Eine Halfte der Welt verlacht die andere=--One half of the world laughs at the other half.
Half the world is composed of people who have something to say and can't, and the other half who have nothing to say and keep on saying it.
Be sure that if you are unhappily celebrated for either beauty, wit, intellect, or all three together, half society wishes you dead already, and the other half tries to make you as wretched as possible while you are alive.
One half of the world knows not how the other half lives.
I honor the man who is willing to sink Half his present repute for the freedom to think, And, when he has thought, be his cause strong or weak, Will risk t'other half for the freedom to speak, Caring naught for what vengeance the mob has in store, Let that mob be the upper ten thousand or lower.
To examine ourselves is good; but useless unless we also examine Environment. To bewail our weakness is right, but not remedial. The cause must be investigated as well as the result. And yet, because we never see the other half of the problem, our failures even fail to instruct us. After each new collapse we begin our life anew, but on the old conditions; and the attempt ends as usual in the repetition--in the circumstances the inevitable repetition--of the old disaster. Natural Law, Environment, p. 265.
In the great right of an excessive wrong.
He who will deaden one half of his nature to invigorate the other half will become at best a distorted prodigy.
The man is only half himself, the other half is his expression.
And more than this: That no one has any certainty, apart from faith, whether he wake or sleep, seeing that in sleep we firmly believe we are awake, we believe that we see space, figure, and motion, we are aware of the lapse and measure of time; in a word we act as though we were awake. So that half of our life being passed in sleep, we have by our own avowal, no idea of truth, whatever we may suppose. Since then all our sentiments are illusions, who can tell but that the other half of life wherein we fancy ourselves awake be not another sleep somewhat different from the former, from which we wake when we fancy ourselves asleep?
La moitie du monde prend plaisir a medire, et l'autre moitie a croire les medisances=--One half of the world takes delight in slander, and the other half in believing it.
Then I began to think that it is very true which is commonly said, that the one half of the world knoweth not how the other half liveth.
Humankind consists of two sexes, woman and man. Is it possible that a mass is improved by the improvement of only one part and the other ignored? Is it possible that if half of a mass is tied to earth with chains and the other half can soar into skies?
One half of the world must sweat and groan that the other half may dream.
The best way to please one half of the world is not to mind what the other half says.
Con arte e con inganno si vive mezzo l'anno; con inganno si vive l'altra parte=--People live with art and deception one half the year, and with deception and art the other half.
The great point in learning to live the spiritual life is to live naturally. As closely as possible we must follow the broad, clear lines of the natural life. And there are three things especially which it is necessary for us to keep continually in view. The first is that the organism contains within itself only one-half of what is essential to life; the second is that the other half is contained in the Environment; the third, that the condition of receptivity is simple union between the organism and the Environment. Natural Law, p. 268.
If you have a sister and she dies, do you stop saying you have one? Or are you always a sister, even when the other half of the equation is gone?
If the popular lecture thus, as I believe, finds one moiety of its justification in the self-discipline of the lecturer, it surely finds the other half in its effect on the auditory. For though various sadly comical experiences of the results of my own efforts have led me to entertain a very moderate estimate of the purely intellectual value of lectures; though I venture to doubt if more than one in ten of an average audience carries away an accurate notion of what the speaker has been driving at; yet is that not equally true of the oratory of the hustings, of the House of Commons, and even of the pulpit?
No man can live half a life when he has genuinely learned that it is only half a life. The other half, the higher half, must haunt him.
Well, Libby, I have been thinking about our problem,” he finally said. “My boys enjoy your visits, and ever since I met you I have trouble getting the thought of your smile out of my head.” Her eyes widened and her mouth went dry. He looked distinctly uncomfortable as he stared across the field, but he wasn’t finished speaking and Libby would not stop him for all the gold in the world. “I have always thought you very pretty. A man would be blind not to think so, but when you smile! Well, your smile fills half of your face, and it makes the other half beautiful.” Libby was struck speechless. Had he been suffering from the same irrational infatuation she had been battling these past six weeks? A sense of joy started to bloom inside and she beamed a smile directly at him. “Don’t show it to me!” he said with a nervous laugh and turned away from her. “Your smile will distract me, and this is serious business I wish to discuss.” He shifted his weight and stared off into the distance again. “You have a love of the outdoors and for plants, just as I have. You get along well with my children and it is obvious to anyone that you would be an excellent mother. I think we would be a good match. Perhaps you would consider marrying me?
Half the world is composed of people who have something to say and can't, and the other half who have nothing to say and keep on saying it.
I can hire one half of the working class to kill the other half. -- Jay Gould
Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half of the world fools, and the other half hypocrites. -- Thomas Jefferson
I think I'm schizophrenic. One half of me's paranoid and the other half's out to get him.
