There are two things that can reach the top of a pyramid, the eagle and the reptile.
I remained silent and continued designing my Pyramid of Life. Dogs were at the top and I was at the base, but I hadn't figured out where to put cats.
She has seen the mystery hid Under Egypt's pyramid: By those eyelids pale and close Now she knows what Rhamses knows.
~Observation.~--It is the close observation of little things which is the secret of success in business, in art, in science, and in every pursuit in life. Human knowledge is but an accumulation of small facts, made by successive generations of men,--the little bits of knowledge and experience carefully treasured up by them growing at length into a mighty pyramid.--_Samuel Smiles._
All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance; it is by this that the quarry becomes a pyramid, and that distant countries are united with canals. If a man was to compare the single stroke of the pickaxe, or of one impression of the spade, with the general design and the last result, he would be overwhelmed by the sense of their disproportion; yet those petty operations, incessantly continued, in time surmount the greatest difficulties, and mountains are leveled and oceans bounded by the slender force of human beings.
The Christian life is the only life that will ever be completed. Apart from Christ the life of man is a broken pillar, the race of men an unfinished pyramid. One by one in sight of Eternity all human Ideals fall short, one by one before the open grave all human hopes dissolve. Natural Law, p. 314.
What needs my Shakespeare for his honour'd bones,-- The labour of an age in piled stones? Or that his hallow'd relics should be hid Under a star-y-pointing pyramid? Dear son of memory, great heir of fame, What need'st thou such weak witness of thy name?
When we say that the ancestors of the Blacks, who today live mainly in Black Africa, were the first to invent mathematics, astronomy, the calendar, sciences in general, arts, religion, agriculture, social organization, medicine, writing, technique, architecture; that they were the first to erect buildings out of 6 million tons of stone (the Great Pyramid) as architects and engineers—not simply as unskilled laborers; that they built the immense temple of Karnak, that forest of columns with its famed hypostyle hall large enough to hold Notre-Dame and its towers; that they sculpted the first colossal statues (Colossi of Memnon, etc.)—when we say all that we are merely expressing the plain unvarnished truth that no one today can refute by arguments worthy of the name.
This is a key to understanding our history and psychology. Genus Homo’s position in the food chain was, until quite recently, solidly in the middle. For millions of years, humans hunted smaller creatures and gathered what they could, all the while being hunted by larger predators. It was only 400,000 years ago that several species of man began to hunt large game on a regular basis, and only in the last 100,000 years – with the rise of Homo sapiens – that man jumped to the top of the food chain. That spectacular leap from the middle to the top had enormous consequences. Other animals at the top of the pyramid, such as lions and sharks, evolved into that position very gradually, over millions of years. This enabled the ecosystem to develop checks and balances that prevent lions and sharks from wreaking too much havoc. As lions became deadlier, so gazelles evolved to run faster, hyenas to cooperate better, and rhinoceroses to be more bad-tempered. In contrast, humankind ascended to the top so quickly that the ecosystem was not given time to adjust. Moreover, humans themselves failed to adjust. Most top predators of the planet are majestic creatures. Millions of years of dominion have filled them with self-confidence. Sapiens by contrast is more like a banana republic dictator. Having so recently been one of the underdogs of the savannah, we are full of fears and anxieties over our position, which makes us doubly cruel and dangerous. Many historical calamities, from deadly wars to ecological catastrophes, have resulted from this over-hasty jump.
At his "World of Physics" Web site, Eric W. Weisstein notes that the fine structure constant continues to fascinate numerologists, who have claimed that connections exist between alpha, the Cheops pyramid, and Stonehenge!
Review Questions (1) If Nerd on the planet Nutley starts out in his spaceship at 20 KPH, and his speed doubles every 3.2 seconds, how long will it be before he exceeds the speed of light? How long will it be before the Galactic Patrol picks up the pieces of his spaceship? (2) If Roger Rowdy wrecks his car every week, and each week he breaks twice as many bones as before, how long will it be before he breaks every bone in his body? How long will it be before they cut off his insurance? Where does he get a new car every week? (3) If Johnson drinks one beer the first hour (slow start), four beers the next hour, nine beers the next, etc., and stacks the cans in a pyramid, how soon will Johnson's pyramid be larger than King Tut's? When will it fall on him? Will he notice?
