we aim for the practice of Christianity in their everyday life and dealings, and not merely the profession of its theology on Sundays.
Je veux que, le dimanche, chaque paysan ait sa poule au pot=--It is my wish that every peasant may have a fowl in his pot on Sundays.
I always like to begin a journey on Sundays, because I shall have the prayers of the Church to preserve all that travel by land or by water.
"Verily and forsooth," replied Goodgulf darkly. "In the past year strange and fearful wonders I have seen. Fields sown with barley reap crabgrass and fungus, and even small gardens reject their artichoke hearts. There has been a hot day in December and a blue moon. Calendars are made with a month of Sundays and a blue-ribbon Holstein bore alive two insurance salesmen. The earth splits and the entrails of a goat were found tied in square knots. The face of the sun blackens and the skies have rained down soggy potato chips." "But what do all these things mean?" gasped Frito. "Beats me," said Goodgulf with a shrug, "but I thought it made good copy." -- Harvard Lampoon, "Bored of the Rings"
On Sundays, Miss Pross dined at the Doctor's table, but on other days persisted in taking her meals at unknown periods, either in the lower regions, or in her own room on the second floor--a blue chamber, to which no one but her Ladybird ever gained admittance. On this occasion, Miss Pross, responding to Ladybird's pleasant face and pleasant efforts to please her, unbent exceedingly; so the dinner was very pleasant, too.
Montfermeil is situated between Livry and Chelles, on the southern edge of that lofty table-land which separates the Ourcq from the Marne. At the present day it is a tolerably large town, ornamented all the year through with plaster villas, and on Sundays with beaming bourgeois. In 1823 there were at Montfermeil neither so many white houses nor so many well-satisfied citizens: it was only a village in the forest. Some pleasure-houses of the last century were to be met with there, to be sure, which were recognizable by their grand air, their balconies in twisted iron, and their long windows, whose tiny panes cast all sorts of varying shades of green on the white of the closed shutters; but Montfermeil was none the less a village. Retired cloth-merchants and rusticating attorneys had not discovered it as yet; it was a peaceful and charming place, which was not on the road to anywhere: there people lived, and cheaply, that peasant rustic life which is so bounteous and so easy; only, water was rare there, on account of the elevation of the plateau.
And this was encompassed with much bitterness. He had calculated that his earnings, during his sojourn in the galleys, ought to amount to a hundred and seventy-one francs. It is but just to add that he had forgotten to include in his calculations the forced repose of Sundays and festival days during nineteen years, which entailed a diminution of about eighty francs. At all events, his hoard had been reduced by various local levies to the sum of one hundred and nine francs fifteen sous, which had been counted out to him on his departure. He had understood nothing of this, and had thought himself wronged. Let us say the word--robbed.
"French dresses, French ideas, French feelings! There now, you turned Metivier out by the scruff of his neck because he is a Frenchman and a scoundrel, but our ladies crawl after him on their knees. I went to a party last night, and there out of five ladies three were Roman Catholics and had the Pope's indulgence for doing woolwork on Sundays. And they themselves sit there nearly naked, like the signboards at our Public Baths if I may say so. Ah, when one looks at our young people, Prince, one would like to take Peter the Great's old cudgel out of the museum and belabor them in the Russian way till all the nonsense jumps out of them."
Blachevelle seemed to have been created expressly to carry Favourite's single-bordered, imitation India shawl of Ternaux's manufacture, on his arm on Sundays.
"That's a real flagstaff, you see," said Wemmick, "and on Sundays I run up a real flag. Then look here. After I have crossed this bridge, I hoist it up-so--and cut off the communication."
Ben Rogers said he couldn't get out much, only Sundays, and so he wanted to begin next Sunday; but all the boys said it would be wicked to do it on Sunday, and that settled the thing. They agreed to get together and fix a day as soon as they could, and then we elected Tom Sawyer first captain and Jo Harper second captain of the Gang, and so started home.
Marya Dmitrievna liked Sundays and knew how to keep them. Her whole house was scrubbed and cleaned on Saturdays; neither she nor the servants worked, and they all wore holiday dress and went to church. At her table there were extra dishes at dinner, and the servants had vodka and roast goose or suckling pig. But in nothing in the house was the holiday so noticeable as in Marya Dmitrievna's broad, stern face, which on that day wore an invariable look of solemn festivity.