You find yourself refreshed by the presence of cheerful people. Why not make earnest effort to confer that pleasure on others? You will find half the battle is gained if you never allow yourself to say anything gloomy.
"Landlord," said I, going up to him as cool as Mt. Hecla in a snow-storm--"landlord, stop whittling. You and I must understand one another, and that too without delay. I come to your house and want a bed; you tell me you can only give me half a one; that the other half belongs to a certain harpooneer. And about this harpooneer, whom I have not yet seen, you persist in telling me the most mystifying and exasperating stories tending to beget in me an uncomfortable feeling towards the man whom you design for my bedfellow--a sort of connexion, landlord, which is an intimate and confidential one in the highest degree. I now demand of you to speak out and tell me who and what this harpooneer is, and whether I shall be in all respects safe to spend the night with him. And in the first place, you will be so good as to unsay that story about selling his head, which if true I take to be good evidence that this harpooneer is stark mad, and I've no idea of sleeping with a madman; and you, sir, YOU I mean, landlord, YOU, sir, by trying to induce me to do so knowingly, would thereby render yourself liable to a criminal prosecution."
Never talk half a minute without pausing and giving others an opportunity to strike in.
~Blustering.~--Because half a dozen grasshoppers under a fern make the field ring with their importunate chink, whilst thousands of great cattle, reposing beneath the shadow of the British oak, chew the cud and are silent, pray do not imagine that those who make the noise are the only inhabitants of the field--that, of course, they are many in number,--or, that, after all, they are other than the little, shriveled, meagre, hopping, though loud and troublesome, insects of the hour.--_Burke._
Prince Andrew spent half his time at Bald Hills with his father and his son, who was still in the care of nurses. The other half he spent in "Bogucharovo Cloister," as his father called Prince Andrew's estate. Despite the indifference to the affairs of the world he had expressed to Pierre, he diligently followed all that went on, received many books, and to his surprise noticed that when he or his father had visitors from Petersburg, the very vortex of life, these people lagged behind himself- -who never left the country--in knowledge of what was happening in home and foreign affairs.
"Oh, don't take her name in vain! I'm a scoundrel to bring her into it. Yes, I've seen that she hated me ... a long while.... From the very first, even that evening at my lodging ... but enough, enough. You're unworthy even to know of that. No need of that at all.... I need only tell you that she sent for me a month ago, gave me three thousand roubles to send off to her sister and another relation in Moscow (as though she couldn't have sent it off herself!) and I ... it was just at that fatal moment in my life when I ... well, in fact, when I'd just come to love another, her, she's sitting down below now, Grushenka. I carried her off here to Mokroe then, and wasted here in two days half that damned three thousand, but the other half I kept on me. Well, I've kept that other half, that fifteen hundred, like a locket round my neck, but yesterday I undid it, and spent it. What's left of it, eight hundred roubles, is in your hands now, Nikolay Parfenovitch. That's the change out of the fifteen hundred I had yesterday."
As yet I had spoken to no one, nor did anybody seem to take notice of me; I stood lonely enough: but to that feeling of isolation I was accustomed; it did not oppress me much. I leant against a pillar of the verandah, drew my grey mantle close about me, and, trying to forget the cold which nipped me without, and the unsatisfied hunger which gnawed me within, delivered myself up to the employment of watching and thinking. My reflections were too undefined and fragmentary to merit record: I hardly yet knew where I was; Gateshead and my past life seemed floated away to an immeasurable distance; the present was vague and strange, and of the future I could form no conjecture. I looked round the convent-like garden, and then up at the house--a large building, half of which seemed grey and old, the other half quite new. The new part, containing the schoolroom and dormitory, was lit by mullioned and latticed windows, which gave it a church-like aspect; a stone tablet over the door bore this inscription:--
So far is it from being true that men are naturally equal, that no two people can be half an hour together but one shall acquire an evident superiority over the other.
The tumult of Elizabeth's mind was allayed by this conversation. She had got rid of two of the secrets which had weighed on her for a fortnight, and was certain of a willing listener in Jane, whenever she might wish to talk again of either. But there was still something lurking behind, of which prudence forbade the disclosure. She dared not relate the other half of Mr. Darcy's letter, nor explain to her sister how sincerely she had been valued by her friend. Here was knowledge in which no one could partake; and she was sensible that nothing less than a perfect understanding between the parties could justify her in throwing off this last encumbrance of mystery. "And then," said she, "if that very improbable event should ever take place, I shall merely be able to tell what Bingley may tell in a much more agreeable manner himself. The liberty of communication cannot be mine till it has lost all its value!"
Half the time Tom was afraid Injun Joe would never be captured; the other half he was afraid he would be. He felt sure he never could draw a safe breath again until that man was dead and he had seen the corpse.
1. In having preferred diversion and hunting to poetry. The half educated deride this, and are triumphant over the folly of the world, but the people are right by a reason which the others do not understand.
