I am too fond of reading books to care to write them.
I've given up reading books; I find it takes my mind off myself.
My alma mater was books, a good library.... I could spend the rest of my life reading, just satisfying my curiosity.
All good books are alike in that they are truer than if they had really happened and after you are finished reading one you will feel that all that happened to you and afterwards it all belongs to you: the good and the bad, the ecstasy, the remorse and sorrow, the people and the places and how the weather was. If you can get so that you can give that to people, then you are a writer.
Be careful about reading health books. Some fine day you'll die of a misprint.
A good library will never be too neat, or too dusty, because somebody will always be in it, taking books off the shelves and staying up late reading them.
It is not the reading of many books that is necessary to make a man wise and good, but the well-reading of a few.
There are worse crimes than burning books. One of them is not reading them.
The calling of a man's self to a strict account is a medicine sometimes too piercing and corrosive; reading good books of morality is a little flat and dead ... but the best receipt (best to work, and best to take) is the admonition of a friend.
I rarely read any Latin, Greek, German, Italian, sometimes not a French book, in the original, which I can procure in a good version. I like to be beholden to the great metropolitan English speech, the sea which receives tributaries from every region under heaven. I should as soon think of swimming across Charles River when I wish to go to Boston, as of reading all my books in originals when I have them rendered for me in my mother tongue.
You will find that most books worth reading once are worth reading twice.
If you only read the books that everyone else is reading, you can only think what everyone else is thinking.
In order to assail it they ought to urge that they have sought everywhere with all their strength, and even in that which the Church proposes for their instruction, but without avail. Did they thus speak, they would indeed assail one of her claims. But I hope here to show that no rational person can thus speak, and I am even bold to say that no one has ever done so. We know well enough how men of this temper behave. They believe they have made great efforts for their instruction, when they have spent a few hours in reading some book of Scripture, and have talked with some Ecclesiastic on the truths of the faith. Whereupon they boast that they have in vain consulted books and men. But indeed I will tell them what I have often said, that such carelessness is intolerable. We are not here dealing with the light interest of a stranger, that we should thus treat it; but with that which concerns ourselves and our all.
Never read borrowed books. To be without books of your own is the abyss of penury. Don't endure it. And when you have to buy them, you'll think whether they're worth reading; which you had better, on all accounts.
Half the gossip of society would perish if the books that are truly worth reading were but read.
What books shall I read? is a question constantly put by the student to the teacher. My reply usually is, "None: write your notes out carefully and fully; strive to understand them thoroughly; come to me for the explanation of anything you cannot understand; and I would rather you did not distract your mind by reading." A properly composed course of lectures ought to contain fully as much matter as a student can assimilate in the time occupied by its delivery; and the teacher should always recollect that his business is to feed and not to cram the intellect. Indeed, I believe that a student who gains from a course of lectures the simple habit of concentrating his attention upon a definitely limited series of facts, until they are thoroughly mastered, has made a step of immeasurable importance.
You don't have to burn books to destroy a culture. Just get people to stop reading them.
The pleasure of all reading is doubled when one lives with another who shares the same books.
Argument, as usually managed, is the worst sort of conversation; as it is generally in books the worst sort of reading.
We live and breathe words. .... It was books that made me feel that perhaps I was not completely alone. They could be honest with me, and I with them. Reading your words, what you wrote, how you were lonely sometimes and afraid, but always brave; the way you saw the world, its colors and textures and sounds, I felt--I felt the way you thought, hoped, felt, dreamt. I felt I was dreaming and thinking and feeling with you. I dreamed what you dreamed, wanted what you wanted--and then I realized that truly I just wanted you.
If you take a book with you on a journey," Mo had said when he put the first one in her box, "an odd thing happens: The book begins collecting your memories. And forever after you have only to open that book to be back where you first read it. It will all come into your mind with the very first words: the sights you saw in that place, what it smelled like, the ice cream you ate while you were reading it... yes, books are like flypaper—memories cling to the printed page better than anything else.
The volume herewith presented is the natural result of the compiler's habit of transferring and classifying significant passages from known authors. No special course of reading has been pursued, the thoughts being culled from foreign and native tongues--from the moss-grown tomes of ancient literature and the verdant fields of to-day. The terse periods of others, appropriately quoted, become in a degree our own; and a just estimation is very nearly allied to originality, or, as the author of _Vanity Fair_ tells us, "Next to excellence is the appreciation of it." Without indorsing the idea of a modern authority that the multiplicity of facts and writings is becoming so great that every available book must soon be composed of extracts only, still it is believed that such a volume as "Pearls of Thought" will serve the interest of general literature, and especially stimulate the mind of the thoughtful reader to further research. The pleasant duty of the compiler has been to follow the expressive idea of Colton, and he has made the same use of books as a bee does of flowers,--she steals the sweets from them, but does not injure them.
