I will be stronger than my sadness.
Whence comes it that a man who within a few months has lost his only son, or who this morning was overwhelmed with law suits and wrangling, now thinks of them no more? Be not surprised; he is altogether taken up with looking out for the boar which his hounds have been hunting so hotly for the last six hours. He needs no more. However full of sadness a man may be, he is happy for the time, if you can only get him to enter into some diversion. And however happy a man may be, he will soon become dispirited and miserable if he be not diverted and occupied by some passion or pursuit which hinders his being overcome by weariness. Without diversion no joy, with diversion no sadness. And this forms the happiness of persons in high position, that they have a number of people to divert them, and that they have the power to keep themselves in this state.
Law, man's sole guardian ever since the day when the old brazen age in sadness saw love fly the world.
I think the world is like a great mirror, and reflects our lives just as we ourselves look upon it. Those who turn sad faces toward the world find only sadness reflected. But a smile is reflected in the same way, and cheers and brightens our hearts.
Frodo was now safe in the Last Homely House east of the Sea. That house was, as Bilbo had long ago reported, "a perfect house, whether you like food or sleep, or story-telling or singing, or just sitting and thinking best, or a pleasant mixture of them all." Merely to be there was a cure for weariness, fear and sadness.
Violent mirth is the foam, and deep sadness the subsidence, of a morbid fermentation.
Sir Henry Wotton was a most dear lover and a frequent practiser of the Art of Angling; of which he would say, "'T was an employment for his idle time, which was then not idly spent, a rest to his mind, a cheerer of his spirits, a diverter of sadness, a calmer of unquiet thoughts, a moderator of passions, a procurer of contentedness;" and "that it begat habits of peace and patience in those that professed and practised it."
There is nothing good or godlike in this world but has in it something of "infinite sadness."
Nature always wears the colours of the spirit. To a man labouring under calamity the heat of his own fire hath sadness in it.
At once, from the depth of his soul, will arise weariness, gloom, sadness, vexation, disappointment, despair.
Relationship At times I feel an ache, an inner loneliness that cripples me. But I forget about God. I forget that God loves me, and actually wants a relationship with me. A Christian friend of mine told me that God has emotions. Not that he’s defensive and unstable, but he loves me and is sad when I turn away from him. He feels sadness when I’m hurt, and feels love and joy at my happiness. I matter to him. He isn’t an emotionless deity, watching from afar and not caring. He doesn’t go about his plans without caring if I’m involved. What I do matters to him. What I say matters. How I treat him. If I spend time with him. He loves me, and just as I would be hurt if someone I love rejected me, he’s hurt when I reject him. Just as I feel sad when someone I love is sad, or I’m in pain when they’re upset — God’s the same. He aches when I’m upset. He actually loves me. He cries when I cry. If only I could see it. Any pain I feel would be diminished in light of God’s love. He cares about every part of me. If only I could see it.
Gaiety is the soul's health; sadness is its poison.
She was a genius of sadness, immersing herself in it, separating its numerous strands, appreciating its subtle nuances. She was a prism through which sadness could be divided into its infinite spectrum.
There is enjoyment even in sadness, and the same souvenirs which have produced long regrets may also soften them.
It is a melancholy of mine own, compounded of many simples, extracted from many objects, and indeed the sundry contemplation of my travels, in which my often rumination wraps me in a most humorous sadness.
Sorrow that is couched in seeming gladness / Is like that mirth fate turns to sudden sadness.
We write to tell a story, to describe an event, to imagine or explain what has been or will happen, to warn or touch or inspire. We write to express our most profound emotions—love and hatred, joy and sorrow, humor and sadness.
Jamais nous ne goutons de parfaite allegresse; / Nos plus heureux succes sont meles de tristesse=--We never taste happiness in perfection; our most fortunate successes are mixed with sadness.
What I object to is, not the poetry of sadness, but the sadness of poetry. Many of the poets make out the fountain of poetry to be only a fountain of tears.
