Made by the joiner squirrel or old grub, Time out o' mind the fairies' coachmakers.
"Now here's something you're really going to like!"
Ole Hickory said we could take 'em by surprise, If we didn't fire our muskets 'til we looked 'em in the eyes. We held our fire 'til we seed their faces well, Then we opened up our squirrel guns an' really gave 'em ...well! Yeah, they ran through the briars an' they ran through the brambles An' they ran through the bushes where the rabbits couldn't go. They ran so fast that the hounds couldn't catch 'em Down the Mississippi to the Gulf of Mexico.
Preserve wildlife -- pickle a squirrel today!
Did you know that the voice tapes easily identify the Russian pilot that shot down the Korean jet? At one point he definitely states: "Natasha! First we shoot jet, then we go after moose and squirrel." -- ihuxw!tommyo
"Now here's something you're really going to like!" -- Rocket J. Squirrel</p>
He was lying in a squirrel-fur dressing gown on a divan, surrounded by pillows. He was thin and pale. In one thin, translucently white hand he held a handkerchief, while with the other he stroked the delicate mustache he had grown, moving his fingers slowly. His eyes gazed at them as they entered.
Like dogs in a wheel, birds in a cage, or squirrels in a chain, ambitious men still climb and climb, with great labour and incessant anxiety, but never reach the top.
Her tone was now querulous and her lip drawn up, giving her not a joyful, but an animal, squirrel-like expression. She paused as if she felt it indecorous to speak of her pregnancy before Pierre, though the gist of the matter lay in that.
Suddenly the angry, squirrel-like expression of the princess' pretty face changed into a winning and piteous look of fear. Her beautiful eyes glanced askance at her husband's face, and her own assumed the timid, deprecating expression of a dog when it rapidly but feebly wags its drooping tail.
A notice of Gresham is contained in Fuller's _Worthies_ and Ward's _Gresham Professors_; but the fullest account of him, as well as of the history of the Exchange and Gresham College is that by J. M. Burgon in his _Life and Times of Sir Thomas Gresham_ (2 vols., 1839). See also a _Brief Memoir of Sir Thomas Gresham_ (1833); and _The Life of Sir Thomas Gresham, Founder of the Royal Exchange_ (1845). Entry: A
GREGORY, ST, OF TOURS (538-594), historian of the Franks, was born in the chief city of the Arverni (the modern Clermont-Ferrand) on the 30th of November 538. His real name was Georgius Florentius, Georgius being his grandfather's name and Florentius his father's. He was called Gregory after his maternal great-grandfather, the bishop of Langres. Gregory belonged to an illustrious senatorial family, many of whose members held high office in the church and bear honoured names in the history of Christianity. He was descended, it is said, from Vettius Epagathus, who was martyred at Lyons in 177 with St Pothinus; his paternal uncle, Gallus, was bishop of Clermont; his maternal grand-uncle, Nicetius (St Nizier), occupied the see of Lyons; and he was a kinsman of Euphronius, bishop of Tours. Entry: GREGORY
The chief town is Kimberley (q.v.), the centre of the diamond mining industry. It is situated on the railway from Cape Town to the Zambezi, which crosses the country near its eastern border. Three miles south of Kimberley is Beaconsfield (q.v.). On the banks of the Vaal are Barkly West (q.v.), Windsorton (pop. 800) and Warrenton (pop. 1500); at all these places are river diggings, diamonds being found along the river from Fourteen Streams to the Harts confluence. Warrenton is 44 m. N. by rail from Kimberley. Douglas (pop. 300), on the south bank of the Vaal, 12 m. above its confluence with the Orange, is the centre of an agricultural district, a canal 9½ m. long serving to irrigate a considerable area. Thirty-five miles N.W. of Douglas is Griquatown (pop. 401), the headquarters of the first Griqua settlers. Campbell (pop. 250) is 30 m. E. of Griquatown, and Postmasburg 42 m. N. by W. A census taken in 1877 showed the population of Griqualand West to be 45,277, of whom 12,347 were whites. At the census of 1891 the population was 83,215, of whom 29,602 were whites, and in 1904 the population was 108,498, of whom 32,570 were whites. Entry: GRIQUALAND
