The counsel given to Pyrrhus to take the rest of which he was going in search through so many labours, was full of difficulties.
Another such victory over the Romans, and we are undone. -- Pyrrhus</p>
20:4. And there accompanied him Sopater, the son of Pyrrhus, of Berea: and of the Thessalonians, Aristarchus and Secundus: and Gaius of Derbe and Timothy: and of Asia, Tychicus and Trophimus.
When these things are remembered no one will marvel at the ease with which Alexander held the Empire of Asia, or at the difficulties which others have had to keep an acquisition, such as Pyrrhus and many more; this is not occasioned by the little or abundance of ability in the conqueror, but by the want of uniformity in the subject state.
"Then to Chaonia's port our course we bend, And, landed, to Buthrotus' heights ascend. Here wondrous things were loudly blaz'd fame: How Helenus reviv'd the Trojan name, And reign'd in Greece; that Priam's captive son Succeeded Pyrrhus in his bed and throne; And fair Andromache, restor'd by fate, Once more was happy in a Trojan mate. I leave my galleys riding in the port, And long to see the new Dardanian court. By chance, the mournful queen, before the gate, Then solemniz'd her former husband's fate. Green altars, rais'd of turf, with gifts she crown'd, And sacred priests in order stand around, And thrice the name of hapless Hector sound. The grove itself resembles Ida's wood; And Simois seem'd the well-dissembled flood. But when at nearer distance she beheld My shining armor and my Trojan shield, Astonish'd at the sight, the vital heat Forsakes her limbs; her veins no longer beat: She faints, she falls, and scarce recov'ring strength, Thus, with a falt'ring tongue, she speaks at length:
"'O only happy maid of Priam's race, Whom death deliver'd from the foes' embrace! Commanded on Achilles' tomb to die, Not forc'd, like us, to hard captivity, Or in a haughty master's arms to lie. In Grecian ships unhappy we were borne, Endur'd the victor's lust, sustain'd the scorn: Thus I submitted to the lawless pride Of Pyrrhus, more a handmaid than a bride. Cloy'd with possession, he forsook my bed, And Helen's lovely daughter sought to wed; Then me to Trojan Helenus resign'd, And his two slaves in equal marriage join'd; Till young Orestes, pierc'd with deep despair, And longing to redeem the promis'd fair, Before Apollo's altar slew the ravisher. By Pyrrhus' death the kingdom we regain'd: At least one half with Helenus remain'd. Our part, from Chaon, he Chaonia calls, And names from Pergamus his rising walls. But you, what fates have landed on our coast? What gods have sent you, or what storms have toss'd? Does young Ascanius life and health enjoy, Sav'd from the ruins of unhappy Troy? O tell me how his mother's loss he bears, What hopes are promis'd from his blooming years, How much of Hector in his face appears?' She spoke; and mix'd her speech with mournful cries, And fruitless tears came trickling from her eyes.
"'Are you alive, O goddess-born?' she said, 'Or if a ghost, then where is Hector's shade?' At this, she cast a loud and frightful cry. With broken words I made this brief reply: 'All of me that remains appears in sight; I live, if living be to loathe the light. No phantom; but I drag a wretched life, My fate resembling that of Hector's wife. What have you suffer'd since you lost your lord? By what strange blessing are you now restor'd? Still are you Hector's? or is Hector fled, And his remembrance lost in Pyrrhus' bed?' With eyes dejected, in a lowly tone, After a modest pause she thus begun:
"Then Pyrrhus thus: 'Go thou from me to fate, And to my father my foul deeds relate. Now die!' With that he dragg'd the trembling sire, Slidd'ring thro' clotter'd blood and holy mire, (The mingled paste his murder'd son had made,) Haul'd from beneath the violated shade, And on the sacred pile the royal victim laid. His right hand held his bloody falchion bare, His left he twisted in his hoary hair; Then, with a speeding thrust, his heart he found: The lukewarm blood came rushing thro' the wound, And sanguine streams distain'd the sacred ground. Thus Priam fell, and shar'd one common fate With Troy in ashes, and his ruin'd state: He, who the scepter of all Asia sway'd, Whom monarchs like domestic slaves obey'd. On the bleak shore now lies th' abandon'd king, A headless carcass, and a nameless thing.