Nobody knows you. No. But I sing of you. For posterity I sing of your profile and grace. Of the signal maturity of your understanding. Of your appetite for death and the taste of its mouth. Of the sadness of your once valiant gaiety.
Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
~Sadness.~--Take my word for it, the saddest thing under the sky is a soul incapable of sadness.--_Countess de Gasparin._
Family likeness has often a deep sadness in it.
Much of my life had been devoted to trying not to cry in front of people who loved me, so I knew what Augustus was doing. You clench your teeth. You look up. You tell yourself that if they see you cry, it will hurt them, and you will be nothing but a Sadness in their lives, and you must not become a mere sadness, so you will not cry, and you say all of this to yourself while looking up at the ceiling, and then you swallow even though your throat does not want to close and you look at the person who loves you and smile.
Is this a thing to say with joy? It is a thing we ought then to say with sadness.
>Sadness and gladness succeed each other.
Sorrow is better than laughter; for by the sadness of the countenance the heart is made better.
There is more or less of pathos in all true beauty. The delight it awakens has an indefinable, and, as it were, luxurious sadness, which is perhaps one element of its might.--_Tuckerman._
The life of all gods figures itself to us as a sublime sadness,--earnestness of infinite battle against infinite labour.
Religion contains infinite sadness. If we are to love God, he must be in distress= (_lit._, in need of help). _Novalis. See_ Matt., xxvii. 46.
Twilight and evening bell, And after that the dark! And may there be no sadness of farewell, When I embark; For though from out our bourne of Time and Place The flood may bear me far, I hope to see my Pilot face to face When I have crossed the bar.
I am as you see me. I am happy and able because I allow myself to be happy. I learned young that being active breeds more activity. That the gift of studying is knowledge. That seeing grants sight. That if you don't feel anger, you won't be angry. Sadness and frustration, even tragedy, are inevitable, but that doesn't mean that happiness isn't there for us, for all of us. My secret is that I choose to be the person that I want to be. That I don't believe in destiny or predetermination, but in choice, and that each of us chooses to be the person we are. Whatever you want to be you can be; whatever you want to do you can do; wherever you want to go you can go. The world, and the life ahead, is ours for the taking. The future is unwritten, and you can make it whatever you want it to be.
A feeling of sadness and longing That is not akin to pain, And resembles sorrow only As the mist resembles the rain.
I believe that what separates us all from one another is simply society itself, or, if you like, politics. This is what raises barriers between men, this is what creates misunderstanding. If I may be allowed to express myself paradoxically, I should say that the truest society, the authentic human community, is extra-social — a wider, deeper society, that which is revealed by our common anxieties, our desires, our secret nostalgias. The whole history of the world has been governed by nostalgias and anxieties, which political action does no more than reflect and interpret, very imperfectly. No society has been able to abolish human sadness, no political system can deliver us from the pain of living, from our fear of death, our thirst for the absolute. It is the human condition that directs the social condition, not vice versa.
You cannot protect yourself from sadness without protecting yourself from happiness.
There was sadness in being a man, but it was a proud thing too. And he showed what the pride of it was till you couldn't help feeling it. Yes, even in hell, if a man was a man, you'd know it. And he wasn't pleading for any one person any more, though his voice rang like an organ. He was telling the story and the failures and the endless journey of mankind. They got tricked and trapped and bamboozled, but it was a great journey. And no demon that was ever foaled could know the inwardness of it — it took a man to do that. … His voice could search the heart, and that was his gift and his strength. And to one, his voice was like the forest and its secrecy, and to another like the sea and the storms of the sea; and one heard the cry of his lost nation in it, and another saw a little harmless scene he hadn't remembered for years. But each saw something. And when Dan'l Webster finished he didn't know whether or not he'd saved Jabez Stone. But he knew he'd done a miracle. For the glitter was gone from the eyes of the judge and jury, and, for the moment, they were men again, and knew they were men.
An ounce of cheerfulness is worth a pound of sadness to serve God with.
Nothing noble or godlike in the world but has in it something of "infinite sadness."