The worst thing about new books is that they keep us from reading the old ones.
There are worse crimes than burning books. One of them is not reading them. ― Joseph Brodsky
Be careful about reading health books. You may die of a misprint.
"I took her to see my mother, and she was as respectful and kind as though she were her own daughter. Mother has been almost demented ever since father died--she's an old woman. She sits and bows from her chair to everyone she sees. If you left her alone and didn't feed her for three days, I don't believe she would notice it. Well, I took her hand, and I said, 'Give your blessing to this lady, mother, she's going to be my wife.' So Nastasia kissed mother's hand with great feeling. 'She must have suffered terribly, hasn't she?' she said. She saw this book here lying before me. 'What! have you begun to read Russian history?' she asked. She told me once in Moscow, you know, that I had better get Solovieff's Russian History and read it, because I knew nothing. 'That's good,' she said, 'you go on like that, reading books. I'll make you a list myself of the books you ought to read first--shall I?' She had never once spoken to me like this before; it was the first time I felt I could breathe before her like a living creature."
Jess would have been an omnivorous reader of books had it not been her conviction that reading was idling.
Maxim or aphorism, let us remember that this wisdom of life is the true salt of literature; that those books are most nourishing which are most richly stored with it, and that it is one of the main objects ... which men ought to seek in the reading of books.
Some of the most famous books are least worth reading. Their fame was due to their doing something that needed in their day to be done. The work done, the virtue of the book expires.
If the crowns of all the kingdoms of Europe were laid down at my feet in exchange for my books and my love of reading, I would spurn them all.--_Fénelon._
With the alteration of social conditions, however, the Rules of Trent ceased to be entirely applicable. Their application to publications which had no concern with morals or religion was no longer conceivable; and, finally, the penalties called for modification. Already, at the Vatican Council, several bishops had submitted requests for a reform of the Index, but the Council was not able to deal with the question. The reform was accomplished by Leo XIII., who, on the 25th of January 1897, published the constitution _Officiorum_, in 49 articles. In this constitution, although the writings of heretics in support of heresy are condemned as before (No. 1), those of their books which contain nothing against Catholic doctrine or which treat other subjects are permitted (Nos. 2-3). Editions of the text of the Scriptures are permitted for purposes of study; translations of the Bible into the vulgar tongue have to be approved, while those published by non-Catholics are permitted for the use of scholars (Nos. 5-8). Obscene books are forbidden; the classics, however, are authorized for educational purposes (Nos. 9-10). Articles 11-14 forbid books which outrage God and sacred things, books which propagate magic and superstition, and books which are pernicious to society. The ecclesiastical laws relating to sacred images, to indulgences, and to liturgical books and books of devotion are maintained (Nos. 15-20). Articles 21-22 condemn immoral and irreligious newspapers, and forbid writers to contribute to them. Articles 23-26 deal with permissions to read prohibited books; these are given by the bishop in particular cases, and in the ordinary course by the Congregation of the Index. In the second part of the constitution the pope deals with the censorship of books. After indicating the official publications for which the authorization of the divers Roman congregations is required, he goes on to say that the others are amenable to the ordinary of the editor and, in the case of regulars, to their superior (Nos. 30-37). The examination of the books is entrusted to censors, who have to study them without prejudice; if their report is favourable, the bishop gives the _imprimatur_ (Nos. 38-40). All books concerned with the religious sciences and with ethics are submitted to preliminary censorship, and in addition to this ecclesiastics have to obtain a personal authorization for all their books and for the acceptance of the editorship of a periodical (Nos. 41-42). The penalty of excommunication _ipso facto_ is only maintained for reading books written by heretics or apostates in defence of heresy, or books condemned by name under pain of excommunication by pontifical letters (not by decrees of the Index). By the same constitution Leo XIII. ordered the revision of the catalogue of the Index. The new Index, which omits works anterior to 1600 as well as a great number of others included in the old catalogue, appeared in 1900. The encyclical _Pascendi_ of Pius X. (8th September 1907) made it obligatory for periodicals amenable to the ecclesiastical authority to be submitted to a censor, who subsequently makes useful observations. The legislation of Leo XIII. resulted in the better observance of the rules for the publication of books, but apparently did not modify the practice as regards the reading of prohibited books. It is to be regretted that the catalogue does not discriminate among the prohibited works according to the motive of their condemnation and the danger ascribed to reading them. The tendency of the practice among Catholics at large is to reduce these condemnations to the proportions of the moral law. Entry: INDEX
