Du haut de ces pyramides quarante siecles nous contemplent=--From the height of these pyramids forty centuries look down on us.
Death, the dry pedant, spares neither the rose nor the thistle, nor does he forget the solitary blade of grass in the distant waste. He destroys thoroughly and unceasingly. Everywhere we may see how he crushes to dust plants and beasts, men and their works. Even the Egyptian<b> pyramids, that would seem to defy him, are trophies of his power,--monuments of decay, graves of primeval kings.--_Heinrich Heine._
Virtue alone outbuilds the pyramids; / Her monuments shall last when Egypt's fall.
"From the height of these pyramids forty centuries look down on you."
Pygmies are pygmies still, though percht on Alps; And pyramids are pyramids in vales. Each man makes his own stature, builds himself. Virtue alone outbuilds the Pyramids; Her monuments shall last when Egypt's fall.
The Great Movie Posters: The Miracle of the Age!!! A LION in your lap! A LOVER in your arms! -- Bwana Devil (1952) OVERWHELMING! ELECTRIFYING! BAFFLING! Fire Can't Burn Them! Bullets Can't Kill Them! See the Unfolding of the Mysteries of the Moon as Murderous Robot Monsters Descend Upon the Earth! You've Never Seen Anything Like It! Neither Has the World! SEE... Robots from Space in All Their Glory!!! -- Robot Monster (1953) 1,965 pyramids, 5,337 dancing girls, one million swaying bullrushes, 802 scared bulls! -- The Egyptian (1954)
Now, when I say that I am in the habit of going to sea whenever I begin to grow hazy about the eyes, and begin to be over conscious of my lungs, I do not mean to have it inferred that I ever go to sea as a passenger. For to go as a passenger you must needs have a purse, and a purse is but a rag unless you have something in it. Besides, passengers get sea-sick--grow quarrelsome--don't sleep of nights--do not enjoy themselves much, as a general thing;--no, I never go as a passenger; nor, though I am something of a salt, do I ever go to sea as a Commodore, or a Captain, or a Cook. I abandon the glory and distinction of such offices to those who like them. For my part, I abominate all honourable respectable toils, trials, and tribulations of every kind whatsoever. It is quite as much as I can do to take care of myself, without taking care of ships, barques, brigs, schooners, and what not. And as for going as cook,--though I confess there is considerable glory in that, a cook being a sort of officer on ship-board--yet, somehow, I never fancied broiling fowls;--though once broiled, judiciously buttered, and judgmatically salted and peppered, there is no one who will speak more respectfully, not to say reverentially, of a broiled fowl than I will. It is out of the idolatrous dotings of the old Egyptians upon broiled ibis and roasted river horse, that you see the mummies of those creatures in their huge bake-houses the pyramids.
"You shall walk up the pyramids of Egypt!" he growled. "At your peril you advertise! I wish I had only offered you a sovereign instead of ten pounds. Give me back nine pounds, Jane; I've a use for it."
_Minerals._--Egypt possesses considerable mineral wealth. In ancient times gold and precious stones were mined in the Red Sea hills. During the Moslem period mining was abandoned, and it was not until the beginning of the 20th century that renewed efforts were made to develop the mining industry. The salt obtained from Lake Mareotis at Meks, a western suburb of Alexandria, supplies the salt needed for the country, except a small quantity used for curing fish at Lake Menzala; while the lakes in the Wadi Natron, 45 m. N.W. of the pyramids of Giza, furnish carbonate of soda in large quantities. Alum is found in the western oases. Nitrates and phosphates are also found in various parts of the desert and are used as manures. The turquoise mines of Sinai, in the Wadi Maghara, are worked regularly by the Arabs of the peninsula, who sell the stones in Suez; while there are emerald mines at Jebel Zubara, south of Kosseir. Petroleum occurs at Jebel Zeit, on the west shore of the Gulf of Suez. Considerable veins of haematite of good quality occur both in the Red Sea hills and in Sinai. At Jebel ed-Dukhan are porphyry quarries, extensively worked under the Romans, and at Jebel el-Fatira are granite quarries. At El-Hammamat, on the old way from Coptos to Philoteras Portus, are the breccia verde quarries, worked from very early times, and having interesting hieroglyphic inscriptions. At the various mines, and on the routes to them and to the Red Sea, are some small temples and stations, ranging from the Pharaonic to the Roman period. The quarries of Syene (Assuan) are famous for extremely hard and durable red granite (syenite), and have been worked since the days of the earliest Pharaohs. Large quantities of this syenite were used in building the Assuan dam (1898-1902). The cliffs bordering the Nile are largely quarried for limestone and sandstone. Entry: A