One soul was ours, one mind, one heart devoted, That, wisely doating, ask'd not why it doated. And ours the unknown joy, which knowing kills. But now I find how dear thou wert to me; That man is more than half of nature's treasure, Of that fair beauty which no eye can see, Of that sweet music which no ear can measure; And now the streams may sing for other's pleasure, The hills sleep on in their eternity.
It is not unknown to me how many men have had, and still have, the opinion that the affairs of the world are in such wise governed by fortune and by God that men with their wisdom cannot direct them and that no one can even help them; and because of this they would have us believe that it is not necessary to labour much in affairs, but to let chance govern them. This opinion has been more credited in our times because of the great changes in affairs which have been seen, and may still be seen, every day, beyond all human conjecture. Sometimes pondering over this, I am in some degree inclined to their opinion. Nevertheless, not to extinguish our free will, I hold it to be true that Fortune is the arbiter of one-half of our actions,(*) but that she still leaves us to direct the other half, or perhaps a little less.
Because half-a-dozen grasshoppers under a fern make the field ring with their importunate chink, whilst thousands of great cattle, reposed beneath the shadow of the British oak, chew the cud and are silent, pray do not imagine that those who make the noise are the only inhabitants of the field; that of course they are many in number; or that, after all, they are other than the little shrivelled, meagre, hopping, though loud and troublesome insects of the hour.
Always do what is right. It will gratify half of mankind and astound the other.
"Half in gold, and the other half in bank-notes, if you please," said the count, rising from his seat.
He who is wise, and consults others, is a whole man; he who has a wise opinion of his own, and seeks no counsel from others, is half a man; and he who has no opinion of his own, and seeks no advice, is no man at all.
"Carry stones up into the houses; line the windowsills and the roofs with them. Half the men to their guns, the other half to the paving-stones. There is not a minute to be lost."
The Government, on its side, was taking observations. It observed with its hand on its sword. Four squadrons of carabineers could be seen in the Place Louis XV. in their saddles, with their trumpets at their head, cartridge-boxes filled and muskets loaded, all in readiness to march; in the Latin country and at the Jardin des Plantes, the Municipal Guard echelonned from street to street; at the Halle-aux-Vins, a squadron of dragoons; at the Greve half of the 12th Light Infantry, the other half being at the Bastille; the 6th Dragoons at the Celestins; and the courtyard of the Louvre full of artillery. The remainder of the troops were confined to their barracks, without reckoning the regiments of the environs of Paris. Power being uneasy, held suspended over the menacing multitude twenty-four thousand soldiers in the city and thirty thousand in the banlieue.
We hardly know an instance of the strength and weakness of human nature so striking and so grotesque as the character of this haughty, vigilant, resolute, sagacious blue-stocking, half Mithridates and half Trissotin, bearing up against a world in arms, with an ounce of poison in one pocket and a quire of bad verses in the other.
Man, unlike any other thing organic or inorganic in the universe, grows beyond his work, walks up the stairs of his concepts, emerges ahead of his accomplishments. This you may say of man — when theories change and crash, when schools, philosophies, when narrow dark alleys of thought, national, religious, economic, grow and disintegrate, man reaches, stumbles forward, painfully, mistakenly sometimes. Having stepped forward, he may slip back, but only half a step, never the full step back.
It was by now late in the afternoon. Half the street was in shadow, the other half brightly lit by the sun. Alpatych looked out of the window and went to the door. Suddenly the strange sound of a far-off whistling and thud was heard, followed by a boom of cannon blending into a dull roar that set the windows rattling.
During the whole of their march from Moscow no fresh orders had been issued by the French authorities concerning the party of prisoners among whom was Pierre. On the twenty-second of October that party was no longer with the same troops and baggage trains with which it had left Moscow. Half the wagons laden with hardtack that had traveled the first stages with them had been captured by Cossacks, the other half had gone on ahead. Not one of those dismounted cavalrymen who had marched in front of the prisoners was left; they had all disappeared. The artillery the prisoners had seen in front of them during the first days was now replaced by Marshal Junot's enormous baggage train, convoyed by Westphalians. Behind the prisoners came a cavalry baggage train.
One half of the world cannot understand the pleasures of the other.
