Schisms do not originate in a love of truth, which is a source of courtesy and gentleness, but rather in an inordinate desire for supremacy. From all these considerations it is clearer than the sun at noonday, that the true schismatics are those who condemn other men's writings, and seditiously stir up the quarrelsome masses against their authors, rather than those authors themselves, who generally write only for the learned, and appeal solely to reason. In fact, the real disturbers of the peace are those who, in a free state, seek to curtail the liberty of judgment which they are unable to tyrannize over.
The miracle is not to walk on water. The miracle is to walk on the green earth in the present moment, to appreciate the peace and beauty that are available now.
while it’s true that challenges do make us grow, the angels also say that peace leads to even bigger growth spurts. Through peace, our schedules and creativity are more open to giving service. Through peace, our bodies operate in a healthy fashion. Through peace, our relationships thrive and blossom. Through peace, we are shining examples of God’s love.
Der Friede ist immer die letzte Absicht des Krieges=--Peace is ever the final aim of war.
Pacem hominibus habe, bellum cum vitiis=--Maintain peace with men, war with their vices.
When a man's ways please the Lord, he maketh even his enemies to be at peace with him.
The first priority of humankind in this era is to establish an effective system of world law that will assure peace with justice among the peoples of the world.
It's so hard to forget pain, but it's even harder to remember sweetness. We have no scar to show for happiness. We learn so little from peace.
Science seems to me to teach in the highest and strongest manner the great truth which is embodied in the Christian conception of entire surrender to the will of God. Sit down before fact as a little child, be prepared to give up every preconceived notion, follow numbly wherever and to whatever abysses nature leads, or you shall learn nothing. I have only begun to learn content and peace of mind since I have resolved at all risks to do this.
Hail the heaven-born Prince of Peace! Hail the Sun of Righteousness! Light and life to all he brings, Risen with healing in his wings. Mild he lays his glory by, Born that man no more may die, Born to raise the sons of earth, Born to give us second birth. Hark! the herald angels sing, "Glory to the new born King!"
Children understand very well that in each woman, in each man, in each child, there is capacity of waking up, of understanding, and of loving. Many children have told me that they cannot show me anyone who does not have this capacity. Some people allow it to develop, and some do not, but everyone has it. This capacity of waking up, of being aware of what is going on in your feelings, in your body, in your perceptions, in the world, is called Buddha nature, the capacity of understanding and loving. Smiling is very important. If we are not able to smile, then the world will not have peace. It is not by going out for a demonstration against nuclear missiles that we can bring about peace. It is with our capacity of smiling, breathing, and being peace that we can make peace.
Even a fool, when he holdeth his peace, is counted wise.
He is happiest, be he king or peasant, who finds peace in his own home.
Marriage with peace is the world's paradise; with strife, this life's purgatory.
The meteor flag of England, / Shall yet terrific burn, / Till danger's troubled night depart, / And the star of peace return.
Though peace be in every man's wishes, yet the qualifications and predispositions necessary for procuring and preserving it are the care of very few.
Wars should be undertaken in order that we may live in peace without suffering wrong.
We hear much of love to God; Christ spoke much of love to man. We make a great deal of peace with heaven; Christ spoke much of peace on earth. The Greatest Thing in the World.
There can be no peace in human life without the contempt of all events. He that troubles his head with drawing consequences from mere contingencies shall never be at rest.--_L'Estrange._
Radiate an energy of serenity and peace so that you have an uplifting effect on those you come into contact with. Your presence will make others feel calm and assured.
In peace, as a wise man, he should make suitable preparation for war.
Let us have peace.
It is true there is difficulty in entering into a devout life, but this difficulty does not arise from the religion which begins in us, but from the irreligion which is still there. If our senses were not opposed to penitence, and if our corruption were not opposed to the purity of God, there would be nothing in this painful to us. We suffer only in proportion as the vice which is natural to us resists supernatural grace; our heart feels torn asunder by these conflicting efforts, but it would be most unjust to impute this violence to God, who draws us, instead of attributing it to the world, which holds us back. As a child which a mother tears from the robbers' arms, in the anguish it suffers should love the loving and legitimate violence of her who procures its liberty, and detest only the imperious and tyrannical violence of those who retain it unjustly. The most cruel war which God can make against men in this life is to leave them without that war which he came to bring. "I came to bring war," he says, and to inform them of this war, "I came to bring fire and the sword." Before him the world lived in a false peace.
Riches take peace from the soul, but rarely, if ever, confer it.
We lose the peace of years when we hunt after the rapture of moments.--_Bulwer-Lytton._
"War," says Machiavel, "ought to be the only study of a prince;" and by a prince he means every sort of state, however constituted. "He ought," says this great political doctor, "to consider peace only as a breathing-time, which gives him leisure to contrive, and furnishes ability to execute military plans." A meditation on the conduct of political societies made old Hobbes imagine that war was the state of nature.