Cheops, Chephren and Mycerinus are historical personages of the fourth Egyptian dynasty, in correct order, and they built the three pyramids attributed to them here. But they are wholly misplaced by Herodotus. Rhampsinitus, the predecessor of Cheops, appears to represent Rameses III. of the twentieth dynasty, and Mycerinus in Herodotus is but a few generations before Psammetichus, the founder of the twenty-sixth dynasty. Manetho correctly places the great Pyramid kings in Dynasty IV. In Egyptian the name of Cheops (Chemmis or Chembis in Diodorus Siculus, Suphis in Manetho) is spelt Hwfw (Khufu), but the pronunciation, in late times perhaps Khöouf, is uncertain. The Greeks and Romans generally accepted the view that Herodotus supplies of his character, and moralized on the uselessness of his stupendous work; but there is nothing else to prove that the Egyptians themselves execrated his memory. Modern writers rather dwell on the perfect organization demanded by his scheme, the training of a nation to combined labour, the level attained here by art and in the fitting of masonry, and finally the fact that the Great Pyramid was the oldest of the seven wonders of the ancient world and now alone of them survives. It seems that representations of deities, and indeed any representations at all, were rare upon the polished walls of the great monuments of the fourth dynasty, and Petrie thinks that he can trace a violent religious revolution with confiscation of endowments at this time in the temple remains at Abydos; but none the less the wants of the deities were then attended to by priests selected from the royal family and the highest in the land. Khufu's work in the temple of Bubastis is proved by a surviving fragment, and he is figured slaying his enemy at Sinai before the god Thoth. In late times the priests of Denderah claimed Khufu as a benefactor; he was reputed to have built temples to the gods near the Great Pyramids and Sphinx (where also a pyramid of his daughter Hentsen is spoken of), and there are incidental notices of him in the medical and religious literature. The funerary cult of Khufu and Khafr[=e] was practised under the twenty-sixth dynasty, when so much that had fallen into disuse and been forgotten was revived. Khufu is a leading figure in an ancient Egyptian story (Papyrus Westcar), but it is unfortunately incomplete. He was the founder of the fourth dynasty, and was probably born in Middle Egypt near Beni Hasan, in a town afterwards known as "Khufu's Nurse," but was connected with the Memphite third dynasty. Two tablets at the mines of Wadi Maghara in the peninsula of Sinai, a granite block from Bubastis, and a beautiful ivory statuette found by Petrie in the temple at Abydos, are almost all that can be definitely assigned to Khufu outside the pyramid at Giza and its ruined accompaniments. His date, according to Petrie, is 3969-3908 B.C., but in the shorter chronology of Meyer, Breasted and others he reigned (23 years) about a thousand years later, c. 2900 B.C. Entry: CHEOPS
Little would be gained in such a sketch as this by an endeavour to piece together the scattered and scanty materials for a comparative history of the varying conditions and methods of labour regulation over so enormous a range. While our knowledge continually increases of the remains of ancient craft, skill and massed labour, much has yet to be discovered that may throw light on methods of organization of the labourers. While much, and in some civilizations most, of the labour was compulsory or forced, it is clear that too much has been sometimes assumed, and it is by no means certain that even the pyramids of Egypt, much less the beautiful earliest Egyptian products in metal work, weaving and other skilled craft work, were typical products of slave labour. Even in Rome it was only at times that the proportion of slaves valued as property was greater than that of hired workers, or, apart from capture in war or self-surrender in discharge of a debt, that purchase of slaves by the trader, manufacturer or agriculturist was generally considered the cheapest means of securing labour. As in early England the various stages of village industrial life, medieval town manufacture, and organization in craft gilds, and the beginnings of the mercantile system, were parallel with a greater or less prevalence of serfdom and even with the presence in part of slavery, so in other ages and civilizations the various methods of organization of labour are found to some extent together. The Germans in their primitive settlements were accustomed to the notion of slavery, and in the decline of the Roman Empire Roman captives from among the most useful craftsmen were carried away by their northern conquerors. Entry: LABOUR