"This when the priest with friendly voice declar'd, He gave me license, and rich gifts prepar'd: Bounteous of treasure, he supplied my want With heavy gold, and polish'd elephant; Then Dodonaean caldrons put on board, And ev'ry ship with sums of silver stor'd. A trusty coat of mail to me he sent, Thrice chain'd with gold, for use and ornament; The helm of Pyrrhus added to the rest, That flourish'd with a plume and waving crest. Nor was my sire forgotten, nor my friends; And large recruits he to my navy sends: Men, horses, captains, arms, and warlike stores; Supplies new pilots, and new sweeping oars. Meantime, my sire commands to hoist our sails, Lest we should lose the first auspicious gales.
LYSIMACHUS (c. 355-281 B.C.), Macedonian general, son of Agathocles, was a citizen of Pella in Macedonia. During Alexander's Persian campaigns he was one of his immediate bodyguard and distinguished himself in India. After Alexander's death he was appointed to the government of Thrace and the Chersonese. For a long time he was chiefly occupied with fighting against the Odrysian king Seuthes. In 315 he joined Cassander, Ptolemy and Seleucus against Antigonus, who, however, diverted his attention by stirring up Thracian and Scythian tribes against him. In 309, he founded Lysimachia in a commanding situation on the neck connecting the Chersonese with the mainland. He followed the example of Antigonus in taking the title of king. In 302 when the second alliance between Cassander, Ptolemy and Seleucus was made, Lysimachus, reinforced by troops from Cassander, entered Asia Minor, where he met with little resistance. On the approach of Antigonus he retired into winter quarters near Heraclea, marrying its widowed queen Amastris, a Persian princess. Seleucus joined him in 301, and at the battle of Ipsus Antigonus was slain. His dominions were divided among the victors, Lysimachus receiving the greater part of Asia Minor. Feeling that Seleucus was becoming dangerously great, he now allied himself with Ptolemy, marrying his daughter Arsinoë. Amastris, who had divorced herself from him, returned to Heraclea. When Antigonus's son Demetrius renewed hostilities (297), during his absence in Greece, Lysimachus seized his towns in Asia Minor, but in 294 concluded a peace whereby Demetrius was recognized as ruler of Macedonia. He tried to carry his power beyond the Danube, but was defeated and taken prisoner by the Getae, who, however, set him free on amicable terms. Demetrius subsequently threatened Thrace, but had to retire in consequence of a rising in Boeotia, and an attack from Pyrrhus of Epirus. In 288 Lysimachus and Pyrrhus in turn invaded Macedonia, and drove Demetrius out of the country. Pyrrhus was at first allowed to remain in possession of Macedonia with the title of king, but in 285 he was expelled by Lysimachus. Domestic troubles embittered the last years of Lysimachus's life. Amastris had been murdered by her two sons; Lysimachus treacherously put them to death. On his return Arsinoë asked the gift of Heraclea, and he granted her request, though he had promised to free the city. In 284 Arsinoë, desirous of gaining the succession for her sons in preference to Agathocles (the eldest son of Lysimachus), intrigued against him with the help of her brother Ptolemy Ceraunus; they accused him of conspiring with Seleucus to seize the throne, and he was put to death. This atrocious deed of Lysimachus aroused great indignation. Many of the cities of Asia revolted, and his most trusted friends deserted him. The widow of Agathocles fled to Seleucus, who at once invaded the territory of Lysimachus in Asia. Lysimachus crossed the Hellespont, and in 281 a decisive battle took place at the plain of Corus (Corupedion) in Lydia. Lysimachus was killed; after some days his body, watched by a faithful dog, was found on the field, and given up to his son Alexander, by whom it was interred at Lysimachia. Entry: LYSIMACHUS
Appius Claudius Caecus is also remarkable as the first writer mentioned in Roman literature. His speech against peace with Pyrrhus was the first that was transmitted to writing, and thereby laid the foundation of prose composition. He was the author of a collection of aphorisms in verse mentioned by Cicero (of which a few fragments remain), and of a legal work entitled _De Usurpationibus_. It is very likely also that he was concerned in the drawing up of the _Legis Actiones_ published by Flavius. The famous dictum "Every man is the architect of his own fortune" is attributed to him. He also interested himself in grammatical questions, distinguished the two sounds R and S in writing, and did away with the letter Z. Entry: 3