We were young and our happiness dazzled us with its strength. But there was also a terrible betrayal that lay within me like a Merle Haggard song at a French restaurant. [...] I could not tell the girl about the woman of the tollway, of her milk white BMW and her Jordache smile. There had been a fight. I had punched her boyfriend, who fought the mechanical bulls. Everyone told him, "You ride the bull, senor. You do not fight it." But he was lean and tough like a bad rib-eye and he fought the bull. And then he fought me. And when we finished there were no winners, just men doing what men must do. [...] "Stop the car," the girl said. There was a look of terrible sadness in her eyes. She knew about the woman of the tollway. I knew not how. I started to speak, but she raised an arm and spoke with a quiet and peace I will never forget. "I do not ask for whom's the tollway belle," she said, "the tollway belle's for thee." The next morning our youth was a memory, and our happiness was a lie. Life is like a bad margarita with good tequila, I thought as I poured whiskey onto my granola and faced a new day. -- Peter Applebome, International Imitation Hemingway Competition
Happiness is just an illusion, filled with sadness and confusion.
Sheriff Chameleotoptor sighed with an air of weary sadness, and then turned to Doppelgutt and said 'The Senator must really have been on a bender this time -- he left a party in Cleveland, Ohio, at 11:30 last night, and they found his car this morning in the smokestack of a British aircraft carrier in the Formosa Straits.' -- Grand Panjandrum's Special Award, 1985 Bulwer-Lytton bad fiction contest.
"Can we account for instinct?" said Monte Cristo. "Are there not some places where we seem to breathe sadness?--why, we cannot tell. It is a chain of recollections--an idea which carries you back to other times, to other places--which, very likely, have no connection with the present time and place. And there is something in this room which reminds me forcibly of the chamber of the Marquise de Ganges [*] or Desdemona. Stay, since we have finished dinner, I will show it to you, and then we will take coffee in the garden. After dinner, the play." Monte Cristo looked inquiringly at his guests. Madame de Villefort rose, Monte Cristo did the same, and the rest followed their example. Villefort and Madame Danglars remained for a moment, as if rooted to their seats; they questioned each other with vague and stupid glances. "Did you hear?" said Madame Danglars.
Tholomyes was the antique old student; he was rich; he had an income of four thousand francs; four thousand francs! a splendid scandal on Mount Sainte-Genevieve. Tholomyes was a fast man of thirty, and badly preserved. He was wrinkled and toothless, and he had the beginning of a bald spot, of which he himself said with sadness, the skull at thirty, the knee at forty. His digestion was mediocre, and he had been attacked by a watering in one eye. But in proportion as his youth disappeared, gayety was kindled; he replaced his teeth with buffooneries, his hair with mirth, his health with irony, his weeping eye laughed incessantly. He was dilapidated but still in flower. His youth, which was packing up for departure long before its time, beat a retreat in good order, bursting with laughter, and no one saw anything but fire. He had had a piece rejected at the Vaudeville. He made a few verses now and then. In addition to this he doubted everything to the last degree, which is a vast force in the eyes of the weak. Being thus ironical and bald, he was the leader. Iron is an English word. Is it possible that irony is derived from it?
I was silent; Helen had calmed me; but in the tranquillity she imparted there was an alloy of inexpressible sadness. I felt the impression of woe as she spoke, but I could not tell whence it came; and when, having done speaking, she breathed a little fast and coughed a short cough, I momentarily forgot my own sorrows to yield to a vague concern for her.
The little princess talked incessantly, her short, downy upper lip continually and rapidly touching her rosy nether lip when necessary and drawing up again next moment when her face broke into a smile of glittering teeth and sparkling eyes. She told of an accident they had had on the Spasski Hill which might have been serious for her in her condition, and immediately after that informed them that she had left all her clothes in Petersburg and that heaven knew what she would have to dress in here; and that Andrew had quite changed, and that Kitty Odyntsova had married an old man, and that there was a suitor for Mary, a real one, but that they would talk of that later. Princess Mary was still looking silently at her brother and her beautiful eyes were full of love and sadness. It was plain that she was following a train of thought independent of her sister-in-law's words. In the midst of a description of the last Petersburg fete she addressed her brother:
"I should never, never have believed that one could be so happy," she whispered to herself. A smile lit up her face but at the same time she sighed, and her deep eyes expressed a quiet sadness as though she felt, through her happiness, that there is another sort of happiness unattainable in this life and of which she involuntarily thought at that instant.