Father Ferapont had succeeded in getting himself installed in this same solitary cell seven years previously. It was simply a peasant's hut, though it looked like a chapel, for it contained an extraordinary number of ikons with lamps perpetually burning before them--which men brought to the monastery as offerings to God. Father Ferapont had been appointed to look after them and keep the lamps burning. It was said (and indeed it was true) that he ate only two pounds of bread in three days. The beekeeper, who lived close by the apiary, used to bring him the bread every three days, and even to this man who waited upon him, Father Ferapont rarely uttered a word. The four pounds of bread, together with the sacrament bread, regularly sent him on Sundays after the late mass by the Father Superior, made up his weekly rations. The water in his jug was changed every day. He rarely appeared at mass. Visitors who came to do him homage saw him sometimes kneeling all day long at prayer without looking round. If he addressed them, he was brief, abrupt, strange, and almost always rude. On very rare occasions, however, he would talk to visitors, but for the most part he would utter some one strange saying which was a complete riddle, and no entreaties would induce him to pronounce a word in explanation. He was not a priest, but a simple monk. There was a strange belief, chiefly however among the most ignorant, that Father Ferapont had communication with heavenly spirits and would only converse with them, and so was silent with men.
Tom was a trifle disconcerted. The basin was refilled, and this time he stood over it a little while, gathering resolution; took in a big breath and began. When he entered the kitchen presently, with both eyes shut and groping for the towel with his hands, an honorable testimony of suds and water was dripping from his face. But when he emerged from the towel, he was not yet satisfactory, for the clean territory stopped short at his chin and his jaws, like a mask; below and beyond this line there was a dark expanse of unirrigated soil that spread downward in front and backward around his neck. Mary took him in hand, and when she was done with him he was a man and a brother, without distinction of color, and his saturated hair was neatly brushed, and its short curls wrought into a dainty and symmetrical general effect. [He privately smoothed out the curls, with labor and difficulty, and plastered his hair close down to his head; for he held curls to be effeminate, and his own filled his life with bitterness.] Then Mary got out a suit of his clothing that had been used only on Sundays during two years--they were simply called his "other clothes"--and so by that we know the size of his wardrobe. The girl "put him to rights" after he had dressed himself; she buttoned his neat roundabout up to his chin, turned his vast shirt collar down over his shoulders, brushed him off and crowned him with his speckled straw hat. He now looked exceedingly improved and uncomfortable. He was fully as uncomfortable as he looked; for there was a restraint about whole clothes and cleanliness that galled him. He hoped that Mary would forget his shoes, but the hope was blighted; she coated them thoroughly with tallow, as was the custom, and brought them out. He lost his temper and said he was always being made to do everything he didn't want to do. But Mary said, persuasively:
"Why, blame it, it's a riddle, don't you see? Say, how long are you going to stay here? You got to stay always. We can just have booming timesthey don't have no school now. Do you own a dog? I've got a dogand he'll go in the river and bring out chips that you throw in. Do you like to comb up Sundays, and all that kind of foolishness? You bet I don't, but ma she makes me. Confound these ole britches! I reckon I'd better put 'em on, but I'd ruther not, it's so warm. Are you all ready? All right. Come along, old hoss."
A few intimate friends were dining with the Rostovs that day, as usual on Sundays.
Mr. Wopsle's great-aunt, besides keeping this Educational Institution, kept in the same room--a little general shop. She had no idea what stock she had, or what the price of anything in it was; but there was a little greasy memorandum-book kept in a drawer, which served as a Catalogue of Prices, and by this oracle Biddy arranged all the shop transaction. Biddy was Mr. Wopsle's great-aunt's granddaughter; I confess myself quiet unequal to the working out of the problem, what relation she was to Mr. Wopsle. She was an orphan like myself; like me, too, had been brought up by hand. She was most noticeable, I thought, in respect of her extremities; for, her hair always wanted brushing, her hands always wanted washing, and her shoes always wanted mending and pulling up at heel. This description must be received with a week-day limitation. On Sundays, she went to church elaborated.
Moscow's last day had come. It was a clear bright autumn day, a Sunday. The church bells everywhere were ringing for service, just as usual on Sundays. Nobody seemed yet to realize what awaited the city.