The glorious bloom of the 4th century was followed by a perceptible decay in theological intellectual activity. Independent production was in succeeding centuries almost solely prompted by divergent dogmatical views and heresies, for the refutation of which orthodox authors were impelled to take up the pen. In the 5th and 6th centuries a more copious literature was called into existence by the Monophysites, who maintained that there was but _one_ nature in Christ; in the 7th century by the Monothelites, who acknowledged but _one_ will in Christ; in the 8th century by the Iconoclasts and by the new teaching of Mahomet. One very eminent theologian, whose importance it has been reserved for modern times to estimate aright--Leontius of Byzantium (6th century)--was the first to introduce Aristotelian definitions into theology, and may thus be called the first scholastic. In his works he attacked the heretics of his age, particularly the Monophysites, who were also assailed by his contemporary Anastasius of Antioch. The chief adversaries of the Monothelites were Sophronius, patriarch of Jerusalem (whose main importance, however, is due to his work in other fields, in hagiography and homiletics), Maximus the Confessor, and Anastasius Sinaïtes, who also composed an interpretation of the _Hexaëmeron_ in twelve books. Among writers in the departments of critical interpretation and asceticism in this period must be enumerated Procopius of Gaza, who devoted himself principally to the exegesis of the Old Testament; Johannes Climax (6th century), named after his much-read ascetic work _Klimax_ (Jacob's ladder); and Johannes Moschus (d. 619), whose chief work _Leimon_ ("spiritual pasture") describes monastic life in the form of statements and narratives of their experiences by monks themselves. The last great heresy, which shook the Greek Church to its very foundations, the Iconoclast movement, summoned to the fray the last great Greek theologian, John of Damascus (Johannes Damascenus). Yet his chief merit lies not so much in his polemical speeches against the Iconoclasts, and in his much admired but over-refined poetry, as in his great dogmatic work, _The Fountain of Knowledge_, which contains the first comprehensive exposition of Christian dogma. It has remained the standard work on Greek theology down to the present day. Just as the internal development of the Greek Church in all essentials reached its limit with the Iconoclasts, so also its productive intellectual activity ceased with John of Damascus. Such theological works as were subsequently produced, consisted mostly in the interpretation and revision of old materials. An extremely copious, but unfruitful, literature was produced by the disputes about the reunion of the Greek and Roman Churches. Of a more independent character is the literature which in the 14th century centred round the dissensions of the Hesychasts. Entry: II
His next preferment was that of advocate-general of the fisc for the provinces of Holland and Zeeland. This was followed by his marriage, in 1608, to Marie Reigersberg, a lady of family in Zeeland, a woman of great capacity and noble disposition. Entry: GROTIUS
Modern ethnology has arrived at the conviction that the Hellenic nation, like others that have played great parts in history, was the product of a blend of populations, the conquering tribes of Aryan descent coming from the north and settling among and upon certain pre-Hellenic Mediterranean stocks. The conclusion that is naturally drawn from this is that Hellenic religion is also the product of a blend of early Aryan or Indo-Germanic beliefs with the cult-ideas and practices of the Mediterranean area that were from of old indigenous in the lands which the later invaders conquered. But to disentangle these two component parts of the whole, which might seem to be the first problem for the history of the development of this religion, is by no means an easy task; we may advance further towards its solution, when the mysterious pre-Hellenic Mediterranean language or group of languages, of which traces remain in Hellenic place-names, and which may be lying uninterpreted on the brick-tablets of the palace of Cnossus, has found its interpreter. For the first question is naturally one of language. But the comparative study of the Indo-European speech-group, great as its philological triumphs have been, has been meagre in its contributions to our positive knowledge of the original belief of the primitive stock. It is not possible to reconstruct a common Indo-European religion. The greater part of the separate Aryan cult-systems may have developed after the diffusion and may have been the result of contact in prehistoric days with non-Aryan peoples. And many old religious etymological equations, such as [Greek: Ouranos] = Sanskrit Varuna, [Greek: Hermês] = Saramey[=a]s, Athena = Ahana, were uncritically made and have been abandoned. The chief fact that philology has revealed concerning the religious vocabulary of the Aryan peoples is that many of them are found to have designated a high god by a word derived from a root meaning "bright," and which appears in Zeus, Jupiter, Sanskrit _Dyaus_. This is important enough, but we should not exaggerate its importance, nor draw the unwarranted inference that therefore the primitive Indo-Europeans worshipped one supreme God, the Sky-Father. Besides the word "Zeus," the only other names of the Hellenic pantheon that can be explained wholly or partly as words of Aryan formation are Poseidon, Demeter, Hestia, Dionysus (whose name and cult were derived from the Aryan stock of the Thraco-Phrygians) and probably Pan. But other names, such as Athena, Ares, Apollo, Artemis, Hera, Hermes, have no discovered affinities with other Aryan speech-groups; and yet there is nothing suspiciously non-Aryan in the formation of these words, and they may all have belonged to the earliest Hellenic-Aryan vocabulary. In regard to others, such as Rhea, Hephaestus and Aphrodite, it is somewhat more probable that they belonged to an older pre-Hellenic stock that survived in Crete and other islands, and here and there on the mainland; while we know that Zeus derived certain unintelligible titles in Cretan cult from the indigenous Eteo-cretan speech. Entry: GREEK
