Nature passes nurture.
Capable, generous men do not create victims, they nurture victims.
Woman's love, like lichens upon a rock, will still grow where even charity can find no soil to nurture itself.
Lost love is still love. It takes a different form, that's all. You can't see their smile or bring them food or tousle their hair or move them around a dance floor. But when those senses weaken another heightens. Memory. Memory becomes your partner. You nurture it. You hold it. You dance with it.
Too many times adults are insensitive to the nurture and instruction of children. Notice the balance! On the one hand there is training, nurturing, or instruction of a child. On the other, the warning or instructional dimension is emphasized. Training in God’s Word must have a relational aspect.
most people, whether because of nature or nurture, generally put their own interests ahead of others’. This doesn’t make them bad people; it just makes them human.
Every child should be nurture with great love. The feeling of great love promotes wellness and potential for greatness.
Now she speaks rapidly. "Do you know *why* you want to program?" He shakes his head. He hasn't the faintest idea. "For the sheer *joy* of programming!" she cries triumphantly. "The joy of the parent, the artist, the craftsman. "You take a program, born weak and impotent as a dimly-realized solution. You nurture the program and guide it down the right path, building, watching it grow ever stronger. Sometimes you paint with tiny strokes, a keystroke added here, a keystroke changed there." She sweeps her arm in a wide arc. "And other times you savage whole *blocks* of code, ripping out the program's very *essence*, then beginning anew. But always building, creating, filling the program with your own personal stamp, your own quirks and nuances. Watching the program grow stronger, patching it when it crashes, until finally it can stand alone -- proud, powerful, and perfect. This is the programmer's finest hour!" Softly at first, then louder, he hears the strains of a Sousa march. "This ... this is your canvas! your clay! Go forth and create a masterwork!"
Earl Wiener, 55, a University of Miami professor of management science, telling the Airline Pilots Association (in jest) about 21st century aircraft: "The crew will consist of one pilot and a dog. The pilot will nurture and feed the dog. The dog will be there to bite the pilot if he touches anything. -- Fortune, Sept. 26, 1988 [the *magazine*, silly!]
Hack placidly amidst the noisy printers and remember what prizes there may be in Science. As fast as possible get a good terminal on a good system. Enter your data clearly but always encrypt your results. And listen to others, even the dull and ignorant, for they may be your customers. Avoid loud and aggressive persons, for they are sales reps. If you compare your outputs with those of others, you may be surprised, for always there will be greater and lesser numbers than you have crunched. Keep others interested in your career, and try not to fumble; it can be a real hassle and could change your fortunes in time. Exercise system control in your experiments, for the world is full of bugs. But let this not blind you to what virtue there is; many persons strive for linearity and everywhere papers are full of approximations. Strive for proportionality. Especially, do not faint when it occurs. Neither be cyclical about results; for in the face of all data analysis it is sure to be noticed. Take with a grain of salt the anomalous data points. Gracefully pass them on to the youth at the next desk. Nurture some mutual funds to shield you in times of sudden layoffs. But do not distress yourself with imaginings -- the real bugs are enough to screw you badly. Murphy's Law runs the Universe -- and whether or not it is clear to you, no doubt <Curl>B*n dS = 0. Therefore, grab for a piece of the pie, with whatever proposals you can conceive of to try. With all the crashed disks, skewed data, and broken line printers, you can still have a beautiful secretary. Be linear. Strive to stay employed. -- Technolorata, "Analog"
If your object is to secure liberty, you must learn to do without authority and compulsion. If you intend to live in peace and harmony with your fellow-men, you and they should cultivate brotherhood and respect for each other. If you want to work together with them for your mutual benefit, you must practice cooperation. The social revolution means much more than the reorganization of conditions only: it means the establishment of new human values and social relationships, a changed attitude of man to man, as of one free and independent to his equal; it means a different spirit in individual and collective life, and that spirit cannot be born overnight. It is a spirit to be cultivated, to be nurtured and reared, as the most delicate flower it is, for indeed it is the flower of a new and beautiful existence.
CNN will not be showing up at a church that is simply trusting God to do extraordinary things through his ordinary means of grace delivered by ordinary servants. But God will. Week after week. These means of grace and the ordinary fellowship of the saints that nurtures and guides us throughout our life may seem frail, but they are jars that carry a rich treasure: Christ with all of his saving benefits.
Mrs. Pocket acted on the advice, and inexpertly danced the infant a little in her lap, while the other children played about it. This had lasted but a very short time, when Mrs. Pocket issued summary orders that they were all to be taken into the house for a nap. Thus I made the second discovery on that first occasion, that the nurture of the little Pockets consisted of alternately tumbling up and lying down.