"The pyramid is opening!" "Which one?" "The one with the ever-widening hole in it!" -- Firesign Theater, "How Can You Be In Two Places At Once When You're Not Anywhere At All"
"The pyramid is opening!" "Which one?" "The one with the ever-widening hole in it!" -- The Firesign Theatre
If you're crossing the nation in a covered wagon, it's better to have four strong oxen than 100 chickens. Chickens are OK but we can't make them work together yet. -- Ross Bott, Pyramid U.S., on multiprocessors at AUUGM '89.
<Electro> my computer was once one of the building blocks of a great pyramid</p>
Chicago Transit Authority Rider's Rule #36: Never ever ask the tough looking gentleman wearing El Rukn headgear where he got his "pyramid powered pizza warmer". -- Chicago Reader 3/27/81
Nothing can cover his high fame but heaven; No pyramids set off his memories, But the eternal substance of his greatness,-- To which I leave him.
Prayer must be based upon promise, but, thank God, His promises are always broader than our prayers! No fear of building inverted pyramids here, for Jesus Christ is the foundation.--_Frances Ridley Havergal._
Athwart the unhealthy perceptions of an incomplete nature and a crushed intelligence, he was confusedly conscious that some monstrous thing was resting on him. In that obscure and wan shadow within which he crawled, each time that he turned his neck and essayed to raise his glance, he perceived with terror, mingled with rage, a sort of frightful accumulation of things, collecting and mounting above him, beyond the range of his vision,--laws, prejudices, men, and deeds,--whose outlines escaped him, whose mass terrified him, and which was nothing else than that prodigious pyramid which we call civilization. He distinguished, here and there in that swarming and formless mass, now near him, now afar off and on inaccessible table-lands, some group, some detail, vividly illuminated; here the galley-sergeant and his cudgel; there the gendarme and his sword; yonder the mitred archbishop; away at the top, like a sort of sun, the Emperor, crowned and dazzling. It seemed to him that these distant splendors, far from dissipating his night, rendered it more funereal and more black. All this--laws, prejudices, deeds, men, things--went and came above him, over his head, in accordance with the complicated and mysterious movement which God imparts to civilization, walking over him and crushing him with I know not what peacefulness in its cruelty and inexorability in its indifference. Souls which have fallen to the bottom of all possible misfortune, unhappy men lost in the lowest of those limbos at which no one any longer looks, the reproved of the law, feel the whole weight of this human society, so formidable for him who is without, so frightful for him who is beneath, resting upon their heads.
The Guards had made their whole march as if on a pleasure trip, parading their cleanliness and discipline. They had come by easy stages, their knapsacks conveyed on carts, and the Austrian authorities had provided excellent dinners for the officers at every halting place. The regiments had entered and left the town with their bands playing, and by the Grand Duke's orders the men had marched all the way in step (a practice on which the Guards prided themselves), the officers on foot and at their proper posts. Boris had been quartered, and had marched all the way, with Berg who was already in command of a company. Berg, who had obtained his captaincy during the campaign, had gained the confidence of his superiors by his promptitude and accuracy and had arranged his money matters very satisfactorily. Boris, during the campaign, had made the acquaintance of many persons who might prove useful to him, and by a letter of recommendation he had brought from Pierre had become acquainted with Prince Andrew Bolkonski, through whom he hoped to obtain a post on the commander-in-chief's staff. Berg and Boris, having rested after yesterday's march, were sitting, clean and neatly dressed, at a round table in the clean quarters allotted to them, playing chess. Berg held a smoking pipe between his knees. Boris, in the accurate way characteristic of him, was building a little pyramid of chessmen with his delicate white fingers while awaiting Berg's move, and watched his opponent's face, evidently thinking about the game as he always thought only of whatever he was engaged on.
Du haut de ces pyramides quarante siecles nous contemplent=--From the height of these pyramids forty centuries look down on us.
If the lesser mind could measure the greater as a foot-rule can measure a pyramid, there would be finality in universal suffrage. As it is, the political problem remains unsolved.
