science of computers, nanotechnology, artificial intelligence, biotechnology, and most of all, the quantum theory. ― Michio Kaku
There is no jesting with edge tools.
In the twenty-first century the techniques of the political technologists have become centralized and systematized, coordinated out of the office of the presidential administration, where Surkov would sit behind a desk on which were phones bearing the names of all the “independent” party leaders, calling and directing them at any moment, day or night. The brilliance of this new type of authoritarianism is that instead of simply oppressing opposition, as had been the case with twentieth-century strains, it climbs inside all ideologies and movements, exploiting and rendering them absurd. One moment Surkov would fund civic forums and human rights NGOs, the next he would quietly support nationalist movements that accuse the NGOs of being tools of the West. With a flourish he sponsored lavish arts festivals for the most provocative modern artists in Moscow, then supported Orthodox fundamentalists, dressed all in black and carrying crosses, who in turn attacked the modern art exhibitions. The Kremlin’s idea is to own all forms of political discourse, to not let any independent movements develop outside of its walls. Its Moscow can feel like an oligarchy in the morning and a democracy in the afternoon, a monarchy for dinner and a totalitarian state by bedtime.
The true epic of our times is, not arms and the man, but tools and the man--an infinitely wider kind of epic.
Land should be given to those who can use it, and tools to those who can use them.
Sin has many tools, but a lie is the handle which fits them all.
No man is born into the world whose work Is not born with him. There is always work, And tools to work withal, for those who will; And blessed are the horny hands of toil.
The proper Epic of this world is no longer "Arms and the man," much less "Shirt frills and the man;" no, it is now "Tools and the man;" that, henceforth to all time is now our Epic.
The problems of the world cannot possibly be solved by skeptics or cynics whose horizons are limited by the obvious realities. We need men who can dream of things that never were. Kelso, Louis O. [From “Karl Marx: The Almost Capitalist,” American Bar Association Journal , March 1957.]: Error No. 2: Marx’s Failure to Understand the Political Significance of Property. Before examining Marx’s second critical error, it may be helpful to take note of what the concept “property” means in law and economics. It is an aggregate of the rights, powers and privileges, recognized by the laws of the nation, which an individual may possess with respect to various objects. Property is not the object owned, but the sum total of the “rights” which an individual may “own” in such an object. These in general include the rights of (1) possessing, (2) excluding others, (3) disposing or transferring, (4) using, (5) enjoying the fruits, profits, product or increase, and (6) of destroying or injuring, if the owner so desires. In a civilized society, these rights are only as effective as the laws which provide for their enforcement. The English common law, adopted into the fabric of American law, recognizes that the rights of property are subject to the limitations that (1) things owned may not be so used as to injure others or the property of others, and (2) that they may not be used in ways contrary to the general welfare of the people as a whole. From this definition of private property, a purely functional and practical understanding of the nature of property becomes clear. Property in everyday life, is the right of control. Property in Land. With respect to property in land, we need merely note that the acquisition of an original title to land from a sovereign is a political act, and not the result of operations of the economy. If the original distribution of land unduly favors any group or type or persons, it is a political defect and not a defect in the operation of the economy as such. A capitalistic economy assumes and recognizes the private ownership of land. It may, as under the federal and state mining laws and federal homestead acts, encourage private ownership of land by facilitating private purchasing of mining, timber, agricultural, residential or recreational lands. Property in Capital. In a capitalistic economy, private ownership in all other articles of wealth is equal in importance to property in land. From the standpoint of the distributive aspects of a capitalistic economy, property in capital–the tools, machinery, equipment, plants, power systems, railroads, trucks, tractors, factories, financial working capital and the like–is of special significance. This is true because of the growing dependence of production upon capital instruments. Of the three components of production land is the passive1 source of almost all material things except those which come from the air and the sea, while labor and capital are the active factors of production. Labor and capital produce the goods and services of the economy, using raw materials obtained, for the most part, from land. Just as private property in land includes the right to all rents, the proceeds of sale of minerals and other elements or substances contained in land, private property in capital includes the right to the wealth produced by capital. The value added to iron ore by the capital instruments of a steel mill becomes the property of the owners of the steel mill. So in the case of all other capital instruments. Property in Labor. What is the relationship of the worker to the value which he creates through his work? It has been said that no one has ever questioned the right of a worker to the fruits of his labor. Actually, as was long ago recognized by John Locke and Jean Jacques Rousseau, the right of the worker to the value he creates is nothing more than the particular type of private property applicable to labor. Each worker, they said, has a right of private property in his capacity to produce wealth through his labor and in the value which he creates.