At Pavlofsk, on weekdays, the public is more select than it is on Sundays and Saturdays, when the townsfolk come down to walk about and enjoy the park.
His servant was also a sort of innocent. The poor good old woman was a spinster. Sultan, her cat, which might have mewed Allegri's miserere in the Sixtine Chapel, had filled her heart and sufficed for the quantity of passion which existed in her. None of her dreams had ever proceeded as far as man. She had never been able to get further than her cat. Like him, she had a mustache. Her glory consisted in her caps, which were always white. She passed her time, on Sundays, after mass, in counting over the linen in her chest, and in spreading out on her bed the dresses in the piece which she bought and never had made up. She knew how to read. M. Mabeuf had nicknamed her Mother Plutarque.
ABOUT half-past ten the cracked bell of the small church began to ring, and presently the people began to gather for the morning sermon. The Sunday-school children distributed themselves about the house and occupied pews with their parents, so as to be under supervision. Aunt Polly came, and Tom and Sid and Mary sat with her--Tom being placed next the aisle, in order that he might be as far away from the open window and the seductive outside summer scenes as possible. The crowd filed up the aisles: the aged and needy postmaster, who had seen better days; the mayor and his wife--for they had a mayor there, among other unnecessaries; the justice of the peace; the widow Douglass, fair, smart, and forty, a generous, good-hearted soul and well-to-do, her hill mansion the only palace in the town, and the most hospitable and much the most lavish in the matter of festivities that St. Petersburg could boast; the bent and venerable Major and Mrs. Ward; lawyer Riverson, the new notable from a distance; next the belle of the village, followed by a troop of lawn-clad and ribbon-decked young heart-breakers; then all the young clerks in town in a body--for they had stood in the vestibule sucking their cane-heads, a circling wall of oiled and simpering admirers, till the last girl had run their gantlet; and last of all came the Model Boy, Willie Mufferson, taking as heedful care of his mother as if she were cut glass. He always brought his mother to church, and was the pride of all the matrons. The boys all hated him, he was so good. And besides, he had been "thrown up to them" so much. His white handkerchief was hanging out of his pocket behind, as usual on Sundays--accidentally. Tom had no handkerchief, and he looked upon boys who had as snobs.
Besides this confession in a loud tone, for which all faults in the least serious are reserved, they have for their venial offences what they call the coulpe. To make one's coulpe means to prostrate one's self flat on one's face during the office in front of the prioress until the latter, who is never called anything but our mother, notifies the culprit by a slight tap of her foot against the wood of her stall that she can rise. The coulpe or peccavi, is made for a very small matter--a broken glass, a torn veil, an involuntary delay of a few seconds at an office, a false note in church, etc.; this suffices, and the coulpe is made. The coulpe is entirely spontaneous; it is the culpable person herself (the word is etymologically in its place here) who judges herself and inflicts it on herself. On festival days and Sundays four mother precentors intone the offices before a large reading-desk with four places. One day one of the mother precentors intoned a psalm beginning with Ecce, and instead of Ecce she uttered aloud the three notes do si sol; for this piece of absent-mindedness she underwent a coulpe which lasted during the whole service: what rendered the fault enormous was the fact that the chapter had laughed.
On this certain fine Sunday, Mr. Lorry walked towards Soho, early in the afternoon, for three reasons of habit. Firstly, because, on fine Sundays, he often walked out, before dinner, with the Doctor and Lucie; secondly, because, on unfavourable Sundays, he was accustomed to be with them as the family friend, talking, reading, looking out of window, and generally getting through the day; thirdly, because he happened to have his own little shrewd doubts to solve, and knew how the ways of the Doctor's household pointed to that time as a likely time for solving them.
"When the old woman took to her bed finally, the other old women in the village sat with her by turns, as the custom is there; and then Marie was quite driven out of the house. They gave her no food at all, and she could not get any work in the village; none would employ her. The men seemed to consider her no longer a woman, they said such dreadful things to her. Sometimes on Sundays, if they were drunk enough, they used to throw her a penny or two, into the mud, and Marie would silently pick up the money. She had began to spit blood at that time.