BENEVENTO, a town and archiepiscopal see of Campania, Italy, capital of the province of Benevento, 60 m. by rail and 32 m. direct N.E. of Naples, situated on a hill 400 ft. above sea-level at the confluence of the Calore and Sabbato. Pop. (1901) town, 17,227; commune, 24,137. It occupies the site of the ancient Beneventum, originally Maleventum or Maluentum, supposed in the imperial period to have been founded by Diomedes. It was the chief town of the Samnites, who took refuge here after their defeat by the Romans in 314 B.C. It appears not to have fallen into the hands of the latter until Pyrrhus's absence in Sicily, but served them as a base of operations in the last campaign against him in 275 B.C. A Latin colony was planted there in 268 B.C., and it was then that the name was changed for the sake of the omen, and probably then that the Via Appia was extended from Capua to Beneventum. It remained in the hands of the Romans during both the Punic and the Social Wars, and was a fortress of importance to them. The position is strong, being protected by the two rivers mentioned, and the medieval fortifications, which are nearly 2 m. in length, probably follow the ancient line, which was razed to the ground by Totila in A.D. 542. After the Social War it became a _municipium_ and under Augustus a colony. Being a meeting point of six main roads,[1] it was much visited by travellers. Its importance is vouched for by the many remains of antiquity which it possesses, of which the most famous is the triumphal arch erected in honour of Trajan by the senate and people of Rome in A.D. 114, with important reliefs relating to its history (E. Petersen in _Römische Mitteilungen_, 1892, 241; A. von Domaszewzki in _Jahreshefte des Österreich. archäologischen Instituts_, ii., 1899, 173). There are also considerable remains of the ancient theatre, a large _cryptoporticus_ 197 ft. long known as the ruins of Santi Quaranta, and probably an emporium (according to Meomartini, the portion preserved is only a fraction of the whole, which once measured 1791 ft. in length) and an ancient brick arch (called the Arco del Sacramento), while below the town is the Ponte Lebroso, a bridge of the Via Appia over the Sabbato, and along the road to Avellino are remains of _thermae_. Many inscriptions and ancient fragments may be seen built into the houses; in front of the Madonna delle Grazie is a bull in red Egyptian granite, and in the Piazza Papiniano the fragments of two Egyptian obelisks erected in A.D. 88 in front of the temple of Isis in honour of Domitian. In 1903 the foundations of this temple were discovered close to the Arch of Trajan, and many fragments of fine sculptures in both the Egyptian and the Greco-Roman style belonging to it were found. They had apparently been used as the foundation of a portion of the city wall, reconstructed in A.D. 663 under the fear of an attack by Constans, the Byzantine emperor, the temple having been destroyed under the influence of the bishop, St Barbatus, to provide the necessary material (A. Meomartini, O. Marucchi and L. Savignoni in _Notizie degli Scavi_, 1904, 107 sqq.). Not long after it had been sacked by Totila Benevento became the seat of a powerful Lombard duchy and continued to be independent until 1053, when the emperor Henry III. ceded it to Leo IX. in exchange for the bishopric of Bamberg; and it continued to be a papal possession until 1806, when Napoleon granted it to Talleyrand with the title of prince. In 1815 it returned to the papacy, but was united to Italy in 1860. Manfred lost his life in 1266 in battle with Charles of Anjou not far from the town. Much damage has been done by earthquakes from time to time. The church of S. Sofia, a circular edifice of about 760, now modernized, the roof of which is supported by six ancient columns, is a relic of the Lombard period; it has a fine cloister of the 12th century constructed in part of fragments of earlier buildings; while the cathedral with its fine arcaded façade and incomplete square campanile (begun in 1279) dates from the 9th century and was rebuilt in 1114. The bronze doors, adorned with bas-reliefs, are good; they may belong to the beginning of the 13th century. The interior is in the form of a basilica, the double aisles being borne by ancient columns, and contains _ambones_ and a candelabrum of 1311, the former resting on columns supported by lions, and decorated with reliefs and coloured marble mosaic. The castle at the highest point of the town was erected in the 14th century. Entry: BENEVENTO
