So I think it will be with humanity in the hands of the great Artist. God is picking up the little worthless pieces of stone and brass that might be trodden under foot unnoticed, and is making of them His great masterpiece.--_Bishop Simpson._
The secret of walking closely with Christ, and working successfully for Him, is to fully realize that we are His beloved. Let us but feel that He has set His heart upon us, that He is watching us from those heavens with tender interest, that He is working out the mystery of our lives with solicitude and fondness, that He is following us day by day as a mother follows her babe in his first attempt to walk alone, that He has set His love upon us, and, in spite of ourselves, is working out for us His highest will and blessing, as far as we will let Him, and then nothing can discourage us. Our hearts will glow with responsive love. Our faith will spring to meet His mighty promises, and our sacrifices shall become the very luxuries of love for one so dear. This was the secret of John's spirit. "We have known and believed the love that God hath to us." And the heart that has fully learned this has found the secret of unbounded faith and enthusiastic service.--_A. B. Simpson._
God may let the sinful world succeed in their forbidden schemes, but, blessed be His name, He does not allow His chosen ones to prosper in the path which leads them out of His holy will! He has a storm to send after every Jonah, and an empty net for every unbelieving and inconsistent Simon.--_A. B. Simpson._
Oh, the victories of prayer! They are the mountain-tops of the Bible. They take us back to the plains of Mamre, to the fords of Peniel, to the prison of Joseph, to the triumphs of Moses, to the transcendent victories of Joshua, to the deliverances of David, to the miracles of Elijah and Elisha, to the whole story of the Master's life, to the secret of Pentecost, to the key-note of Paul's unparalleled ministry, to the lives of saints and the deaths of martyrs, to all that is most sacred and sweet in the history of the Church and the experience of the children of God. And when, for us, the last conflict shall have passed, and the footstool of prayer shall have given place to the harp of praise, the spots of time that shall be gilded with the most celestial and eternal radiance, shall be those, often linked with deepest sorrow and darkest night, over which we have the inscription, "Jehovah-Shammah: The Lord was there!"--_A. B. Simpson._
Have you ever thought that some day you will never have anything to try you or anybody to vex you again?--_A. B. Simpson._
Why was this? Oh, the Lord wants us to minister to Him as well as to receive from Him, and our service finds its true end when it becomes food for our dear Lord. He was pleased to feed on their fish while they were feeding on His. It was the double banquet of which He speaks in the tender message of revelation, "I will sup with him, and he with Me."--_A. B. Simpson._
These temples were reared for Him. Let Him fill them so completely that, like the oriental temple of glass in the ancient legend, the temple shall not be seen, but only the glorious sunlight, which not only shines into it, but through it, and the transparent walls are all unseen.--_A. B. Simpson._
There is much precious significance in this. The Lord is often present in our lives in things that we do not dream possess any significance. We are asking God about something which needs His mighty working, and the very instrument by which He is to work is by our side, perhaps for weeks and months and years all unrecognized, until suddenly, some day it grows luminous and glorious with the very presence of the Lord, and becomes the mighty instrument of His victorious working. He loves to show His hand through the unexpected. Often he keeps us from seeing His way until just before He opens it, and then, immediately that it is unfolded, we find that He was walking by our side in the very thing, long before we even suspected its meaning.--_A. B. Simpson._
I have found it impossible to carry the heavy burden of responsibility and to discharge my duties as king as I would wish to do without the help and support of the woman I love. -- Edward, Duke of Windsor, 1936, announcing his abdication of the British throne in order to marry the American divorcee Wallis Warfield Simpson.