If mankind cannot be engaged in practices "full of austerity and rigour?" by the love of righteousness and the fear of evil, without seeking for other compensation than that which flows from the gratification of such love and the consciousness of escape from debasement, they are in a bad case. For they will assuredly find that virtue presents no very close likeness to the sportive leader of the Joyous hours in Hume's rosy picture; but that she is an awful Goddess, whose ministers are the Furies, and whose highest reward is peace.
I think, here is your emblem To hang in the future sky; Not the cross, not the hive, But this; bright power, dark peace; Fierce consciousness joined with final Disinterestedness; Life with calm death; the falcons Realist eyes and act Married to the massive Mysticism of stone, Which failure cannot cast down Nor success make proud.
Whatever you do, you need courage. Whatever course you decide upon, there is always someone to tell you that you are wrong. There are always difficulties arising that tempt you to believe your critics are right. To map out a course of action and follow it to an end requires some of the same courage that a soldier needs. Peace has its victories, but it takes brave men and women to win them.
This hand, to tyrants ever sworn the foe, / For freedom only deals the deadly blow: / Then sheathes in calm repose the vengeful blade / For gentle peace in freedom's hallowed shade.
I do not want the peace that passeth understanding. I want the understanding which bringeth peace.
Union and co-operation in war obviously increase the power of the individual a thousand fold. Is there the shadow of a reason why they should not produce equal effects in peace; why the principle of co-operation should not give to men the same superior powers, and advantages, (and much greater) in the creation, preservation, distribution and enjoyment of wealth?
To be prepared for war is one of the most effectual means of preserving peace.
There is no peace, saith the Lord, unto the wicked.
...though his invention worked superbly -- his theory was a crock of sewage from
There can be no peace in the heart of an envious man.
Economy in love is peace to nature, much like economy in worldly matters; we should be prudent, never love too fast; profusion will not, cannot, always last.--_Peter Pindar._ (_John W. Wolcott._)
He gave his honours to the world again, His blessed part to heaven, and slept in peace.
And raw in fields the rude militia swarms, Mouths without hands; maintain'd at vast expense, In peace a charge, in war a weak defence; Stout once a month they march, a blustering band, And ever but in times of need at hand.
They preach to the people daily, weekly; admonishing kings themselves; advising peace or war with an authority which only the first Reformers and a long-past class of Popes were possessed of; inflicting moral censure; imparting moral encouragement, consolation, edification; in all ways diligently "administering the discipline of the Church." It may be said, too, that in private disposition the new preachers somewhat resemble the mendicant Friars of old times; outwardly, full of holy zeal; inwardly, not without stratagem, and hunger for terrestrial things.--_Carlyle._
When the power of love overcomes the love of power the world will know peace.
Could I have but a line a century hence crediting a contribution to the advance of peace, I would gladly yield every honor which has been accorded me in war.
It is good that we sometimes be contradicted, and that we always bear it well; for perfect peace cannot be had in this world.
I've been running all my lives. Through time and space, every second of every minute of every day for over 900 years. I fought for peace in a universe at war. Now the time has come to face the choices I've made in the name of the Doctor. Our future depends upon one single moment of one impossible day — the day I've been running from all my life: The Day of the Doctor.
I am utterly convinced that Science and Peace will triumph over Ignorance and War, that nations will eventually unite not to destroy but to edify, and that the future will belong to those who have done the most for the sake of suffering humanity.
The love of some men for their wives is like that of Alfieri for his horse. "My attachment for him," said he, "went so far as to destroy my peace every time that he had the least ailment; but my love for him did not prevent me from fretting and chafing him whenever he did not wish to go my way."--_Bovée._
Illa victoria viam ad pacem patefecit=--By that victory he opened the way to peace.
If you want Peace, work for Justice. [ Message of Pope Paul VI for the Celebration of the Day of Peace . Jan. 1,1972.]
No man would become a member of a community in which he could not enjoy the fruits of his honest labor and industry. The preservation of property, then, is a primary object of the social compact….The legislature, therefore, had no authority to make an act divesting one citizen of his freehold, and vesting it in another, without a just compensation. It is inconsistent with the principles of reason, justice and moral rectitude; it is incompatible with the comfort, peace and happiness of mankind; it is contrary to the principles of social alliance in every free government; and lastly, it is contrary to the letter and spirit of the Constitution. [Commenting on confiscation and redistribution to the needy. Vanhorne’s Lessee v. Dorrance, 2 U.S. 304, 310 (Dall. 1795), Justice William Paterson.]
Frommigkeit ist kein Zweck, sondern ein Mittel, um durch die reinste Gemuthsruhe zur hochsten Cultur zu gelangen=--Piety is not an end, but a means to attain the highest culture through the purest peace of mind.