The Englishman seemed to appreciate this extreme delicacy, made his bow and went away, proceeding with a characteristic British stride towards the street mentioned. M. de Boville was in his private room, and the Englishman, on perceiving him, made a gesture of surprise, which seemed to indicate that it was not the first time he had been in his presence. As to M. de Boville, he was in such a state of despair, that it was evident all the faculties of his mind, absorbed in the thought which occupied him at the moment, did not allow either his memory or his imagination to stray to the past. The Englishman, with the coolness of his nation, addressed him in terms nearly similar to those with which he had accosted the mayor of Marseilles. "Oh, sir," exclaimed M. de Boville, "your fears are unfortunately but too well founded, and you see before you a man in despair. I had two hundred thousand francs placed in the hands of Morrel & Son; these two hundred thousand francs were the dowry of my daughter, who was to be married in a fortnight, and these two hundred thousand francs were payable, half on the 15th of this month, and the other half on the 15th of next month. I had informed M. Morrel of my desire to have these payments punctually, and he has been here within the last half-hour to tell me that if his ship, the Pharaon, did not come into port on the 15th, he would be wholly unable to make this payment."
If the time given to education permits, add Latin and German. Latin, because it is the key to nearly one-half of English and to all the Romance languages; and German, because it is the key to almost all the remainder of English, and helps you to understand a race from whom most of us have sprung, and who have a character and a literature of a fateful force in the history of the world, such as probably has been allotted to those of no other people, except the Jews, the Greeks, and ourselves.
It Is better to be a self-made man, filled up according to God's original pattern, than to be half a man, made after some other man's pattern.
He who means to teach others may indeed often suppress the best of what he knows, but he must not himself be half-instructed.
Humour has justly been regarded as the finest perfection of poetic genius. He who wants it, be his other gifts what they may, has only half a mind; an eye for what is above him, not for what is about him or below him.
You will do as follows if you wish to represent a man talking to a number of people: you must consider the matter which he has to treat, and suit his action to the subject; that is to say, if the matter is persuasive, let his action be appropriate to it; if the matter is argumentative, let the speaker hold one finger of the left hand with two fingers of the right hand, closing the two smaller ones, and with his face turned towards the people and his mouth half open, let him seem to be about to speak, and if he is sitting let him appear as though about to rise, with his head forward; if you represent him standing up, let him lean slightly forward, with his body and head towards the people. You must represent the people silent and attentive, looking at the orator's face with gestures of admiration, and depict some old men with the corners of their mouths pulled down in astonishment at what they hear, their cheeks drawn in and full of lines, their eyebrows raised, and thus causing a number of wrinkles on the forehead; again, some must be sitting with the fingers of their hands clasped and resting on their knee; another, a bowed old man, with one knee crossed over the other, and on the knee let him hold his hand, and let his other elbow rest on his hand, and let the hand support his bearded chin.
"I should not have believed anyone who told me that I was capable of such love," said Prince Andrew. "It is not at all the same feeling that I knew in the past. The whole world is now for me divided into two halves: one half is she, and there all is joy, hope, light: the other half is everything where she is not, and there is all gloom and darkness...."
"Yes, I shall be told, but he was carousing that night, squandering money; he was shown to have had fifteen hundred roubles--where did he get the money? But the very fact that only fifteen hundred could be found, and the other half of the sum could nowhere be discovered, shows that that money was not the same, and had never been in any envelope. By strict calculation of time it was proved at the preliminary inquiry that the prisoner ran straight from those women servants to Perhotin's without going home, and that he had been nowhere. So he had been all the time in company and therefore could not have divided the three thousand in half and hidden half in the town. It's just this consideration that has led the prosecutor to assume that the money is hidden in some crevice at Mokroe. Why not in the dungeons of the castle of Udolpho, gentlemen? Isn't this supposition really too fantastic and too romantic? And observe, if that supposition breaks down, the whole charge of robbery is scattered to the winds, for in that case what could have become of the other fifteen hundred roubles? By what miracle could they have disappeared, since it's proved the prisoner went nowhere else? And we are ready to ruin a man's life with such tales!
So many people walk around with a meaningless life. They seem half-asleep, even when they're busy doing things they think are important. This is because they're chasing the wrong things. The way you get meaning into your life is to devote yourself to loving others, devote yourself to your community around you, and devote yourself to creating something that gives you purpose and meaning.
Ethnology, as thus defined, is a branch of Anthropology, the great science which unravels the complexities of human structure; traces out the relations of man to other animals; studies all that is especially human in the mode in which man's complex functions are performed; and searches after the conditions whicn have determined his presence IN the world. And Anthropology is a section of Zoology, which again is the animal half of Biology--the science of life and living things.
Language is rooted half in the bodily and half in the mental nature of man. The vocal sounds which form the raw materials of language could not be produced without a peculiar conformation of the organs of speech; the enunciation of duly accented syllables would be impossible without the nicest coordination of the action of the muscles which move these organs; and such co-ordination depends on the mechanism of certain portions of the nervous system. It is therefore conceivable that the structure of this highly complex speaking apparatus should determine a man's linguistic potentiality; that is to say, should enable him to use a language of one class and not of another. It is further conceivable that a particular linguistic potentiality should be inherited and become as good a race mark as any other. As a matter of fact, it is not proven that the linguistic potentialities of all men are the same.