Death, the dry pedant, spares neither the rose nor the thistle, nor does he forget the solitary blade of grass in the distant waste. He destroys thoroughly and unceasingly. Everywhere we may see how he crushes to dust plants and beasts, men and their works. Even the Egyptian pyramids, that would seem to defy him, are trophies of his power,--monuments of decay, graves of primeval kings.--_Heinrich Heine._
Every one is aware that the variously inclined undulations of the plains, where the engagement between Napoleon and Wellington took place, are no longer what they were on June 18, 1815. By taking from this mournful field the wherewithal to make a monument to it, its real relief has been taken away, and history, disconcerted, no longer finds her bearings there. It has been disfigured for the sake of glorifying it. Wellington, when he beheld Waterloo once more, two years later, exclaimed, "They have altered my field of battle!" Where the great pyramid of earth, surmounted by the lion, rises to-day, there was a hillock which descended in an easy slope towards the Nivelles road, but which was almost an escarpment on the side of the highway to Genappe. The elevation of this escarpment can still be measured by the height of the two knolls of the two great sepulchres which enclose the road from Genappe to Brussels: one, the English tomb, is on the left; the other, the German tomb, is on the right. There is no French tomb. The whole of that plain is a sepulchre for France. Thanks to the thousands upon thousands of cartloads of earth employed in the hillock one hundred and fifty feet in height and half a mile in circumference, the plateau of Mont-Saint-Jean is now accessible by an easy slope. On the day of battle, particularly on the side of La Haie-Sainte, it was abrupt and difficult of approach. The slope there is so steep that the English cannon could not see the farm, situated in the bottom of the valley, which was the centre of the combat. On the 18th of June, 1815, the rains had still farther increased this acclivity, the mud complicated the problem of the ascent, and the men not only slipped back, but stuck fast in the mire. Along the crest of the plateau ran a sort of trench whose presence it was impossible for the distant observer to divine.
They are a piece of stubborn antiquity, compared with which Stonehenge is in its nonage. They date beyond the Pyramids.--_Lamb._
"Go and enjoy yourself. Tell them to dance, to make merry, 'let the stove and cottage dance'; as we had it last time," she kept exclaiming. She was tremendously excited. And Mitya hastened to obey her. The chorus were in the next room. The room in which they had been sitting till that moment was too small, and was divided in two by cotton curtains, behind which was a huge bed with a puffy feather mattress and a pyramid of cotton pillows. In the four rooms for visitors there were beds. Grushenka settled herself just at the door. Mitya set an easy chair for her. She had sat in the same place to watch the dancing and singing "the time before," when they had made merry there. All the girls who had come had been there then; the Jewish band with fiddles and zithers had come, too, and at last the long expected cart had arrived with the wines and provisions.
The natural aptitude of the French for seizing the picturesqueness of things seems to be peculiarly evinced in what paintings and engravings they have of their whaling scenes. With not one tenth of England's experience in the fishery, and not the thousandth part of that of the Americans, they have nevertheless furnished both nations with the only finished sketches at all capable of conveying the real spirit of the whale hunt. For the most part, the English and American whale draughtsmen seem entirely content with presenting the mechanical outline of things, such as the vacant profile of the whale; which, so far as picturesqueness of effect is concerned, is about tantamount to sketching the profile of a pyramid. Even Scoresby, the justly renowned Right whaleman, after giving us a stiff full length of the Greenland whale, and three or four delicate miniatures of narwhales and porpoises, treats us to a series of classical engravings of boat hooks, chopping knives, and grapnels; and with the microscopic diligence of a Leuwenhoeck submits to the inspection of a shivering world ninety-six fac-similes of magnified Arctic snow crystals. I mean no disparagement to the excellent voyager (I honour him for a veteran), but in so important a matter it was certainly an oversight not to have procured for every crystal a sworn affidavit taken before a Greenland Justice of the Peace.
Men and pyramids are not made to stand on their head.
Immense combined propulsions direct human affairs and conduct them within a given time to a logical state, that is to say, to a state of equilibrium; that is to say, to equity. A force composed of earth and heaven results from humanity and governs it; this force is a worker of miracles; marvellous issues are no more difficult to it than extraordinary vicissitudes. Aided by science, which comes from one man, and by the event, which comes from another, it is not greatly alarmed by these contradictions in the attitude of problems, which seem impossibilities to the vulgar herd. It is no less skilful at causing a solution to spring forth from the reconciliation of ideas, than a lesson from the reconciliation of facts, and we may expect anything from that mysterious power of progress, which brought the Orient and the Occident face to face one fine day, in the depths of a sepulchre, and made the imaums converse with Bonaparte in the interior of the Great Pyramid.
Pygmies are pygmies still, though percht on Alps; And pyramids are pyramids in vales. Each man makes his own stature, builds himself. Virtue alone outbuilds the Pyramids; Her monuments shall last when Egypt's fall.
"From the height of these pyramids forty centuries look down on you."
But what further depreciates the whale as a civilized dish, is his exceeding richness. He is the great prize ox of the sea, too fat to be delicately good. Look at his hump, which would be as fine eating as the buffalo's (which is esteemed a rare dish), were it not such a solid pyramid of fat. But the spermaceti itself, how bland and creamy that is; like the transparent, half-jellied, white meat of a cocoanut in the third month of its growth, yet far too rich to supply a substitute for butter. Nevertheless, many whalemen have a method of absorbing it into some other substance, and then partaking of it. In the long try watches of the night it is a common thing for the seamen to dip their ship-biscuit into the huge oil-pots and let them fry there awhile. Many a good supper have I thus made.