One sweet idea alone was left to him, that she had loved him, that her glance had told him so, that she did not know his name, but that she did know his soul, and that, wherever she was, however mysterious the place, she still loved him perhaps. Who knows whether she were not thinking of him as he was thinking of her? Sometimes, in those inexplicable hours such as are experienced by every heart that loves, though he had no reasons for anything but sadness and yet felt an obscure quiver of joy, he said to himself: "It is her thoughts that are coming to me!" Then he added: "Perhaps my thoughts reach her also."
In the meantime, the face of the President was stamped with sympathy and sadness; he had exchanged a rapid sign with the district-attorney and a few low-toned words with the assistant judges; he addressed the public, and asked in accents which all understood:--
"Jane! Jane!" he said, in such an accent of bitter sadness it thrilled along every nerve I had; "you don't love me, then? It was only my station, and the rank of my wife, that you valued? Now that you think me disqualified to become your husband, you recoil from my touch as if I were some toad or ape."
"Swim away from me, do ye?" murmured Ahab, gazing over into the water. There seemed but little in the words, but the tone conveyed more of deep helpless sadness than the insane old man had ever before evinced. But turning to the steersman, who thus far had been holding the ship in the wind to diminish her headway, he cried out in his old lion voice,--"Up helm! Keep her off round the world!"
But noticing the grieved expression on Princess Mary's face she guessed the reason of that sadness and suddenly began to cry.
"By degrees I made a discovery of still greater moment. I found that these people possessed a method of communicating their experience and feelings to one another by articulate sounds. I perceived that the words they spoke sometimes produced pleasure or pain, smiles or sadness, in the minds and countenances of the hearers. This was indeed a godlike science, and I ardently desired to become acquainted with it. But I was baffled in every attempt I made for this purpose. Their pronunciation was quick, and the words they uttered, not having any apparent connection with visible objects, I was unable to discover any clue by which I could unravel the mystery of their reference. By great application, however, and after having remained during the space of several revolutions of the moon in my hovel, I discovered the names that were given to some of the most familiar objects of discourse; I learned and applied the words, 'fire,' 'milk,' 'bread,' and 'wood.' I learned also the names of the cottagers themselves. The youth and his companion had each of them several names, but the old man had only one, which was 'father.' The girl was called 'sister' or 'Agatha,' and the youth 'Felix,' 'brother,' or 'son.' I cannot describe the delight I felt when I learned the ideas appropriated to each of these sounds and was able to pronounce them. I distinguished several other words without being able as yet to understand or apply them, such as 'good,' 'dearest,' 'unhappy.'
"And grandpapa?" inquired the young girl, trembling with apprehension. M. de Villefort only replied by offering his arm to his daughter. It was just in time, for Valentine's head swam, and she staggered; Madame de Villefort instantly hastened to her assistance, and aided her husband in dragging her to the carriage, saying--"What a singular event! Who could have thought it? Ah, yes, it is indeed strange!" And the wretched family departed, leaving a cloud of sadness hanging over the rest of the evening. At the foot of the stairs, Valentine found Barrois awaiting her.
At nine o'clock next morning she arose, and without ringing for her maid or giving the least sign of her activity, she dressed herself in the same simple style as on the previous night; then running down-stairs, she left the hotel, walked to the Rue de Provence, called a cab, and drove to M. de Villefort's house. For the last month this wretched house had presented the gloomy appearance of a lazaretto infected with the plague. Some of the apartments were closed within and without; the shutters were only opened to admit a minute's air, showing the scared face of a footman, and immediately afterwards the window would be closed, like a gravestone falling on a sepulchre, and the neighbors would say to each other in a low voice, "Will there be another funeral to-day at the procureur's house?" Madame Danglars involuntarily shuddered at the desolate aspect of the mansion; descending from the cab, she approached the door with trembling knees, and rang the bell. Three times did the bell ring with a dull, heavy sound, seeming to participate, in the general sadness, before the concierge appeared and peeped through the door, which he opened just wide enough to allow his words to be heard. He saw a lady, a fashionable, elegantly dressed lady, and yet the door remained almost closed.