GROUND-ICE,[1] ice formed at the bottom of streams while the temperature of the water is above freezing-point. Everything points to radiation as the prime cause of the formation of ground-ice. It is formed only under a clear sky, never in cloudy weather; it is most readily formed on dark rocks, and never under any covering such as a bridge, and rarely under surface-ice. Professor Howard T. Barnes of McGill University concludes that the radiation from a river bed in cold and clear nights goes through the water in long rays that penetrate much more easily from below upwards than the sun's heat rays from above downwards, which are mostly absorbed by the first few feet of water. On a cold clear night, therefore, the radiation from the bottom is excessive, and loosely-grown spongy masses of anchor-ice form on the bottom, which on the following bright sunny day receive just sufficient heat from the sun to detach the mass of ice, which rises to the surface with considerable force. It is probable that owing to surface tension a thin film of stationary water rests upon the boulders and sand over which a stream flows, and that this, becoming frozen owing to radiation, forms the foundation for the anchor-ice and produces a surface upon which the descending frazil-ice (see below) can lodge. The theory of radiation from the boulders is supported by the fact that as the ice is formed upon them in response to a sudden fall in the air temperature, it is only released under the influence of a strong rise of temperature during the morning. It may not rise for several days, but the advent of bright sunlight is followed by the appearance on the surface of masses of ground-ice. This ice has a spongy texture and frequently carries gravel with it when it rises. It is said that the bottom of Lake Erie is strewn with gravel that has been floated down in this way. This "anchor-ice," as it was called by Canadian trappers, frequently forms dams across narrow portions of the river where the floating masses are caught. Dr H. Landor pointed out that the Mackenzie and Mississippi rivers, which rise in the same region and flow in opposite directions, carry ground-ice from their head-waters for a considerable distance down stream, and suggested that here and in Siberia many forms of vegetable and animal life may be distributed from a centre by this agency, since the material carried by the floating ice would contain the seeds and eggs or larvae of many forms. Entry: GROUND
GREGORY VIII. (_Mauritius Burdinus_), antipope from 1118 to 1121, was a native of southern France, who had crossed the Pyrenees while young and had later been made archbishop of Braga. Suspended by Paschal II. in 1114 on account of a dispute with the Spanish primate and papal legate, the archbishop of Toledo, he went to Rome and regained favour to such an extent that he was employed by the pope on important legations. He opposed the extreme Hildebrandine policy, and, on the refusal of Gelasius II. to concede the emperor's claim to investiture, he was proclaimed pope at Rome by Henry V. on the 8th of March 1118. He was not universally recognized, however, and never fully enjoyed the papal office. He was excommunicated by Gelasius II. in April 1118, and by Calixtus II. at the synod of Reims (October 1119). He was driven from Rome by the latter in June 1121, and, having been surrendered by the citizens of Sutri, he was forced to accompany in ridiculous guise the triumphal procession of Calixtus through Rome. He was exiled to the convent of La Cava, where he died. Entry: GREGORY
In the earlier part of the 17th century Greenock was a fishing village, consisting of one row of thatched cottages. A century later there were only six slated houses in the place. In 1635 it was erected by Charles I. into a burgh of barony under a charter granted to John Shaw, the government being administered by a baron-bailie, or magistrate, appointed by the superior. Its commercial prosperity received an enormous impetus from the Treaty of Union (1707), under which trade with America and the West Indies rapidly developed. The American War of Independence suspended progress for a brief interval, but revival set in in 1783, and within the following seven years shipping trebled in amount. Meanwhile Sir John Shaw--to whom and to whose descendants, the Shaw-Stewarts, the town has always been indebted--by charter (dated 1741 and 1751) had empowered the householders to elect a council of nine members, which proved to be the most liberal constitution of any Scots burgh prior to the Reform Act of 1832, when Greenock was raised to the status of a parliamentary burgh with the right to return one member to parliament. Greenock was the birthplace of James Watt, William Spence (1777-1815) and Dr John Caird (1820-1898), principal of Glasgow University, who died in the town and was buried in Greenock cemetery. John Galt, the novelist, was educated in Greenock, where he also served some time in the custom house as a clerk. Rob Roy is said to have raided the town in 1715. Entry: GREENOCK