And when God, in answer to their prayers and succeeding their endeavours, delivers, restores, and advances his church, according to his promise, then he is said to answer, and come, and say, Here am I, and to show himself; and they are said to find him, and see him plainly. (Isa. lviii. 9.) "Then shall thou cry, and he shall say, Here I am" (Isa. xlv. 19.) "I said not unto the seed of Jacob, Seek ye me in vain." Chap. xxv. 8, 9.) "The Lord will wipe away the tears from off all faces, and the rebuke of his people shall he take away from off the earth. And it shall be said in that day, Lo, this is our God, we have waited for him, and he will save us: This is the Lord, we have waited for him; we will be glad, and rejoice in his salvation." Together with the next chap." ver. 8, 9. we have waited for thee; "the desire of our soul is to thy name, and to the remembrance of thee. With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early. For when thy judgments are in the earth, the inhabitants of the world will learn righteousness." Isa. lii. 6-8. "Therefore my people shall know my name; therefore they shall know in that day, that I am he that doth speak: behold, it is I. How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice, together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion.
People will doubt you, but do you doubt your own self? People will insult your integrity, but do you trust yourself? If you are at peace with yourself and with God, you can be at peace with the world.
Der hat nie das Gluck gekostet, der's in Ruh geniessen will=--He has never tasted happiness who will enjoy it in peace.
Death must be so beautiful. To lie in the soft brown earth, with the grasses waving above one's head, and listen to silence. To have no yesterday, and no tomorrow. To forget time, to forgive life, to be at peace.
"L'empire, c'est la paix"=--"The empire, that is peace."
Ring out old shapes of foul disease, Ring out the narrowing lust of gold; Ring out the thousand wars of old, Ring in the thousand years of peace!
Fighting for peace is like screwing for virginity.
The work of righteousness shall be peace.
Through the steel of discipline, you will forge a character rich with courage and peace. Through the virtue of will, you are destined to rise to life’s highest ideal and live within a heavenly mansion filled with all that is good, joyful and vital. Without them, you are lost like a mariner without a compass, one who eventually sinks with his ship.
Still, I again remind you that faith is only the channel or aqueduct, and not the fountainhead, and we must not look so much to it as to exalt it above the divine source of all blessing which lies in the grace of God. Never make a Christ out of your faith, nor think of as if it were the independent source of your salvation. Our life is found in "looking unto Jesus," not in looking to our own faith. By faith all things become possible to us; yet the power is not in the faith, but in the God upon whom faith relies. Grace is the powerful engine, and faith is the chain by which the carriage of the soul is attached to the great motive power. The righteousness of faith is not the moral excellence of faith, but the righteousness of Jesus Christ which faith grasps and appropriates. The peace within the soul is not derived from the contemplation of our own faith; but it comes to us from Him who is our peace, the hem of whose garment faith touches, and virtue comes out of Him into the soul.
Nobody had more class than Melville. To do what he did in Moby-Dick, to tell a story and to risk putting so much material into it. If you could weigh a book, I don’t know any book that would be more full. It’s more full than War and Peace or The Brothers Karamazov. It has Saint Elmo’s fire, and great whales, and grand arguments between heroes, and secret passions. It risks wandering far, far out into the globe. Melville took on the whole world, saw it all in a vision, and risked everything in prose that sings. You have a sense from the very beginning that Melville had a vision in his mind of what this book was going to look like, and he trusted himself to follow it through all the way.
There is no peace in ambition; it is always gloomy, and often unreasonably so. The kindness of the king, the regards of the courtiers, the attachment of my domestics, and the fidelity of a large number of friends, make me happy no longer.
This hand, to tyrants ever sworn the foe, For Freedom only deals the deadly blow; Then sheathes in calm repose the vengeful blade, For gentle peace in Freedom's hallowed shade.
Meekness is not mere white-facedness, a mere contemplative virtue; it is maintaining peace and patience in the midst of pelting provocations.
If your object is to secure liberty, you must learn to do without authority and compulsion. If you intend to live in peace and harmony with your fellow-men, you and they should cultivate brotherhood and respect for each other. If you want to work together with them for your mutual benefit, you must practice cooperation. The social revolution means much more than the reorganization of conditions only: it means the establishment of new human values and social relationships, a changed attitude of man to man, as of one free and independent to his equal; it means a different spirit in individual and collective life, and that spirit cannot be born overnight. It is a spirit to be cultivated, to be nurtured and reared, as the most delicate flower it is, for indeed it is the flower of a new and beautiful existence.
The commonwealth of Venice in their armoury have this inscription: "Happy is that city which in time of peace thinks of war."
It was the wise all-seeing soul Who counselled neither war nor peace: "Only be thou thyself that goal In which the wars of time shall cease."
And join with thee calm Peace and Quiet, Spare Fast, that oft with gods doth diet.