COL. Grangerford was a gentleman, you see. He was a gentleman all over; and so was his family. He was well born, as the saying is, and that's worth as much in a man as it is in a horse, so the Widow Douglas said, and nobody ever denied that she was of the first aristocracy in our town; and pap he always said it, too, though he warn't no more quality than a mudcat himself. Col. Grangerford was very tall and very slim, and had a darkish-paly complexion, not a sign of red in it anywheres; he was clean shaved every morning all over his thin face, and he had the thinnest kind of lips, and the thinnest kind of nostrils, and a high nose, and heavy eyebrows, and the blackest kind of eyes, sunk so deep back that they seemed like they was looking out of caverns at you, as you may say. His forehead was high, and his hair was black and straight and hung to his shoulders. His hands was long and thin, and every day of his life he put on a clean shirt and a full suit from head to foot made out of linen so white it hurt your eyes to look at it; and on Sundays he wore a blue tail-coat with brass buttons on it. He carried a mahogany cane with a silver head to it. There warn't no frivolishness about him, not a bit, and he warn't ever loud. He was as kind as he could beyou could feel that, you know, and so you had confidence. Sometimes he smiled, and it was good to see; but when he straightened himself up like a liberty-pole, and the lightning begun to flicker out from under his eyebrows, you wanted to climb a tree first, and find out what the matter was afterwards. He didn't ever have to tell anybody to mind their mannerseverybody was always good-mannered where he was. Everybody loved to have him around, too; he was sunshine most alwaysI mean he made it seem like good weather. When he turned into a cloudbank it was awful dark for half a minute, and that was enough; there wouldn't nothing go wrong again for a week.
The Widow Douglas put Huck's money out at six per cent., and Judge Thatcher did the same with Tom's at Aunt Polly's request. Each lad had an income, now, that was simply prodigious--a dollar for every weekday in the year and half of the Sundays. It was just what the minister got--no, it was what he was promised--he generally couldn't collect it. A dollar and a quarter a week would board, lodge, and school a boy in those old simple days--and clothe him and wash him, too, for that matter.
Now, Joe kept a journeyman at weekly wages whose name was Orlick. He pretended that his Christian name was Dolge,--a clear Impossibility,--but he was a fellow of that obstinate disposition that I believe him to have been the prey of no delusion in this particular, but wilfully to have imposed that name upon the village as an affront to its understanding. He was a broadshouldered loose-limbed swarthy fellow of great strength, never in a hurry, and always slouching. He never even seemed to come to his work on purpose, but would slouch in as if by mere accident; and when he went to the Jolly Bargemen to eat his dinner, or went away at night, he would slouch out, like Cain or the Wandering Jew, as if he had no idea where he was going and no intention of ever coming back. He lodged at a sluice-keeper's out on the marshes, and on working-days would come slouching from his hermitage, with his hands in his pockets and his dinner loosely tied in a bundle round his neck and dangling on his back. On Sundays he mostly lay all day on the sluice-gates, or stood against ricks and barns. He always slouched, locomotively, with his eyes on the ground; and, when accosted or otherwise required to raise them, he looked up in a half-resentful, half-puzzled way, as though the only thought he ever had was, that it was rather an odd and injurious fact that he should never be thinking.
Of course all the theatres were going every night, including Sundays. Karsavina appeared in a new Ballet at the Marinsky, all dance-loving Russia coming to see her. Shaliapin was singing. At the Alexandrinsky they were reviving Meyerhold’s production of Tolstoy’s “Death of Ivan the Terrible”; and at that performance I remember noticing a student of the Imperial School of Pages, in his dress uniform, who stood up correctly between the acts and faced the empty Imperial box, with its eagles all erased.... The _Krivoye Zerkalo_ staged a sumptuous version of Schnitzler’s “Reigen.”
Next Sunday we all went to church, about three mile, everybody a-horseback. The men took their guns along, so did Buck, and kept them between their knees or stood them handy against the wall. The Shepherdsons done the same. It was pretty ornery preachingall about brotherly love, and such-like tiresomeness; but everybody said it was a good sermon, and they all talked it over going home, and had such a powerful lot to say about faith and good works and free grace and preforeordestination, and I don't know what all, that it did seem to me to be one of the roughest Sundays I had run across yet.
"Oh, the deuce! then we shall pay the more, that's all, I see plainly enough. At Drake's or Aaron's one pays twenty-five lire for common days, and thirty or thirty-five lire a day more for Sundays and feast days; add five lire a day more for extras, that will make forty, and there's an end of it."