Hagiography, i.e. the literature of the acts of the martyrs and the lives of the saints, forms an independent group and one comparatively unaffected by dogmatic struggles. The main interest centres here round the objects described, the personalities of the martyrs and saints themselves. The authors, on the other hand--the _Acts of the Martyrs_ are mostly anonymous--keep more in the background than in other branches of literature. The man whose name is mainly identified with Greek hagiography, Symeon Metaphrastes, is important not as an original author, but only as an editor. Symeon revised in the 10th century, according to the rhetorical and linguistic principles of his day, numerous old _Acts of the Martyrs_, and incorporated them in a collection consisting of several volumes, which was circulated in innumerable copies, and thus to a great extent superseded the older original texts. These _Acts of the Martyrs_, in point of time, are anterior to our period; but of the _Lives of Saints_ the greater portion belong to Byzantine literature. They began with biographies of monks distinguished for their saintly living, such as were used by Palladius about 420 in his _Historia Lausiaca_. The most famous work of this description is that by Athanasius of Alexandria, viz. the biography of St Anthony, the founder of monachism. In the 6th century Cyril of Scythopolis wrote several lives of saints, distinguished by a simple and straightforward style. More expert than any one else in reproducing the naïve popular style was Leontius of Neapolis in Cyprus who, in the 7th century, wrote, among other works, a life of St John the Merciful, archbishop of Alexandria, which is very remarkable as illustrating the social and intellectual conditions of the time. From the popular _Lives of Saints_, which for the reading public of the middle ages formed the chief substitute for modern "belles lettres," it is easy to trace the transition to the religious novel. The most famous work of this class is the history of BARLAAM AND JOSAPHAT (q.v.). Entry: II
FIG. 5.--Part of a section through the apparatus of fixation of a _Pterocephalus_, showing root-like processes extending from the Gregarine between the epithelial cells. g, Head of Gregarine; r, Root-like processes; ep, Epithelial cells.] Entry: FIG
Almost all the prose writers have employed the literary language. In historical research the Greeks continue to display much activity and erudition, but no great work comparable to Spiridion Trikoupis's _History of the Revolution_ has appeared in the present generation. A history of the Greek nation from the earliest times to the present day, by Spiridion Lampros, and a general history of the 19th century by Karolides, have recently been published. The valuable [Greek: Mnêmeia] of Sathas, the [Greek: meletai Byzantinês historias] of Spiridion Zampelios and Mavrogiannes's _History of the Ionian Islands_ deserve special mention, as well as the essays of Bikelas, which treat of the Byzantine and modern epochs of Greek history. Some of the last-named were translated into English by the late marquis of Bute. Among the writers on jurisprudence are Peter Paparrhegopoulos, Kalligas, Basileios Oekonomedes and Nikolaos Saripolos. Brailas-Armenes and John Skaltzounes, the latter an opponent of Darwin, have written philosophical works. The _Ecclesiastical History_ of Diomedes Kyriakos and the _Theological Treatises_ of Archbishop Latas should be noted. The best-known writers of philological works are Constantine Kontos, a strong advocate of literary purism, George Hatzidakes, Theodore Papademetrakopoulos and John Psichari; in archaeology, Stephen Koumanoudes, Panagiotes Kavvadias and Christos Tsountas have won a recognized position among scholars. John Svoronos is a high authority on numismatics. The works of John Hatzidakes on mathematics, Anast. Christomanos on chemistry, and Demetrios Aeginetes on astronomy are well known. Entry: A