In fact, S. M. Simpson, eventually devised an efficient 24-point Fourier transform, which was a precursor to the Cooley-Tukey fast Fourier transform in 1965. The FFT made all of Simpson's efficient autocorrelation and spectrum programs instantly obsolete, on which he had worked half a lifetime. -- Proc. IEEE, Sept. 1982, p.900
I didn't do it! Nobody saw me do it! Can't prove anything! -- Bart Simpson</p>
_Charities._--The number of charitable institutions is large. The hospital and Free School of King Charles I., commonly called the Blue Coat hospital, was founded in 1670. It is devoted to the education and maintenance of the sons of citizens in poor circumstances. Before the Irish Parliament Houses were erected the parliament met in the school building. Among hospitals those of special general interest are the Steevens, the oldest in the city, founded under the will of Dr Richard Steevens in 1720; the Mater Misericordiae (1861), which includes a laboratory and museum, and is managed by the Sisters of Mercy, but relieves sufferers independently of their creed; the Rotunda lying-in hospital (1756); the Royal hospital for incurables, Donnybrook, which was founded in 1744 by the Dublin Musical Society; and the Royal Victoria Eye and Ear hospital, Adelaide Road, which amalgamated (1904) two similar institutions. Lunatics are maintained in St Patrick's hospital, founded in 1745, pursuant to the will of Dean Swift, and conducted by governors appointed under the charter of incorporation. The Richmond lunatic asylum, erected near the House of Industry, and placed under the care of officers appointed by government, receives patients from a district consisting of the counties of Dublin, Louth, Meath and Wicklow, each of these contributing towards its expenses in proportion to the number of patients sent in. Besides these public establishments for the custody of lunatics, there are in the vicinity of Dublin various private asylums. The principal institution for blind men (and also those afflicted by gout) is Simpson's hospital (1780), founded by a merchant of Dublin; while blind women are maintained at the Molyneux asylum (1815). An institution for the maintenance and education of children born deaf and dumb is maintained at Claremont, near Glasnevin (1816). The plan of the Royal hospital, for old and maimed soldiers, was first suggested by the earl of Essex, when lord-lieutenant, and carried into effect through the repeated applications of the duke of Ormond to Charles II. The site chosen for it was that of the ancient priory of Kilmainham, founded by Strongbow for Knights Templars. The building, completed in 1684, according to a plan of Sir Christopher Wren, is an oblong, three sides of which are dwelling-rooms, connected by covered corridors. The fourth contains the chapel, the dining-hall, and the apartments of the master, who is always the commander of the forces for the time being. The Royal Hibernian military school in Phoenix Park (1765) provides for soldiers' orphan sons. The Drummond Institution, Chapelizod, for the orphan daughters of soldiers, was established in 1864 by John Drummond, alderman, who left £20,000 to found the asylum. The Hibernian Marine Society for the maintenance of seamen's sons was established in the city in 1766, but now has buildings at Clontarf. The Roman Catholic Church has charge of a number of special charities, some of them educational and some for the relief of suffering. Entry: A
All the essential sources with a critical narrative are available in G. P. Winship's _The Coronado Expedition_ (in the 14th Report of the United States Bureau of Ethnology, for 1892-1893, Washington, 1896), except the _Tratado del descubrimiento de las Yndias y su conquesta_ of Juan Suarez de Peralta (written in the last third of the 16th century, republished at Madrid, 1878). See also especially Justo Zaragoza, _Noticias historicas de la Nueva España_ (Madrid, 1878), the various writings of A. F. A. Bandelier (q.v.); General J. H. Simpson in Smithsonian Institution _Report_ (Washington, 1869), with an excellent map; and Winship for a full bibliography. H. H. Bancroft's account in his _Pacific States_ (vols. 5, 10, 12) is less authoritative. Entry: CORONADO
The average temperature falls slightly from infancy to puberty and again from puberty to middle age, but after that stage is passed the temperature begins to rise again, and by about the eightieth year is as high as in infancy. A diurnal variation has been observed dependent on the periods of rest and activity, the maximum ranging from 10 A.M. to 6 P.M., the minimum from 11 P.M. to 3 A.M. Sutherland Simpson and J.J. Galbraith have recently done much work on this subject. In their first experiments they showed that in a monkey there is a well-marked and regular diurnal variation of the body temperature, and that by reversing the daily routine this diurnal variation is also reversed. The diurnal temperature curve follows the periods of rest and activity, and is not dependent on the incidence of day and night; in monkeys which are active during the night and resting during the day, the body temperature is highest at night and lowest