2. _Earliest Roman Inscriptions._--At Rome, at all events, it is clear from the unwavering voice of tradition that Latin was spoken from the beginning of the city. Of the earliest Latin inscriptions found in Rome which were known in 1909, the oldest, the so-called "Forum inscription," can hardly be referred with confidence to an earlier century than the 5th; the later, the well-known _Duenos_ (= later Latin _bonus_) inscription, certainly belongs to the 4th; both of these are briefly described below (§§ 40, 41). At this date we have probably the period of the narrowest extension of Latin; non-Latin idioms were spoken in Etruria, Umbria, Picenum and in the Marsian and Volscian hills. But almost directly the area begins to expand again, and after the war with Pyrrhus the Roman arms had planted the language of Rome in her military colonies throughout the peninsula. When we come to the 3rd century B.C. the Latin inscriptions begin to be more numerous, and in them (e.g. the oldest epitaphs of the Scipio family) the language is very little removed from what it was in the time of Plautus. Entry: 2
Alexander, his son, who succeeded in 272 B.C., attempted to seize Macedonia, and defeated Antigonus Gonatas, but was himself shortly afterwards driven from his kingdom by Demetrius. He recovered it, however, and spent the rest of his days in peace. Two other insignificant reigns brought the family of Pyrrhus to its close, and Epirus was thenceforward governed by a magistrate, elected annually in a general assembly of the nation held at Passaron. Having imprudently espoused the cause of Perseus (q.v.) in his ill-fated war against the Romans, 168 B.C., it was exposed to the fury of the conquerors, who destroyed, it is said, seventy towns, and carried into slavery 150,000 of the inhabitants. From this blow it never recovered. At the dissolution of the Achaean League (q.v.), 146 B.C., it became part of the province of Macedonia, receiving the name Epirus Vetus, to distinguish it from Epirus Nova, which lay to the east. Entry: EPIRUS
Marsala occupies the site of _Lilybaeum_, the principal stronghold of the Carthaginians in Sicily, founded by Himilco after the abandonment of _Motya_. Neither Pyrrhus nor the Romans were able to reduce it by siege, but it was surrendered to the latter in 241 B.C. at the end of the First Punic War. In the later wars it was a starting point for the Roman expeditions against Carthage; and under Roman rule it enjoyed considerable prosperity (_C.I.L._ x. p. 742). It obtained municipal rights from Augustus and became a colony under Pertinax or Septimus Severus. The Saracens gave it its present name, _Marsa Ali_, port of Ali. The harbour, which lay on the north-east, was destroyed by Charles V. to prevent its occupation by pirates. The modern harbour lies to the south-east. In 1860 Garibaldi landed at Marsala with 1000 men and began his campaign in Sicily. Scanty remains of the ancient _Lilybaeum_ (fragments of the city walls, of squared stones, and some foundations of buildings between the walls and the sea) are visible; and the so-called grotto and spring of the Sibyl may be mentioned. To the east of the town is a great fosse which defended it on the land side, and beyond this again are quarries like those of Syracuse on a small scale. The modern town takes the shape of the Roman camp within the earlier city, one of the gates of which still existed in 1887. The main street (the Cassaro) perpetuates the name _castrum_. Entry: MARSALA
1. HERACLEA (Gr. [Greek: Hêrakleia]), an ancient city of Lucania, situated near the modern Policoro, 3 m. from the coast of the gulf of Tarentum, between the rivers Aciris (Agri) and Siris (Sinni) about 13 m. S.S.W. of Metapontum. It was a Greek colony founded by the Tarentines and Thurians in 432 B.C., the former being predominant. It was chosen as the meeting-place of the general assembly of the Italiot Greeks, which Alexander of Epirus, after his alienation from Tarentum, tried to transfer to Thurii. Here Pyrrhus, king of Epirus, defeated the consul Laevinus in 280 B.C., after he had crossed the river Siris. In 278 B.C., or possibly in 282 B.C., probably in order to detach it from Tarentum, the Romans made a special treaty with Heraclea, on such favourable terms that in 89 B.C. the Roman citizenship given to the inhabitants by the Lex Plautia Papiria was only accepted after considerable hesitation. We hear that Heraclea surrendered under compulsion to Hannibal in 212 B.C. and that in the Social war the public records were destroyed by fire. Cicero in his defence of the poet Archias, an adopted citizen of Heraclea, speaks of it as a