(6) Men employees will be given time off each week for courting purposes, or two evenings a week if they go regularly to church. (7) After an employee has spent his thirteen hours of labor in the office, he should spend the remaining time reading the Bible and other good books. (8) Every employee should lay aside from each pay packet a goodly sum of his earnings for his benefit during his declining years, so that he will not become a burden on society or his betters. (9) Any employee who smokes Spanish cigars, uses alcoholic drink in any form, frequents pool tables and public halls, or gets shaved in a barber's shop, will give me good reason to suspect his worth, intentions, integrity and honesty. (10) The employee who has performed his labours faithfully and without a fault for five years, will be given an increase of five cents per day in his pay, providing profits from the business permit it. -- "Office Worker's Guide", New England Carriage Works, 1872
Be careful of reading health books, you might die of a misprint. -- Mark Twain
Where do I find the time for not reading so many books? -- Karl Kraus
Well, anyway, I was reading this James Bond book, and right away I realized that like most books, it had too many words. The plot was the same one that all James Bond books have: An evil person tries to blow up the world, but James Bond kills him and his henchmen and makes love to several attractive women. There, that's it: 24 words. But the guy who wrote the book took *thousands* of words to say it. Or consider "The Brothers Karamazov", by the famous Russian alcoholic Fyodor Dostoyevsky. It's about these two brothers who kill their father. Or maybe only one of them kills the father. It's impossible to tell because what they mostly do is talk for nearly a thousand pages. If all Russians talk as much as the Karamazovs did, I don't see how they found time to become a major world power. I'm told that Dostoyevsky wrote "The Brothers Karamazov" to raise the question of whether there is a God. So why didn't he just come right out and say: "Is there a God? It sure beats the heck out of me." Other famous works could easily have been summarized in a few words: * "Moby Dick" -- Don't mess around with large whales because they symbolize nature and will kill you. * "A Tale of Two Cities" -- French people are crazy. -- Dave Barry
BY and by, when we got up, we turned over the truck the gang had stole off of the wreck, and found boots, and blankets, and clothes, and all sorts of other things, and a lot of books, and a spyglass, and three boxes of seegars. We hadn't ever been this rich before in neither of our lives. The seegars was prime. We laid off all the afternoon in the woods talking, and me reading the books, and having a general good time. I told Jim all about what happened inside the wreck and at the ferryboat, and I said these kinds of things was adventures; but he said he didn't want no more adventures. He said that when I went in the texas and he crawled back to get on the raft and found her gone he nearly died, because he judged it was all up with _him_ anyway it could be fixed; for if he didn't get saved he would get drownded; and if he did get saved, whoever saved him would send him back home so as to get the reward, and then Miss Watson would sell him South, sure. Well, he was right; he was most always right; he had an uncommon level head for a nigger.
"As to faith," he said, smiling, and evidently unwilling to leave Rogojin in this state--"as to faith, I had four curious conversations in two days, a week or so ago. One morning I met a man in the train, and made acquaintance with him at once. I had often heard of him as a very learned man, but an atheist; and I was very glad of the opportunity of conversing with so eminent and clever a person. He doesn't believe in God, and he talked a good deal about it, but all the while it appeared to me that he was speaking _outside the subject_. And it has always struck me, both in speaking to such men and in reading their books, that they do not seem really to be touching on that at all, though on the surface they may appear to do so. I told him this, but I dare say I did not clearly express what I meant, for he could not understand me.
M. Mabeuf had set himself to turning over and reading, with the aid of his glasses, two books of which he was passionately fond and in which, a serious thing at his age, he was interested. His natural timidity rendered him accessible to the acceptance of superstitions in a certain degree. The first of these books was the famous treatise of President Delancre, De l'inconstance des Demons; the other was a quarto by Mutor de la Rubaudiere, Sur les Diables de Vauvert et les Gobelins de la Bievre. This last-mentioned old volume interested him all the more, because his garden had been one of the spots haunted by goblins in former times. The twilight had begun to whiten what was on high and to blacken all below. As he read, over the top of the book which he held in his hand, Father Mabeuf was surveying his plants, and among others a magnificent rhododendron which was one of his consolations; four days of heat, wind, and sun without a drop of rain, had passed; the stalks were bending, the buds drooping, the leaves falling; all this needed water, the rhododendron was particularly sad. Father Mabeuf was one of those persons for whom plants have souls. The old man had toiled all day over his indigo plot, he was worn out with fatigue, but he rose, laid his books on the bench, and walked, all bent over and with tottering footsteps, to the well, but when he had grasped the chain, he could not even draw it sufficiently to unhook it. Then he turned round and cast a glance of anguish toward heaven which was becoming studded with stars.