through the day. They then made observations on the temperature of animals and birds of nocturnal habit, where the periods of rest and activity are naturally the reverse of the ordinary through habit and not from outside interference. They found that in nocturnal birds the temperature is highest during the natural period of activity (night) and lowest during the period of rest (day), but that the mean temperature is lower and the range less than in diurnal birds of the same size. That the temperature curve of diurnal birds is essentially similar to that of man and other homoiothermal animals, except that the maximum occurs earlier in the afternoon and the minimum earlier in the morning. Also that the curves obtained from rabbit, guinea-pig and dog were quite similar to those from man. The mean temperature of the female was higher than that of the male in all the species examined whose sex had been determined. Entry: ANIMAL
_Red Ink._--The pigment most commonly employed as the basis of red ink is Brazil-wood. Such an ink is prepared by adding to a strong decoction of the wood a proportion of stannous chloride (tin spirits), and thickening the resulting fluid with gum arabic. In some instances alum and cream of tartar are used instead of the stannous chloride. Cochineal is also employed as the tinctorial basis of red ink; but, while the resulting fluid is much more brilliant than that obtained from Brazil-wood, it is not so permanent. A very brilliant red ink may be prepared by dissolving carmine in a solution of ammonia, but this preparation must be kept in closely stoppered bottles. A useful red ink may also be made by dissolving the rosein of Brook, Simpson and Spiller in water, in the proportion of 1 to from 150 to 200 parts. Entry: INK
_Four Letters and Certain Sonnets_, Harvey's attack on Greene, appeared almost immediately after his death, as to the circumstances of which his relentless adversary had taken care to inform himself personally. Nashe took up the defence of his dead friend and ridiculed Harvey in _Strange News_ (1593); and the dispute continued for some years. But, before this, the dramatist Henry Chettle published a pamphlet from the hand of the unhappy man, entitled _Greene's Groat's-worth of Wit bought with a Million of Repentance_ (1592), containing the story of Roberto, who may be regarded, for practical purposes, as representing Greene himself. This ill-starred production may almost be said to have done more to excite the resentment of posterity against Greene's name than all the errors for which he professed his repentance. For in it he exhorted to repentance three of his _quondam_ acquaintance. Of these three Marlowe was one--to whom and to whose creation of "that Atheist Tamberlaine" he had repeatedly alluded. The second was Peele, the third probably Nashe. But the passage addressed to Peele contained a transparent allusion to a fourth dramatist, who was an actor likewise, as "an vpstart crow beautified with our feathers, that with his _Tygres heart wrapt in a player's hyde_ supposes hee is as well able to bombast out a blanke-verse as the best of you; and being an absolute Iohannes-fac-totum, is in his owne conceyt the onely shake-scene in a countrey." The phrase italicized parodies a passage occurring in _The True Tragedie of Richard, Duke of York_, &c., and retained in Part III. of Henry VI. If Greene (as many eminent critics have thought) had a hand in _The True Tragedie_, he must here have intended a charge of plagiarism against Shakespeare. But while it seems more probable that (as the late R. Simpson suggested) the upstart crow beautified with the feathers of the three dramatists is a sneering description of the actor who declaimed their verse, the _animus_ of the whole attack (as explained by Dr Ingleby) is revealed in its concluding phrases. This "shake-scene," i.e. this _actor_ had ventured to intrude upon the domain of the regular staff of playwrights--their monopoly was in danger! Entry: GREENE
LITERATURE.--For history and geographical distribution, see Hirsch, _Handbuch der historisch-geographischen Pathologie_ (1st ed., Erlangen, 1860, with exhaustive literature). For pathology, Virchow, _Die krankhaften Geschwülste_ (Berlin, 1863-1867), vol. ii. For clinical histories, R. Liveing, _Elephantiasis Graecorum or True Leprosy_ (London, 1873), ch. iv. For medieval leprosy--in Germany, Virchow, in _Virchow's Archiv_, five articles, vols. xviii.-xx. (1860-1861); in the Netherlands, Israëls, in _Nederl. Tijdschr. voor Geneeskunde_, vol. i. (1857); in Britain, J. Y. Simpson, _Edin. Med. and Surg. Journ._, three articles, vols. lxvi. and lxvii. (1846-1847). Treatises on modern leprosy in particular localities: Danielssen and Boeck (Norway), _Traité de la Spédalskhed_, with atlas of twenty-four coloured plates (Paris, 1848); A. F. Anderson, _Leprosy as met with in the Straits Settlements_, coloured photographs with explanatory notes (London, 1872); H. Vandyke Carter (Bombay), _On Leprosy and Elephantiasis_, with coloured plates (London, 1874); Hillis, _Leprosy in British Guiana_, an account of West Indian leprosy, with twenty-two coloured plates (London, 1882). See also the dermatological works of Hebra, Erasmus Wilson, Bazin and Jonathan Hutchinson (also the latter's letters to _The Times_ of the 11th of April and the 25th of May 1903); _British Medical Journal_ (April 1, 1908); _American Journal of Dermatology_ (Dec. 1907); _The Practitioner_ (February 1910). An important early work is that of P. G. Hensler, _Vom abendländischen Aussatze im Mittelalter_ (Hamburg, 1790). Entry: LITERATURE