The Pyramids themselves, doting with age, have forgotten the names of their founders.
When industry builds upon nature, we may expect pyramids.
The pyramids, doting with age, have forgotten the names of their founders.
Virtue alone outbuilds the pyramids; / Her monuments shall last when Egypt's fall.
Then Alyosha opened the door and crossed the threshold. He found himself in a regular peasant's room. Though it was large, it was cumbered up with domestic belongings of all sorts, and there were several people in it. On the left was a large Russian stove. From the stove to the window on the left was a string running across the room, and on it there were rags hanging. There was a bedstead against the wall on each side, right and left, covered with knitted quilts. On the one on the left was a pyramid of four print-covered pillows, each smaller than the one beneath. On the other there was only one very small pillow. The opposite corner was screened off by a curtain or a sheet hung on a string. Behind this curtain could be seen a bed made up on a bench and a chair. The rough square table of plain wood had been moved into the middle window. The three windows, which consisted each of four tiny greenish mildewy panes, gave little light, and were close shut, so that the room was not very light and rather stuffy. On the table was a frying-pan with the remains of some fried eggs, a half-eaten piece of bread, and a small bottle with a few drops of vodka.
Pigmies are pigmies still, though perched on Alps; / And pyramids are pyramids in vales.
The tradition of carriage-loads of maskers runs back to the most ancient days of the monarchy. The accounts of Louis XI. allot to the bailiff of the palace "twenty sous, Tournois, for three coaches of mascarades in the cross-roads." In our day, these noisy heaps of creatures are accustomed to have themselves driven in some ancient cuckoo carriage, whose imperial they load down, or they overwhelm a hired landau, with its top thrown back, with their tumultuous groups. Twenty of them ride in a carriage intended for six. They cling to the seats, to the rumble, on the cheeks of the hood, on the shafts. They even bestride the carriage lamps. They stand, sit, lie, with their knees drawn up in a knot, and their legs hanging. The women sit on the men's laps. Far away, above the throng of heads, their wild pyramid is visible. These carriage-loads form mountains of mirth in the midst of the rout. Colle, Panard and Piron flow from it, enriched with slang. This carriage which has become colossal through its freight, has an air of conquest. Uproar reigns in front, tumult behind. People vociferate, shout, howl, there they break forth and writhe with enjoyment; gayety roars; sarcasm flames forth, joviality is flaunted like a red flag; two jades there drag farce blossomed forth into an apotheosis; it is the triumphal car of laughter.
_Monuments._--The principal monuments that are yet remaining to illustrate the art and history of Egypt may be best taken in historical order. Of the prehistoric age there are many rock carvings, associated with others of later periods: they principally remain on the sandstone rocks about Silsila, and their age is shown by the figures of ostriches which were extinct in later times. One painted tomb was found at Nekhen (Hieraconpolis), now in the Cairo Museum; the brick walls were colour-washed and covered with irregular groups of men, animals and ships, painted with red, black and green. The cemeteries otherwise only contain graves, cut in gravel or brick lined, and formerly roofed with poles and brushwood. The Ist to IIIrd Dynasties have left at Abydos large forts of brickwork, remains of two successive temples, and the royal tombs (see ABYDOS). Elsewhere are but few other monuments; at Wadi Maghara in Sinai is a rock sculpture of Semerkhet of the Ist Dynasty in perfect state, at Giza is a group of tombs of a prince and retinue of the Ist Dynasty, and at Giza and Bet Khallaf are two large brick mastabas with extensive passages closed by trap-doors, of kings of the IIIrd Dynasty. The main structure of this age is the step-pyramid of Sakkara, which is a mastaba tomb with eleven successive coats of masonry, enlarging it to about 350 by 390 ft. and 200 ft. high. In the interior is sunk in the rock a chamber 24 × 23 ft. and 77 ft. high, with a granite sepulchre built in the floor of it, and various passages and chambers branching from it. The doorway of one room (now in Berlin Museum) was decorated with polychrome glazed tiles with the name of King Neterkhet. The complex original work and various alterations of it need thorough study, but it is now closed and research is forbidden. Entry: M