Pierre drove up to the house of the old prince in a most serious mood. The house had escaped the fire; it showed signs of damage but its general aspect was unchanged. The old footman, who met Pierre with a stern face as if wishing to make the visitor feel that the absence of the old prince had not disturbed the order of things in the house, informed him that the princess had gone to her own apartments, and that she received on Sundays.
COLLYER, ROBERT (1823- ), American Unitarian clergyman, was born in Keighley, Yorkshire, England, on the 8th of December 1823. At the age of eight he was compelled to leave school and support himself by work in a linen factory. He was naturally studious, however, and supplemented his scant schooling by night study. At fourteen he was apprenticed to a blacksmith, and for several years worked at this trade at Ilkley. In 1849 he became a local Methodist minister, and in the following year emigrated to the United States, where he obtained employment as a hammer maker at Shoemakersville, Pennsylvania. Here he soon began to preach on Sundays while still employed in the factory on week-days. His earnest, rugged, simple style of oratory made him extremely popular, and at once secured for him a wide reputation. His advocacy of anti-slavery principles, then frowned upon by the Methodist authorities, aroused opposition, and eventually resulted in his trial for heresy and the revocation of his licence. He continued, however, as an independent preacher and lecturer, and in 1859, having joined the Unitarian Church, became a missionary of that church in Chicago, Illinois. In 1860 he organized and became pastor of the Unity Church, the second Unitarian church in Chicago. Under his guidance the church grew to be one of the strongest of that denomination in the West, and Mr Collyer himself came to be looked upon as one of the foremost pulpit orators in the country. During the Civil War he was active in the work of the Sanitary Commission. In 1879 he left Chicago and became pastor of the church of the Messiah in New York city, and in 1903 he became pastor emeritus. He published: _Nature and Life_ (1867); _A Man in Earnest: Life of A. H. Conant_ (1868); _The Life That Now is_ (1871); _The Simple Truth_ (1877); _Talks to Young Men: With Asides to Young Women_ (1888); _Things New and Old_ (1893); _Father Taylor_ (1906); and _A History of the Town and Parish of Ilkley_ (with Horsefall Turner, 1886). Entry: COLLYER
Towards the beginning of the 5th century we find Socrates (439) enumerating (_H.E._ v. 22) a long catalogue of the different fasting practices of the church. The Romans fasted three weeks continuously before Easter (Saturdays and Sundays excepted). In Illyria, Achaia and Alexandria the quadragesimal fast lasted six weeks. Others (the Constantinopolitans) began their fasts seven weeks before Easter, but fasted only on alternate weeks, five days at a time. Corresponding differences as to the manner of abstinence occurred. Some abstained from all living creatures; others ate fish; others fish and fowl. Some abstained from eggs and fruit; some confined themselves to bread; some would not take even that. Some fasted till three in the afternoon, and then took whatever they pleased. "Other nations," adds the historian, "observe other customs in their fasts, and that for various reasons. And since no one can show any written rule about this, it is plain the apostles left this matter free to every one's liberty and choice, that no one should be compelled to do a good thing out of necessity and fear." When Leo the Great became pope in 440, a period of more rigid uniformity began. The imperial authority of Valentinian helped to bring the whole West at least into submission to the see of Rome; and ecclesiastical enactments had, more than formerly, the support of the civil power. Though the introduction of the four Ember seasons was not entirely due to him, as has sometimes been asserted, it is certain that their widespread observance was due to his influence, and to that of his successors, especially of Gregory the Great. The tendency to increased rigour may be discerned in the 2nd canon of the synod of Orleans (541), which declares that every Christian is bound to observe the fast of Lent, and, in case of failure to do so, is to be punished according to the laws of the church by his spiritual superior; in the 9th canon of the synod of Toledo (653), which declares the eating of flesh during Lent to be a mortal sin; in Charlemagne's law for the newly conquered Saxony, which attaches the penalty of death to wanton disregard of the holy season.[20] Baronius mentions that in the 11th century those who ate flesh during Lent were liable to have their teeth knocked out. But it ought to be remembered that this severity of the law early began to be tempered by the power to grant dispensations. The so-called Butter Towers (_Tours de beurre_) of Rouen, 1485-1507, Bourges and other cities, are said to have been built with money raised by sale of dispensations to eat _lacticinia_ on fast days. Entry: FASTING