After finishing his career of five years at college in 1808 he kept terms at the Middle Temple; but in 1809 visited the Wordsworths at Grasmere, and in the autumn returned to Dove Cottage, which he had taken on a lease. His choice was of course influenced partly by neighbourhood to Wordsworth, whom he early appreciated;--having been, he says, the only man in all Europe who quoted Wordsworth so early as 1802. His friendship with Wordsworth decreased within a few years, and when in 1834 De Quincey published in _Tait's Magazine_ his reminiscences of the Grasmere circle, the indiscreet references to the Wordsworths contained in the article led to a complete cessation of intercourse. Here also he enjoyed the society and friendship of Coleridge, Southey and especially of Professor Wilson, as in London he had of Charles Lamb and his circle. He continued his classical and other studies, especially exploring the at that time almost unknown region of German literature, and indicating its riches to English readers. Here also, in 1816, he married Margaret Simpson, the "dear M----" of whom a charming glimpse is accorded to the reader of the _Confessions_; his family came to be five sons and three daughters. Entry: DE
At all seasons of the year Simpson found A rise notably with increase of relative humidity. Also, whilst the mere absolute height of the barometer seemed of little, if any, importance, he obtained larger values of A with a falling than with a rising barometer. This last result of course is favourable to Elster and Geitel's views as to the source of the emanation. Entry: 21
21. _Annual and Diurnal Variations._--At Wolfenbüttel, Elster and Geitel found A vary but little with the season. At Karasjok, on the contrary, Simpson found A much larger at midwinter--notwithstanding the presence of snow--than at midsummer. His mean value for November and December was 129, while his mean for May and June was only 47. He also found a marked diurnal variation, A being considerably greater between 3 and 5 A.M. or 8.30 to 10.30 P.M. than between 10 A.M. and noon, or between 3 and 5 P.M. Entry: 21
and thus (calculated [rho])/(observed [rho]) = 0.05 approximately. Gerdien himself makes I+ - I- considerably larger than Simpson, and concludes that the observed value of [rho] is from 30 to 50 times that calculated. The presumption is either that d²V/dh² near the ground is much larger numerically than Gerdien supposes, or else that the ordinary instruments for measuring ionization fail to catch some species of ion whose charge is preponderatingly negative. Entry: 4
BLAMIRE, SUSANNA (1747-1794), English poet, daughter of a Cumberland yeoman, was born at Cardew Hall, near Dalston, in January 1747. Her mother died while she was a child, and she was brought up by her aunt, a Mrs Simpson of Thackwood, who sent her niece to the village school at Raughton Head. Susanna Blamire's earliest poem is "Written in a Churchyard, on seeing a number of cattle grazing," in imitation of Gray. She lived an uneventful life among the farmers of the neighbourhood, and her gaiety and good-humour made her a favourite in rustic society. In 1767 her elder sister Sarah married Colonel Graham of Gartmore. "An Epistle to her friends at Gartmore" gives a playful description of the monotonous simplicity of her life. To her Perthshire visits her songs in the Scottish vernacular are no doubt partly due. Her chief friend was Catharine Gilpin of Scaleby Castle. The two ladies spent the winters together in Carlisle, and wrote poems in common. Susanna Blamire died in Carlisle on the 5th of April 1794. The poems which were not collected during her lifetime, were first published in 1842 by Henry Lonsdale as _The Poetical Works of Miss Susanna Blamire, "the Muse of Cumberland,"_ with a memoir by Mr Patrick Maxwell. Some of her songs rank among the very best of north-country lyrics. "And ye shall walk in silk attire" and "What ails this heart o' mine," are well known, and were included in Johnson's _Scots' Musical Museum_. Entry: BLAMIRE