The first part of the Graeco-Roman period may be defined as extending from 146 B.C. to the close of the Roman republic. At its commencement stands the name of one who had more real affinity than any of his contemporaries with the great writers of old Athens, and who, at the same time, saw most clearly how the empire of the world was passing to Rome. The subject of Polybius (c. 205-120) was the history of Roman conquest from 264 to 146 B.C. His style, plain and straightforward, is free from the florid rhetoric of the time. But the distinction of Polybius is that he is the last Greek writer who in some measure retains the spirit of the old citizen-life. He chose his subject, not because it gave scope to learning or literary skill, but with a motive akin to that which prompted the history of Thucydides--namely, because, as a Greek citizen, he felt intensely the political importance of those wars which had given Rome the mastery of the world. The chief historical work which the following century produced--the _Universal History_ of Diodorus Siculus (fl. c. 50 B.C.)--resembled that of Polybius in recognizing Rome as the political centre of the earth, as the point on which all earlier series of events converged. In all else Diodorus represents the new age in which the Greek historian had no longer the practical knowledge and insight of a traveller, a soldier or a statesman, but only the diligence, and usually the dullness, of a laborious compiler. Entry: C
Grimm's scientific character is notable for its combination of breadth and unity. He was as far removed from the narrowness of the specialist who has no ideas, no sympathies beyond some one author, period or corner of science, as from the shallow dabbler who feverishly attempts to master the details of half-a-dozen discordant pursuits. Even within his own special studies there is the same wise concentration; no Mezzofanti-like parrot display of useless polyglottism. The very foundations of his nature were harmonious; his patriotism and love of historical investigation received their fullest satisfaction in the study of the language, traditions, mythology, laws and literature of his own countrymen and their nearest kindred. But from this centre his investigations were pursued in every direction as far as his unerring instinct of healthy limitation would allow. He was equally fortunate in the harmony that subsisted between his intellectual and moral nature. He made cheerfully the heavy sacrifices that science demands from its disciples, without feeling any of that envy and bitterness which often torment weaker natures; and although he lived apart from his fellow men, he was full of human sympathies, and no man has ever exercised a profounder influence on the destinies of mankind. His was the very ideal of the noblest type of German character. Entry: GRIMM
Grenville wrote an account of affairs in the west of England, which was printed in T. Carte's _Original Letters_ (1739). To this partisan account Clarendon drew up an answer, the bulk of which he afterwards incorporated in his _History_. In 1654 Grenville wrote his _Single defence against all aspersions of all malignant persons_. This is printed in the _Works_ of George Granville, Lord Lansdowne (London, 1736), where Lansdowne's _Vindication_ of his kinsman, Sir Richard, against Clarendon's charges is also found. See also Clarendon, _History of the Rebellion_, edited by W. D. Macray (Oxford, 1888); and R. Granville, _The King's General in the West_ (1908). Entry: GRENVILLE
We are told elsewhere in Homer that sometimes a man accepted blood-money from the slayer of his brother or his son, and that the slayer remained in the land after paying this penalty (_Il._ ix. 633). As a rule the slayer found it safest to flee (_Od._ xxiii. 118 f.), but even so, he might be pursued by the friends of the slain (_Od._ xv. 272-278). If he remained, the land was not (as in later ages) deemed to be polluted by his presence. In Homer, Orestes does not slay Clytaemestra, and he needs no "purification" for slaying Aegisthus. Entry: A
GREENCASTLE, a city and the county-seat of Putnam county, Indiana, U.S.A., about 38 m. W. by S. of Indianapolis and on the Big Walnut river. Pop. (1900) 3661; (1910) 3790. It is served by the Cleveland, Cincinnati, Chicago & St. Louis, the Chicago, Indianapolis & Louisville, the Vandalia, and the Terre Haute, Indianapolis & Eastern (electric) railways. It has manufactures of some importance, including lumber, pumps, kitchen-cabinets, drag-saws, lightning-rods and tin-plate, is in the midst of a blue grass region, and is a shipping point for beef cattle. The city has a Carnegie library and is the seat of the de Pauw University (co-educational), a Methodist Episcopal institution, founded as Indiana Asbury University in 1837, and renamed in 1884 in honour of Washington Charles de Pauw (1822-1887), a successful capitalist, banker and glass manufacturer. The total gifts of Mr de Pauw and his family to the institution amount to about $600,000. Among the presidents of the university have been Bishop Matthew Simpson, Bishop Thomas Bowman (b. 1817), and Bishop Edwin Holt Hughes (b. 1866), all of the Methodist Episcopal church. The university comprises the Asbury College of Liberal Arts, a School of Music, a School of Art and an Academy, and had in 1909-1910 43 instructors, a library of 37,000 volumes, and 1017 students. Greencastle was first settled about 1820, and was chartered as a city in 1861. Entry: GREENCASTLE