The God of Peace, the God of Truth will shortly seal this truth, and confirm this witness, and make it evident to the whole world, that the doctrine of persecution for cause of conscience, is most evidently and lamentably contrary to the doctrine of Christ Jesus the Prince of Peace.
Pax in bello=--Peace in war.
Plain living and high thinking are no more. The homely beauty of the good old cause Is gone; our peace, our fearful innocence, And pure religion breathing household laws.
Universal peace as a result of cumulative effort through centuries past might come into existence quickly — not unlike a crystal that suddenly forms in a solution which has been slowly prepared.
In moderating, not in satisfying desires, lies peace.
If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.
Our gains are not measured in the losses of others. They are counted in the conflicts we avert, the prosperity we share and the peace we extend.
Disjice compositam pacem, sere crimina belli=--Dash the patched-up peace, sow the seeds of wicked war.
Das arme Herz, hienieden / Von manchem Sturm bewegt, / Erlangt den wahren Frieden, / Nur, wo es nicht mehr schlagt=--The poor heart, agitated on earth by many a storm, attains true peace only when it ceases to beat.
This is the great problem of mankind. We have inherited a large house, a great ‘world house’ in which we have to live together, black and white, Easterner and Westerner, Gentile and Jew, Catholic and Protestant, Moslem and Hindu, a family unduly separated in ideas, culture and interest, who because we can never live apart, must live with each other in peace. However deeply American Negroes are caught in the struggle to be at last home in our homeland of the U.S., we cannot ignore the larger world house in which we are also dwellers. Equality with whites will not solve the problems of either whites or Negroes if it means equality in a world society stricken by poverty, and in a universe doomed to extinction by war.” [From Where Do We Go From Here: Chaos or Community? (p. 167). Quoted in In Love We Trust , by Virgil A. Wood, 2004.]
As peace in States has for its sole object the safe preservation of the property of the people, so the peace of the Church has for its sole object the safe preservation of truth, her property and the treasure where her heart is. And as to allow the enemy to enter into a State, and pillage without opposition, for fear of troubling repose, would be to work against the good of peace, because peace, being only just and useful for the security of property, it becomes unjust and harmful when it suffers property to be destroyed, while war in the defence of property becomes just and necessary. So in the Church, when truth is assailed by the enemies of faith, when men would tear it from the heart of the faithful, and cause error to reign there, to remain in peace is rather to betray than to serve the Church, to ruin rather than defend. And as it is plainly a crime to trouble peace where truth reigns, so is it also a crime to rest in peace when truth is destroyed. There is then a time when peace is just, and another when it is unjust. And it is written that there is a time for peace and a time for war, and it is the interest of truth to discern them. But there is not a time for truth and a time for error, and it is written, on the contrary, that the truth of God abideth for ever; and this is why Jesus Christ, who said that he came to bring peace, said also that he came to bring war. But he did not say that he came to bring both truth and falsehood. Truth is then the first rule and the ultimate end of things.
There are, indeed, two forms of discontent: one laborious, the other indolent and complaining. We respect the man of laborious desire, but let us not suppose that his restlessness is peace, or his ambition meekness. It is because of the special connection of meekness with contentment that it is promised that the meek shall 'inherit the earth.' Neither covetous men, nor the grave, can inherit anything; they can but consume. Only contentment can possess.
Say to the seceded States, "Wayward sisters, depart in peace."
(You may) dig the deep foundations of a long-abiding fame, / And wist not that they undermine (your) home of love and peace.
I don't really know why I care so much. I just have something inside me that tells me that there is a problem, and I have got to do something about it. I think that is what I would call the God in me. All of us have a God in us, and that God is the spirit that unites all life, everything that is on this planet.
"There, take," says Justice, "take ye each a shell; We thrive at Westminster on fools like you. 'T was a fat oyster! live in peace,--adieu."
Learning to ignore things is one of the great paths to inner peace.
So after a hectic week of believing that war was peace, that good was bad, that the moon was made of blue cheese, and that God needed a lot of money sent to a certain box number, the Monk started to believe that 35 percent of all tables were hermaphrodites, and then broke down.
I am totally convinced from my experience of working with poor people that they can get themselves out of poverty if we give them the same or similar opportunities we give to others. The poor themselves can create a poverty-free world — all we have to do is to free them from the chains that we have put around them.
Let us look at home. For seventy years peace and industry have had their way among us with less interruption and under more favourable conditions than in any other country on the face of the earth. The wealth of Croesus was nothing to that which we have accumulated, and our prosperity has filled the world with envy. But Nemesis did not forget Croesus: has she forgotten us?
~Gunpowder.~--If we contrast the rapid progress of this mischievous discovery with the slow and laborious advances of reason, science, and the arts of peace, a philosopher, according to his temper, will laugh or weep at the folly of mankind.--_Gibbon._