Education is, thus, a definitely personal work, and will vary between wide extremes of effectiveness and worth in any given society. For in all times and places there are wide differences in virtue, wisdom and capacity among those who have in their hands the care and nurture of the young. But the inference that, therefore, no comparative estimate of the education of different times and places can be made would be fallacious. For, despite all differences in conception and efficiency among individual educators, each expresses, more or less perfectly and clearly, the common conception and energy of his age and country. As these rise or fall the general level of the actual educative practice rises or sinks with them. The first essential for successful educative effort is, then, that the community as a whole should have a true estimate of the nature and value of education. Entry: EDUCATION
The English Arthurian poems regard him as the type and model of chivalrous courtesy, "the fine father of nurture," and as Professor Maynadier has well remarked, "previous to the appearance of Malory's compilation it was Gawain rather than Arthur, who was the typical English hero." It is thus rather surprising to find that in the earliest preserved MSS. of Arthurian romance, i.e. in the poems of Chrétien de Troyes, Gawain, though generally placed first in the list of knights, is by no means the hero _par excellence_. The latter part of the _Perceval_ is indeed devoted to the recital of his adventures at the _Chastel Merveilleus_, but of none of Chrétien's poems is he the protagonist. The anonymous author of the _Chevalier à l'epée_ indeed makes this apparent neglect of Gawain a ground of reproach against Chrétien. At the same time the majority of the short episodic poems connected with the cycle have Gawain for their hero. In the earlier form of the prose romances, e.g. in the _Merlin_ proper, Gawain is a dominant personality, his feats rivalling in importance those ascribed to Arthur, but in the later forms such as the _Merlin_ continuations, the _Tristan_, and the final _Lancelot_ compilation, his character and position have undergone a complete change, he is represented as cruel, cowardly and treacherous, and of indifferent moral character. Most unfortunately our English version of the romances, Malory's _Morte Arthur_, being derived from these later forms (though his treatment of Gawain is by no means uniformly consistent), this unfavourable aspect is that under which the hero has become known to the modern reader. Tennyson, who only knew the Arthurian story through the medium of Malory, has, by exaggeration, largely contributed to this misunderstanding. Morris, in _The Defence of Guinevere_, speaks of "gloomy Gawain"; perhaps the most absurdly misleading epithet which could possibly have been applied to the "gay, gratious, and gude" knight of early English tradition. Entry: GAWAIN
Before 1886 the custody of an infant belonged in the first place, and against all other persons, to the father, who was said to be "the guardian of his children by nature and nurture"; and the father might by deed or will dispose of the custody or tuition of his children until the age of twenty-one. Entry: INFANT
The materials worn from the surface of the higher are spread out over the lower grounds. The streams as they descend begin to drop their freight of sediment when, by the lessening of their declivity, their carrying power is diminished. The great plains of the earth's surface are due to this deposit of gravel, sand and loam. They are thus monuments at once of the destructive and reproductive processes which have been in progress unceasingly since the first land rose above the sea and the first shower of rain fell. Every pebble and particle of their soil, once part of the distant mountains, has travelled slowly and fitfully to lower levels. Again and again have these materials been shifted, ever moving downward and sea-ward. For centuries, perhaps, they have taken their share in the fertility of the plains and have ministered to the nurture of flower and tree, of the bird of the air, the beast of the field and of man himself. But their destiny is still the great ocean. In that bourne alone can they find undisturbed repose, and there, slowly accumulating in massive beds, they will remain until, in the course of ages, renewed upheaval shall raise them into future land, there once more to pass through the same cycle of change. (A. Ge.) Entry: 2
It was obvious that the control of the situation was passing from the hands of the cabinet at home into those of Lord Stratford at Constantinople. The ambassador, in fact, had the great advantage that he knew his own mind; the cabinet laboured under the fatal disadvantage that it had, collectively, no mind. Its chief, Lord Aberdeen, was dominated by a desire to preserve peace; but he had not the requisite force to control the stronger men who were nominally serving under him. Lord John Russell was a little sore at his own treatment by his party. He thought that he had a claim to the first place in the ministry, and he did not, in consequence, give the full support to Lord Aberdeen which the latter had a right to expect from him. Lord Palmerston, on the other hand, had no personal grudge to nurture, but he was convinced that the first duty of England was to support Turkey and to resist Russia. He represented in the cabinet the views which Lord Stratford was enforcing at Constantinople, and step by step Lord Stratford, thus supported, drove the country nearer and nearer to war. Entry: XII
At Oxford Gladstone read steadily, but not laboriously, till he neared his final schools. During the latter part of his undergraduate career he took a brief but brilliant share in the proceedings of the Union, of which he was successively secretary and president. He made his first speech on the 11th of February 1830. Brought up in the nurture and admonition of Canning, he defended Roman Catholic emancipation, and thought the duke of Wellington's government unworthy of national confidence. He opposed the removal of Jewish disabilities, arguing, we are told by a contemporary, "on the part of the Evangelicals," and pleaded for the gradual extinction, in preference to the immediate abolition, of slavery. But his great achievement was a speech against the Whig Reform Bill. One who heard this famous discourse says: "Most of the speakers rose, more or less, above their usual level, but when Mr Gladstone sat down we all of us felt that an epoch in our lives had occurred. It certainly was the finest speech of his that I ever heard." Bishop Charles Wordsworth said that his experience of Gladstone at this time "made me (and I doubt not others also) feel no less sure than of my own existence that Gladstone, our then Christ Church undergraduate, would one day rise to be prime minister of England." In December 1831 Gladstone crowned his career by taking a double first-class. Lord Halifax (1800-1885) used to say, with reference to the increase in the amount of reading requisite for the highest honours: "My double-first must have been a better thing than Peel's; Gladstone's must have been better than mine." Entry: GLADSTONE