We assume that a large brain, the use of tools, superior learning abilities and complex social structures are huge advantages. It seems self-evident that these have made humankind the most powerful animal on earth. But humans enjoyed all of these advantages for a full 2 million years during which they remained weak and marginal creatures. Thus humans who lived a million years ago, despite their big brains and sharp stone tools, dwelt in constant fear of predators, rarely hunted large game, and subsisted mainly by gathering plants, scooping up insects, stalking small animals, and eating the carrion left behind by other more powerful carnivores.
Be an artist superior to tricks of art. Show frankly, as a saint would do, all your experience, your methods, tools, and means. Welcome all comers to the freest use of the same. And out of this superior frankness and charity, you shall learn higher secrets of your nature, which gods will bend and aid you to communicate.
An ill workman quarrels with his tools.
Man is a tool-using animal; ... without tools he is nothing, with tools he is all.
For all a rhetorician's rules / Teach nothing but to name his tools.
Havenotness is caused by society’s failure to design and produce the right tools and goods. Money alone is not the panacea.
: And it goes against the grain of building small tools. Innocent, Your Honor. Perl users build small tools all day long. -- Larry Wall in <1992Aug26.184221.29627@netlabs.com>
If you're like most homeowners, you're afraid that many repairs around your home are too difficult to tackle. So, when your furnace explodes, you call in a so-called professional to fix it. The "professional" arrives in a truck with lettering on the sides and deposits a large quantity of tools and two assistants who spend the better part of the week in your basement whacking objects at random with heavy wrenches, after which the "professional" returns and gives you a bill for slightly more money than it would cost you to run a successful campaign for the U.S. Senate. And that's why you've decided to start doing things yourself. You figure, "If those guys can fix my furnace, then so can I. How difficult can it be?" Very difficult. In fact, most home projects are impossible, which is why you should do them yourself. There is no point in paying other people to screw things up when you can easily screw them up yourself for far less money. This article can help you. -- Dave Barry, "The Taming of the Screw"
Lo! Men have become the tool of their tools. -- Henry David Thoreau
Plumbing is one of the easier of do-it-yourself activities, requiring only a few simple tools and a willingness to stick your arm into a clogged toilet. In fact, you can solve many home plumbing problems, such as annoying faucet drip, merely by turning up the radio. But before we get into specific techniques, let's look at how plumbing works. A plumbing system is very much like your electrical system, except that instead of electricity, it has water, and instead of wires, it has pipes, and instead of radios and waffle irons, it has faucets and toilets. So the truth is that your plumbing systems is nothing at all like your electrical system, which is good, because electricity can kill you. -- Dave Barry, "The Taming of the Screw"
I wasn't recommending that we make the links for them, only provide them with the tools to do so if they want to take the gamble (or the gambol). -- Larry Wall in <199709292259.PAA10407@wall.org>
...the increased productivity fostered by a friendly environment and quality >tools is essential to meet ever increasing demands for software. -- M. D. McIlroy, E. N. Pinson and B. A. Tague
The language provides a programmer with a set of conceptual tools; if these are inadequate for the task, they will simply be ignored. For example, seriously restricting the concept of a pointer simply forces the programmer to use a vector plus integer arithmetic to implement structures, pointer, etc. Good design and the absence of errors cannot be guaranteed by mere language features. -- Bjarne Stroustrup, "The C++ Programming Language"