Human culture may be said to have begun with fire, of which the uses increased in the same ratio as culture itself. To save the labour expended on the initial process of procuring light, or on carrying it about constantly, primitive men hit on the expedient of a fire which should burn night and day in a public building. The Egyptians had one in every temple, the Greeks, Latins and Persians in all towns and villages. The Natchez, the Aztecs, the Mayas, the Peruvians had their "national fires" burning upon large pyramids. Of these fires the "eternal lamps" in the synagogues, in the Byzantine and Catholic churches, may be a survival. The "Regia," Rome's sacred centre, supposed to be the abode of Vesta, stood close to a fountain; it was convenient to draw from the same spot the two great requisites, fire and water. All civil and political interests grouped themselves around the prytaneum which was at once a temple, a tribunal, a town-hall, and a gossiping resort: all public business and most private affairs were transacted by the light and in the warmth of the common fire. No wonder that its flagstones should become sacred. Primitive communities consider as holy everything that ensures their existence and promotes their welfare, material things such as fire and water not less than others. Thus the prytaneum grew into a religious institution. And if we hear a little more of fire worship than of water worship, it is because fire, being on the whole more difficult to obtain, was esteemed more precious. The prytaneum and the state were convertible terms. If by chance the fire in the Roman temple of Vesta was extinguished, all tribunals, all authority, all public or private business had to stop immediately. The connexion between heaven and earth had been broken, and it had to be restored in some way or other--either by Jove sending down divine lightning on his altars, or by the priests making a new fire by the old sacred method of rubbing two pieces of wood together, or by catching the rays of the sun in a concave mirror. No Greek or Roman army crossed the frontier without carrying an altar where the fire taken from the prytaneum burned night and day. When the Greeks sent out colonies the emigrants took with them living coals from the altar of Hestia, and had in their new country a fire lit as a representative of that burning in the mother country.[1] Not before the three curiae united their fires into one could Rome become powerful; and Athens became a shining light to the world only, we are told, when the twelve tribes of Attica, led by Theseus, brought each its brand to the altar of Athene Polias. All Greece confederated, making Delphi its central hearth; and the islands congregated around Delos, whence the new fire was fetched every year. Entry: FIRE
With the exception of a small temple, found by Petrie in front of the temple of Medum, and the so-called "Temple of the Sphinx," the only monuments remaining of the Memphite kingdom are the Pyramids, which were built by the kings as their tombs, and the _mastabas_, in which the members of the royal family and of the priests and chiefs were buried. The mastaba (Arabic for "bench") was a tomb, oblong in plan, with battering side and a flat roof, containing various chambers, of which the principal were (1) the Chapel for offerings, (2) the Serdab, in which the Ka or double of the deceased was deposited, and (3) the well, always excavated in the rock, in which the mummy was placed. Entry: EGYPTIAN
_The Desert Plateaus._--From the southern borders of Egypt to the Delta in the north, the desert plateaus extend on either side of the Nile valley. The eastern region, between the Nile and the Red Sea, varies in width from 90 to 350 m. and is known in its northern part as the Arabian Desert. The western region has no natural barrier for many hundreds of miles; it is part of the vast Sahara. On its eastern edge, a few miles west of Cairo, stand the great pyramids (q.v.) of Gizeh or Giza. North of Assuan it is called the Libyan Desert. In the north the desert plateaus are comparatively low, but from Cairo southwards they rise to 1000 and even 1500 ft. above sea-level. Formed mostly of horizontal strata of varying hardness, they present a series of terraces of minor plateaus, rising one above the other, and intersected by small ravines worn by the occasional rainstorms which burst in their neighbourhood. The weathering of this desert area is probably fairly rapid, and the agents at work are principally the rapid heating and cooling of the rocks by day and night, and the erosive action of sand-laden wind on the softer layers; these, aided by the occasional rain, are ceaselessly at work, and produce the successive plateaus, dotted with small isolated hills and cut up by valleys (wadis) which occasionally become deep ravines, thus forming the principal type of scenery of these deserts. From this it