30:24. Have pity on thy own soul, pleasing God, and contain thyself: gather up thy heart in his holiness: and drive away sadness far from thee.
"Ah, is it you, Dantes?" cried the man in the skiff. "What's the matter? and why have you such an air of sadness aboard?"
I came down as soon as I thought there was a prospect of breakfast. Entering the room very softly, I had a view of him before he discovered my presence. It was mournful, indeed, to witness the subjugation of that vigorous spirit to a corporeal infirmity. He sat in his chair--still, but not at rest: expectant evidently; the lines of now habitual sadness marking his strong features. His countenance reminded one of a lamp quenched, waiting to be re-lit--and alas! it was not himself that could now kindle the lustre of animated expression: he was dependent on another for that office! I had meant to be gay and careless, but the powerlessness of the strong man touched my heart to the quick: still I accosted him with what vivacity I could.
9:2. That I have great sadness and continual sorrow in my heart.
9:7. Every one as he hath determined in his heart, not with sadness or of necessity: for God loveth a cheerful giver.
He inclined towards all that groans and all that expiates. The universe appeared to him like an immense malady; everywhere he felt fever, everywhere he heard the sound of suffering, and, without seeking to solve the enigma, he strove to dress the wound. The terrible spectacle of created things developed tenderness in him; he was occupied only in finding for himself, and in inspiring others with the best way to compassionate and relieve. That which exists was for this good and rare priest a permanent subject of sadness which sought consolation.
16:21. For the almighty God hath turned this day of sadness and mourning into joy to them.
Any one who had quitted Marseilles a few years previously, well acquainted with the interior of Morrel's warehouse, and had returned at this date, would have found a great change. Instead of that air of life, of comfort, and of happiness that permeates a flourishing and prosperous business establishment--instead of merry faces at the windows, busy clerks hurrying to and fro in the long corridors--instead of the court filled with bales of goods, re-echoing with the cries and the jokes of porters, one would have immediately perceived all aspect of sadness and gloom. Out of all the numerous clerks that used to fill the deserted corridor and the empty office, but two remained. One was a young man of three or four and twenty, who was in love with M. Morrel's daughter, and had remained with him in spite of the efforts of his friends to induce him to withdraw; the other was an old one-eyed cashier, called "Cocles," or "Cock-eye," a nickname given him by the young men who used to throng this vast now almost deserted bee-hive, and which had so completely replaced his real name that he would not, in all probability, have replied to any one who addressed him by it.
In his whole life, perhaps, Franz had never before experienced so sudden an impression, so rapid a transition from gayety to sadness, as in this moment. It seemed as though Rome, under the magic breath of some demon of the night, had suddenly changed into a vast tomb. By a chance, which added yet more to the intensity of the darkness, the moon, which was on the wane, did not rise until eleven o'clock, and the streets which the young man traversed were plunged in the deepest obscurity. The distance was short, and at the end of ten minutes his carriage, or rather the count's, stopped before the Hotel de Londres. Dinner was waiting, but as Albert had told him that he should not return so soon, Franz sat down without him. Signor Pastrini, who had been accustomed to see them dine together, inquired into the cause of his absence, but Franz merely replied that Albert had received on the previous evening an invitation which he had accepted. The sudden extinction of the moccoletti, the darkness which had replaced the light, and the silence which had succeeded the turmoil, had left in Franz's mind a certain depression which was not free from uneasiness. He therefore dined very silently, in spite of the officious attention of his host, who presented himself two or three times to inquire if he wanted anything.