Several important conclusions may be drawn from these passages. In the first place, it is evident that Bacon, like the Atomical school, of whom he highly approved, had a clear perception and a firm grasp of the _physical_ character of natural principles; his _forms_ are no ideas or abstractions, but highly general physical properties. Further, it is hinted that these general qualities may be looked upon as the modes of action of simple bodies. This fruitful conception, however, Bacon does not work out; and though he uses the word _cause_, and identifies _form_ with _formal cause_, yet it is perfectly apparent that the modern notions of cause as dynamical, and of nature as in a process of flow or development, are foreign to him, and that in his view of the ultimate problem of science, cause meant _causa immanens_, or underlying substance, effects were not consequents but manifestations, and nature was regarded in a purely statical aspect. That this is so appears even more clearly when we examine his general conception of the unity, gradation and function of the sciences. That the sciences are organically connected is a thought common to him and to his distinguished predecessor Roger Bacon. "I that hold it for a great impediment towards the advancement and further invention of knowledge, that particular arts and sciences have been disincorporated from general knowledge, do not understand one and the same thing which Cicero's discourse and the note and conceit of the Grecians in their word _circle learning_ do intend. For I mean not that use which one science hath of another for ornament or help in practice; but I mean it directly of that use by way of supply of light and information, which the particulars and instances of one science do yield and present for the framing or correcting of the axioms of another science in their very truth and notion."[68] In accordance with this, Bacon placed at the basis of the particular sciences which treat of God, nature and man, one fundamental doctrine, the _Prima Philosophia_, or first philosophy, the function of which was to display the unity of nature by connecting into one body of truth such of the highest axioms of the subordinate sciences as were not special to one science, but common to several.[69] This first philosophy had also to investigate what are called the adventitious or transcendental conditions of essences, such as Much, Little, Like, Unlike, Possible, Impossible, Being, Nothing, the logical discussion of which certainly belonged rather to the laws of reasoning than to the existence of things, but the physical or real treatment of which might be expected to yield answers to such questions as, why certain substances are numerous, others scarce; or why, if like attracts like, iron does not attract iron. Following this summary philosophy come the sciences proper, rising like a pyramid in successive stages, the lowest floor being occupied by natural history or experience, the second by physics, the third, which is next the peak of unity, by metaphysics.[70] The knowledge of the peak, or of the one law which binds nature together, is perhaps denied to man. Of the sciences, physics, as has been already seen, deals with the efficient and material, _i.e._ with the variable and transient, causes of things. But its inquiries may be directed either towards concrete bodies or towards abstract qualities. The first kind of investigation rises little above mere natural history; but the other is more important and paves the way for metaphysics. It handles the configurations and the appetites or motions of matter. The configurations, or inner structure of bodies, include dense, rare, heavy, light, hot, cold, &c.,--in fact, what are elsewhere called simple natures. Motions[71] are either simple or compound, the latter being the sum of a number of the former. In physics, however, these matters are treated only as regards their material or efficient causes, and the result of inquiry into any one case gives no general rule, but only facilitates invention in some similar instance. Metaphysics, on the other hand, treats of the formal or final cause of[72] these same substances and qualities, and results in a general rule. With regard to forms, the investigation may be directed either towards concrete bodies or towards qualities. But the forms of substances "are so perplexed and complicated, that it is either vain to inquire into them at all, or such inquiry as is possible should be put off for a time, and not entered upon till forms of a more simple nature have been rightly investigated and discussed."[73] "To inquire into the form of a lion, of an oak, or gold, nay, even of water or air, is a vain pursuit; but to inquire the _form_ of dense, rare, hot, cold, &c., as well configurations as motions, which in treating of physic I have in [v.03 p.0148] great part enumerated (I call them forms of the first class), and which (like the letters of the alphabet) are not many, and yet make up and sustain the essences and forms of all substances--this, I say, it is which I am attempting, and which constitutes and defines that part of metaphysic of which we are now inquiring." Physics inquires into the same qualities, but does not push its investigations into ultimate reality or reach the more general causes. We thus at last attain a definite conclusion with regard to forms, and it appears clear that in Bacon's belief the true function of science was the search for a few fundamental physical qualities, highly abstract and general, the combinations of which give rise to the simple natures and complex phenomena around us. His general conception of the universe may therefore be called mechanical or statical; the cause of each phenomenon is supposed to be actually contained in the phenomenon itself, and by a sufficiently accurate process could be sifted out and brought to light. As soon as the causes are known man regains his power over nature, for "whosoever knows any form, knows also the utmost possibility of superinducing that nature upon every variety of matter, and so is less restrained and tied in operation either to the basis of the matter or to the condition of the efficients."[74] Entry: VI