EVANSON, EDWARD (1731-1805), English divine, was born on the 21st of April 1731 at Warrington, Lancashire. After graduating at Cambridge (Emmanuel College) and taking holy orders, he officiated for several years as curate at Mitcham. In 1768 he became vicar of South Mimms near Barnet; and in November 1769 he was presented to the rectory of Tewkesbury, with which he held also the vicarage of Longdon in Worcestershire. In the course of his studies he discovered what he thought important variance between the teaching of the Church of England and that of the Bible, and he did not conceal his convictions. In reading the service he altered or omitted phrases which seemed to him untrue, and in reading the Scriptures pointed out errors in the translation. A crisis was brought on by his sermon on the resurrection, preached at Easter 1771; and in November 1773 a prosecution was instituted against him in the consistory court of Gloucester. He was charged with "depraving the public worship of God contained in the liturgy of the Church of England, asserting the same to be superstitious and unchristian, preaching, writing and conversing against the creeds and the divinity of our Saviour, and assuming to himself the power of making arbitrary alterations in his performance of the public worship." A protest was at once signed and published by a large number of his parishioners against the prosecution. The case was dismissed on technical grounds, but appeals were made to the court of arches and the court of delegates. Meanwhile Evanson had made his views generally known by several publications. In 1772 appeared anonymously his _Doctrines of a Trinity and the Incarnation of God, examined upon the Principles of Reason and Common Sense_. This was followed in 1777 by _A Letter to Dr Hurd, Bishop of Worcester, wherein the Importance of the Prophecies of the New Testament and the Nature of the Grand Apostasy predicted in them are particularly and impartially considered_. He also wrote some papers on the Sabbath, which brought him into controversy with Joseph Priestley, who published the whole discussion (1792). In the same year appeared Evanson's work entitled _The Dissonance of the four generally received Evangelists_, to which replies were published by Priestley and David Simpson (1793). Evanson rejected most of the books of the New Testament as forgeries, and of the four gospels he accepted only that of St Luke. In his later years he ministered to a Unitarian congregation at Lympston, Devonshire. In 1802 he published _Reflections upon the State of Religion in Christendom_, in which he attempted to explain and illustrate the mysterious foreshadowings of the Apocalypse. This he considered the most important of his writings. Shortly before his death at Colford, near Crediton, Devonshire, on the 25th of September 1805, he completed his _Second Thoughts on the Trinity_, in reply to a work of the bishop of Gloucester. Entry: EVANSON
_Warm and Cold Blooded Animals_.--By numerous observations upon men and animals, John Hunter showed that the essential difference between the so-called warm-blooded and cold-blooded animals lies in the constancy of the temperature of the former, and the variability of the temperature of the latter. Those animals high in the scale of evolution, as birds and mammals, have a high temperature almost constant and independent of that of the surrounding air, whereas among the lower animals there is much variation of body temperature, dependent entirely on their surroundings. There are, however, certain mammals which are exceptions, being warm-blooded during the summer, but cold-blooded during the winter when they hibernate; such are the hedgehog, bat and dormouse. John Hunter suggested that two groups should be known as "animals of permanent heat at all atmospheres" and "animals of a heat variable with every atmosphere," but later Bergmann suggested that they should be known as "homoiothermic" and "poikilothermic" animals. But it must be remembered there is no hard and fast line between the two groups. Also, from work recently done by J.O. Wakelin Barratt, it has been shown that under certain pathological conditions a warm-blooded (homoiothermic) animal may become for a time cold-blooded (poikilothermic). He has shown conclusively that this condition exists in rabbits suffering from rabies during the last period of their life, the rectal temperature being then within a few degrees of the room temperature and varying with it. He explains this condition by the assumption that the nervous mechanism of heat regulation has become paralysed. The respiration and heart-rate being also retarded during this period, the resemblance to the condition of hibernation is considerable. Again, Sutherland Simpson has shown that during deep anaesthesia a warm-blooded animal tends to take the same temperature as that of its environment. He demonstrated that when a monkey is kept deeply anaesthetized with ether and is placed in a cold chamber, its temperature gradually falls, and that when it has reached a sufficiently low point (about 25° C. in the monkey), the employment of an anaesthetic is no longer necessary, the animal then being insensible to pain and incapable of being roused by any form of stimulus; it is, in fact, narcotized by cold, and is in a state of what may be called "artificial hibernation." Once again this is explained by the fact that the heat-regulating mechanism has been interfered with. Similar results have been obtained from experiments on cats. These facts--with many others--tend to show that the power of maintaining a constant temperature has been a gradual development, as Darwin's theory of evolution suggests, and that anything that interferes with the due working of the higher nerve-centres puts the animal back again, for the time being, on to a lower plane of evolution. Entry: ANIMAL