flourishing town. As a consequence of its having accepted Roman citizenship, it became a _municipium_; part of a copy of the Lex Iulia Municipalis of 46 B.C. (engraved on the back of two bronze tablets, on the front of which is a Greek inscription of the 3rd century B.C. defining the boundaries of lands belonging to various temples), which was found between Heraclea and Metapontum, is of the highest importance for our knowledge of that law. It was still a place of some importance under the empire; a branch road from Venusia joined the coast road here. The circumstances of its destruction and abandonment was unknown; the site is now marked by a few heaps of ruins. Its medieval representative was Anglona, once a bishopric, but now itself a heap of ruins, among which are those of an 11th-century church. Entry: 1
The most important of the works of Maximus will be found in Migne, _Patrologia graeca_, xc. xci., together with an anonymous life; an exhaustive list in Wagenmann's article in vol. xii. (1903) of Hauck-Herzog's _Realencyklopädie_ where the following classification is adopted: (a) exegetical, (b) scholia on the Fathers, (c) dogmatic and controversial, (d) ethical and ascetic, (e) miscellaneous. The details of the disputation with Pyrrhus and of the martyrdom are given very fully and clearly in Hefele's _Conciliengeschichte_, iii. For further literature see H. Gelzer in C. Krumbacher's _Geschichte der byzantinischen Litteratur_ (1897). Entry: MAXIMUS
CROTONA, CROTO or CROTON (Gr. [Greek: Krotôn], mod. Cotrone) a Greek town on the E. coast of the territory of the Bruttii (mod. _Calabria_), on a promontory 7 m. N.W. of the Lacinian promontory. It was founded by a colony of Achaeans led by Myscellus in 710 B.C. Its name was, according to the legend, that of a local prince who afforded hospitality to Heracles, but was accidentally killed by him and buried on the spot. Like Sybaris, it soon became a city of power and wealth. It was especially celebrated for its successes in the Olympic games from 588 B.C. onwards, Milo being the most famous of its athletes. Pythagoras established himself here between 540 and 530 B.C. and formed a society of 300 disciples (among whom was Milo), who acquired considerable influence with the supreme council of 1000 by which the city was ruled. In 510 B.C. Crotona was strong enough to defeat the Sybarites, with whom it had previously been on friendly terms, and raze their city to the ground. Shortly afterwards, however, an insurrection took place, by which the disciples of Pythagoras were driven out, and a democracy established. The victory of the Locrians and Phlegians over Crotona in 480 B.C. marked the beginning of its decline. It suffered after this from the attacks of Dionysius I., who became its master for twelve years, of the Bruttii, and of Agathocles, and even more from the invasion of Pyrrhus, after which in 277 the Romans obtained possession of it. Livy states that the walls had a length of 12 m. and that about half the area within them had at that time ceased to be inhabited. After the battle of Cannae Crotona revolted from Rome, and Hannibal made it his winter quarters for three years. It was made a colony by the Romans at the end of the war (194 B.C.). After that time but little is heard of it, though Petronius mentions the corrupt morals of its inhabitants; but it continues to be mentioned down to the Gothic wars. The importance of the city was mainly due to its harbour, which, though not a good one, was the only port between Tarentum and Rhegium. The original settlement occupied the hill above it (143 ft.) and later became the acropolis. Its healthy situation was famous in antiquity, and to this was ascribed its superiority in athletics; it was the seat also of a medical school which in the days of Herodotus was considered the first in Greece. Of the exact site of the ancient city and its remains practically nothing is known; a few fragments of the productions of its art preserved in private hands at Cotrone are described by F. von Duhn in _Notizie degli scavi_, 1897, 343 seq. (T. As.) Entry: CROTONA