"I glanced at the books upon the table, and in spite of my ignorance of German I could see that two of them were treatises on science, the others being volumes of poetry. Then I walked across to the window, hoping that I might catch some glimpse of the country-side, but an oak shutter, heavily barred, was folded across it. It was a wonderfully silent house. There was an old clock ticking loudly somewhere in the passage, but otherwise everything was deadly still. A vague feeling of uneasiness began to steal over me. Who were these German people, and what were they doing living in this strange, out-of-the-way place? And where was the place? I was ten miles or so from Eyford, that was all I knew, but whether north, south, east, or west I had no idea. For that matter, Reading, and possibly other large towns, were within that radius, so the place might not be so secluded, after all. Yet it was quite certain, from the absolute stillness, that we were in the country. I paced up and down the room, humming a tune under my breath to keep up my spirits and feeling that I was thoroughly earning my fifty-guinea fee.
"And are you still reading nasty books?"
"I had nearly five thousand volumes in my library at Rome; but after reading them over many times, I found out that with one hundred and fifty well-chosen books a man possesses, if not a complete summary of all human knowledge, at least all that a man need really know. I devoted three years of my life to reading and studying these one hundred and fifty volumes, till I knew them nearly by heart; so that since I have been in prison, a very slight effort of memory has enabled me to recall their contents as readily as though the pages were open before me. I could recite you the whole of Thucydides, Xenophon, Plutarch, Titus Livius, Tacitus, Strada, Jornandes, Dante, Montaigne, Shakespeare, Spinoza, Machiavelli, and Bossuet. I name only the most important."
Mr. Rochester continued blind the first two years of our union; perhaps it was that circumstance that drew us so very near--that knit us so very close: for I was then his vision, as I am still his right hand. Literally, I was (what he often called me) the apple of his eye. He saw nature--he saw books through me; and never did I weary of gazing for his behalf, and of putting into words the effect of field, tree, town, river, cloud, sunbeam--of the landscape before us; of the weather round us--and impressing by sound on his ear what light could no longer stamp on his eye. Never did I weary of reading to him; never did I weary of conducting him where he wished to go: of doing for him what he wished to be done. And there was a pleasure in my services, most full, most exquisite, even though sad--because he claimed these services without painful shame or damping humiliation. He loved me so truly, that he knew no reluctance in profiting by my attendance: he felt I loved him so fondly, that to yield that attendance was to indulge my sweetest wishes.
"Look'ee here!" he went on, taking my watch out of my pocket, and turning towards him a ring on my finger, while I recoiled from his touch as if he had been a snake, "a gold 'un and a beauty: that's a gentleman's, I hope! A diamond all set round with rubies; that's a gentleman's, I hope! Look at your linen; fine and beautiful! Look at your clothes; better ain't to be got! And your books too," turning his eyes round the room, "mounting up, on their shelves, by hundreds! And you read 'em; don't you? I see you'd been a reading of 'em when I come in. Ha, ha, ha! You shall read 'em to me, dear boy! And if they're in foreign languages wot I don't understand, I shall be just as proud as if I did."
"He starved us when he had the sole superintendence of the provision department, before the committee was appointed; and he bored us with long lectures once a week, and with evening readings from books of his own inditing, about sudden deaths and judgments, which made us afraid to go to bed."
Besides being occupied with his estates and reading a great variety of books, Prince Andrew was at this time busy with a critical survey of our last two unfortunate campaigns, and with drawing up a proposal for a reform of the army rules and regulations.
Sometimes, in the midst of his reading, no matter what the book might be which he had in his hand, he would suddenly fall into a profound meditation, whence he only emerged to write a few lines on the pages of the volume itself. These lines have often no connection whatever with the book which contains them. We now have under our eyes a note written by him on the margin of a quarto entitled Correspondence of Lord Germain with Generals Clinton, Cornwallis, and the Admirals on the American station. Versailles, Poincot, book-seller; and Paris, Pissot, bookseller, Quai des Augustins.