will be seen that the desert in Egypt is mainly a rock desert, where the surface is formed of disintegrated rock, the finer particles of which have been carried away by the wind; and east of the Nile this is almost exclusively the case. Here the desert meets the line of mountains which runs parallel to the Red Sea and the Gulf of Suez. In the western desert, however, those large sand accumulations which are usually associated with a desert are met with. They occur as lines of dunes formed of rounded grains of quartz, and lie in the direction of the prevalent wind, usually being of small breadth as compared with their length; but in certain areas, such as that lying S.W. and W. of the oases of Farafra and Dakhla, these lines of dunes, lying parallel to each other and about half a mile apart, cover immense areas, rendering them absolutely impassable except in a direction parallel to the lines themselves. East of the oases of Baharia and Farafra is a very striking line of these sand dunes; rarely more than 3 miles wide, it extends almost continuously from Moghara in the north, passing along the west side of Kharga Oasis to a point near the Nile in the neighbourhood of Abu Simbel--having thus a length of nearly 550 m. In the northern part of this desert the dunes lie about N.W.-S.E., but farther south incline more towards the meridian, becoming at last very nearly north and south. Entry: A
The great majority of limestones are of organic formation, consisting of the debris of the skeletons of animals. Some are foraminiferal, others are crinoidal, shelly or coral limestones according to the nature of the creatures whose remains they contain. Of foraminiferal limestones chalk is probably the best known; it is fine, white and rather soft, and is very largely made up of the shells of globigerina and other foraminifera (see CHALK). Almost equally important are the nummulitic limestones so well developed in Mediterranean countries (Spain, France, the Alps, Greece, Algeria, Egypt, Asia Minor, &c.). The pyramids of Egypt are built mainly of nummulitic limestone. Nummulites are large cone-shaped foraminifera with many chambers arranged in spiral order. In Britain the small globular shells of _Saccamina_ are important constituents of some Carboniferous limestones; but the upper portion of that formation in Russia, eastern Asia and North America is characterized by the occurrence of limestones filled with the spindle-shaped shells of _Fusulina_, a genus of foraminifera now extinct. Entry: LIMESTONE
The inhabitants of Ethiopia, partly perhaps owing to their honourable mention in the Homeric poems, attracted the attention of many Greek researchers, from Democritus onwards. Herodotus divides them into two main groups, a straight-haired race and a woolly-haired race, dwelling respectively to the East and West, and this distinction is confirmed by the Egyptian monuments. From his time onwards various names of tribes are enumerated, and to some extent geographically located, most of these appellations being Greek words, applied to the tribes by strangers in virtue of what seemed to be their leading characteristics, e.g. "Long-lived," "Fish-eaters," "Troglodytes," &c. The bulk of our information is derived from Egyptian monuments, whence it appears that, originally occupied by independent tribes, who were raided (first by Seneferu or Snefru, first king of the IVth or last of the IIIrd Dynasty) and gradually subjected by Egyptian kings (the steps in this process are traced by E.W. Budge, _The Egyptian Sudan_, 1907, i. 505 sqq.), under the XVIIIth Dynasty it became an Egyptian province, administered by a viceroy (at first the Egyptian king's son), called prince of Kesh, and paying tributes in negroes, oxen, gold, ivory, rare beads, hides and household utensils. The inhabitants frequently rebelled and were as often subdued; records of these repeated conquests were set up by the Egyptian kings in the shape of steles and temples; of the latter the temple of Amenhotep (Amenophis) III. at Soleb or Sulb seems to have been the most magnificent. Ethiopia became independent towards the 11th century B.C., when the XXIst Dynasty was reigning in Egypt. A state was founded, having for its capital Napata (mod. _Merawi_) at the foot of Jebel Barkal, "the sacred mountain," which in time became formidable, and in the middle of the 8th century conquered Egypt; an Egyptian campaign is recorded in the famous stele of King Pankhi. The fortunes of the Ethiopian (XXVth) Dynasty belong to the history of Egypt (q.v.). After the Ethiopian yoke had been shaken off by Egypt, about 660 B.C., Ethiopia continued independent, under kings of whom not a few are known from inscriptions. Besides a number whose names have been discovered in cartouches at Jebel Barkal, the following, of whom all but the third have left important steles, can be roughly dated: Tandamane, son of Tirhaka (667-650), Asperta (630-600), Pankharer (600-560), Harsiotf (560-525), Nastasen (525-500). From the evidence of the stele of the second (the Coronation Stele) and that of the fifth it has been inferred that the sovereignty early in this period became elective, a deputation of the various orders in the realm being (as Diodorus states), when a vacancy occurred, sent to Napata, where the chief god Amen selected out of the members of the royal family the person who was to succeed, and who became officially the god's son; and it seems certain that the priestly caste was more influential in Ethiopia than in Egypt both before and after this period. Another stele (called the Stele of Excommunication) records the expulsion of a priestly family guilty of murder (H. Schäfer, _Klio_, vi. 287): the name of the sovereign who expelled them has been obliterated. The stele of Harsiotf contains the record of nine expeditions, in the course of which the king subdued various tribes south of Meroë and built a number of temples. The stele of the last of these sovereigns, now in the Berlin Museum, and edited by H. Schäfer (Leipzig, 1901), contains valuable information concerning the state of the Ethiopian kingdom in its author's time. Shortly after his accession he was threatened with invasion by Cambyses, the Persian conqueror of Egypt, but (according to his own account) destroyed the fleet sent by the invader up the Nile, while (as we learn from Herodotus) the land-force succumbed to famine (see CAMBYSES). It further appears that in his time and that of his immediate predecessors the capital of the kingdom had been removed from Napata, where in the time of Harsiotf the temples and palaces were already in ruins, to Mercë at a distance of 60 camel-hours to the south-east. But Napata retained its importance as the religious metropolis; it was thither that the king went to be crowned, and there too the chief god delivered his oracles, which were (it is said) implicitly obeyed. The local names in Nastasen's inscription, describing his royal circuit, are in many cases obscure. A city named Pnups (Hierogl. Pa-Nebes) appears to have constituted the most northerly point in the empire. These Ethiopian kings seem to have made no attempt to reconquer Egypt, though they were often engaged in wars with the wild tribes of the Sudan. For the 5th and 4th centuries B.C. the history of the country is a blank. A fresh epoch was, however, inaugurated by Ergamenes, a contemporary of Ptolemy Philadelphus, who is said to have massacred the priests at Napata, and destroyed sacerdotal influence, till then so great that the king might at the priests' order be compelled to destroy himself; Diodorus attributes this measure to Ergamenes' acquaintance with Greek culture, which he introduced into his country. A temple was built by this king at Pselcis (Dakka) to Thoth. Probably the sovereignty again became hereditary. Occasional notices of Ethiopia occur from this time onwards in Greek and Latin authors, though the special treatises by Agatharchides and others are lost. According to these the country came to be ruled by queens named Candace. One of them was involved in war with the Romans in 24 and 23 B.C.; the land was invaded by C. Petronius, who took the fortress Premis or Ibrim, and sacked the capital (then Napata); the emperor Augustus, however, ordered the evacuation of the country without even demanding tribute. The stretch of land between Assuan (Syene) and Maharraka (Hiera Sycaminus) was, however, regarded as belonging to the Roman empire, and Roman cohorts were stationed at the latter place. To judge by the monuments it is possible that there were queens who reigned alone. Pyramids were erected for queens as well as for kings, and the position of the queens was little inferior to that of their consorts, though, so far as monumental representations go, they always yielded precedence to the latter. Candace appears to be found as the name of a queen for whom a pyramid was built at Meroë. A great builder was Netekamane, who is represented with his queen Amanetari on temples of Egyptian style at many points up the Nile--at Amara just above the second cataract, and at Napata, as well as at Meroë, Benaga and Naga in the distant Isle of Meroë. He belongs, probably, to the Ptolemaic age. Later, in the Roman period, the type in sculpture changed from the Egyptian. The figures are obese, especially the women, and have pronounced negro features, and the royal person is loaded with bulging gold ornaments. Of this period also there is a royal pair, Netekamane and Amanetari, imitating the names of their conspicuous predecessors. In the 4th century A.D. the state of Meroë was ravaged by the Nubas(?) and the Abyssinians, and in the 6th century its place was taken by the Christian state of Nubia (see DONGOLA). Entry: ETHIOPIA