Not the least remarkable feature in recent historical criticism is the reaction against the view which was at one time almost universally accepted of the character, statesmanship and authority of the orator Demosthenes (q.v.). During the last quarter of a century his character and statesmanship have been attacked, and his authority impugned, by a series of writers of whom Holm and Beloch are the best known. With the estimate of his character and statesmanship we are not here concerned. With regard to his value as an authority for the history of the period, it is to his speeches, and to those of his contemporaries, Aeschines, Hypereides, Dinarchus and Lycurgus, that we owe our intimate knowledge, both of the working of the constitutional and legal systems, and of the life of the people, at this period of Athenian history. From this point of view his value can hardly be overestimated. As a witness, however, to matters of fact, his authority can no longer be rated as highly as it once was, e.g. by Schaefer and by Grote. The orator's attitude towards events, both in the past and in the present, is inevitably a different one from the historian's. The object of a Thucydides is to ascertain a fact, or to exhibit it in its true relations. The object of a Demosthenes is to make a point, or to win his case. In their dealings with the past the orators exhibit a levity which is almost inconceivable to a modern reader. Andocides, in a passage of his speech _On the Mysteries_ (§ 107), speaks of Marathon as the crowning victory of Xerxes' campaign; in his speech _On the Peace_ (§ 3) he confuses Miltiades with Cimon, and the Five Years' Peace with the Thirty Years' Truce. Though the latter passage is a mass of absurdities and confusions, it was so generally admired that it was incorporated by Aeschines in his speech _On the Embassy_ (§§ 172-176). If such was their attitude towards the past; if, in order to make a point, they do not hesitate to pervert history, is it likely that they would conform to a higher standard of veracity in their statements as to the present--as to their contemporaries, their rivals or their own actions? When we compare different speeches of Demosthenes, separated by an interval of years, we cannot fail to observe a marked difference in his statements. The farther he is from the events, the bolder are his mis-statements. It is only necessary to compare the speech _On the Crown_ with that _On the Embassy_, and this latter speech with the _Philippics_ and _Olynthiacs_, to find illustrations. It has come to be recognized that no statement as to a matter of fact is to be accepted, unless it receives independent corroboration, or unless it is admitted by both sides. The speeches of Demosthenes may be conveniently divided into four classes according to their dates. To the pre-Philippic period belong the speeches _On the Symmories_ (354 B.C.), _On Megalopolis_ (352 B.C.), _Against Aristocrates_ (351 B.C.), and, perhaps, the speech _On Rhodes_ (? 351 B.C.). These speeches betray no consciousness of the danger threatened by Philip's ambition. The policy recommended is one based upon the principle of the balance of power. To the succeeding period, which ends with the peace of Philocrates (346 B.C.), belong the _First Philippic_ and the three _Olynthiacs_. To the period between the peace of Philocrates and Chaeronea belong the speech _On the Peace_ (346 B.C.), the _Second Philippic_ (344 B.C.), the speeches _On the Embassy_ (344 B.C.) and _On the Chersonese_ (341 B.C.), and the _Third Philippic_. The masterpiece of his genius, the speech On the Crown, was delivered in 330 B.C., in the reign of Alexander. Of the three extant speeches of Aeschines (q.v.) that _On the Embassy_ is of great value, as enabling us to correct the mis-statements of Demosthenes. For the period from the death of Alexander to the fall of Corinth (323-146 B.C.) our literary authorities are singularly defective. For the Diadochi Diodorus (books xviii.-xx.) is our chief source. These books form the most valuable part of Diodorus' work. They are mainly based upon the work of Hieronymus of Cardia, a writer who combined exceptional opportunities for ascertaining the truth (he was in the service first of Eumenes, and then of Antigonus) with an exceptional sense of its importance. Hieronymus ended his history at the death of Pyrrhus (272 B.C.), but, unfortunately, book xx. of Diodorus' work carries us no farther than 303 B.C., and of the later books we have but scanty fragments. The narrative of Diodorus may be supplemented by the fragments of Arrian's _History of the events after Alexander's death_ (which reach, however, only to 321 B.C.), and by Plutarch's _Lives of Eumenes_ and of _Demetrius_. For the rest of the 3rd century and the first half of the 2nd we have his _Lives of Pyrrhus_, of _Aratus_, of _Philopoemen_, and of _Agis and Cleomenes_. For the period from 220 B.C. onwards Polybius (q.v.) is our chief authority (see ROME: _Ancient History_, section "Authorities"). In a period in which the literary sources are so scanty great weight attaches to the epigraphic and numismatic evidence. Entry: III