In tropical forests primitive tribes depend on the collection of wild fruits, and in a minor degree on the chase of wild animals, for their food. Clothing is unnecessary; hence there is little occasion for exercising the mental faculties beyond the sense of perception to avoid enemies, or the inventive arts beyond what is required for the simplest weapons and the most primitive fortifications. When the pursuit of game becomes the chief occupation of a people there is of necessity a higher development of courage, skill, powers of observation and invention; and these qualities are still further enhanced in predatory tribes who take by force the food, clothing and other property prepared or collected by a feebler people. The fruit-eating savage cannot stray beyond his woods which bound his life as the water bounds that of a fish; the hunter is free to live on the margin of forests or in open country, while the robber or warrior from some natural stronghold of the mountains sweeps over the adjacent plains and carries his raids into distant lands. Wide grassy steppes lead to the organization of the people as nomads whose wealth consists in flocks and herds, and their dwellings are tents. The nomad not only domesticates and turns to his own use the gentler and more powerful animals, such as sheep, cattle, horses, camels, but even turns some predatory creatures, like the dog, into a means of defending their natural prey. They hunt the beasts of prey destructive to their flocks, and form armed bands for protection against marauders or for purposes of aggression on weaker sedentary neighbours. On the fertile low grounds along the margins of rivers or in clearings of forests, agricultural communities naturally take their rise, dwelling in villages and cultivating the wild grains, which by careful nurture and selection have been turned into rich cereals. The agriculturist as a rule is rooted to the soil. The land he tills he holds, and acquires a closer connexion with a particular patch of ground than either the hunter or the herdsman. In the temperate zone, where the seasons are sharply contrasted, but follow each other with regularity, foresight and self-denial were fostered, because if men did not exercise these qualities seed-time or harvest might pass into lost opportunities and the tribes would suffer. The more extreme climates of arid regions on the margins of the tropics, by the unpredictable succession of droughts and floods, confound the prevision of uninstructed people, and make prudence and industry qualities too uncertain in their results to be worth cultivating. Thus the civilization of agricultural peoples of the temperate zone grew rapidly, yet in each community a special type arose adapted to the soil, the crop and the climate. On the seashore fishing naturally became a means of livelihood, and dwellers by the sea, in virtue of the dangers to which they are exposed from storm and unseaworthy craft, are stimulated to a higher degree of foresight, quicker observation, prompter decision and more energetic action in emergencies than those who live inland. The building and handling of vessels also, and the utilization of such uncontrollable powers of nature as wind and tide, helped forward mechanical invention. To every type of coast there may be related a special type of occupation and even of character; the deep and gloomy fjord, backed by almost impassable mountains, bred bold mariners whose only outlet for enterprise was seawards towards other lands--the _viks_ created the vikings. On the gently sloping margin of the estuary of a great river a view of tranquil inland life was equally presented to the shore-dweller, and the ocean did not present the only prospect of a career. Finally the mountain valley, with its patches of cultivable soil on the alluvial fans of tributary torrents, its narrow pastures on the uplands only left clear of snow in summer, its intensified extremes of climates and its isolation, almost equal to that of an island, has in all countries produced a special type of brave and hardy people, whose utmost effort may bring them comfort, but not wealth, by honest toil, who know little of the outer world, and to whom the natural outlet for ambition is marauding on the fertile plains. The highlander and viking, products of the valleys raised high amid the mountains or half-drowned in the sea, are everywhere of kindred spirit. Entry: VI
The process of inauguration was commenced in the evening by the placing of the candidate under the care of two "esquires of honour grave and well seen in courtship and nurture and also in the feats of chivalry," who were to be "governors in all things relating to him." Under their direction, to begin with, a barber shaved him and cut his hair. He was then conducted by them to his appointed chamber, where a bath was prepared hung within and without with linen and covered with rich cloths, into which after they had undressed him he entered. While he was in the bath two "ancient and grave knights" attended him "to inform, instruct and counsel him touching the order and feats of chivalry," and when they had fulfilled their mission they poured some of the water of the bath over his shoulders, signing the left shoulder with the cross, and retired. He was then taken from the bath and put into a plain bed without hangings, in which he remained until his body was dry, when the two esquires put on him a white shirt and over that "a robe of russet with long sleeves having a hood thereto like unto that of an hermit." Then the "two ancient and grave knights" returned and led him to the chapel, the esquires going before them "sporting and dancing" with "the minstrels making melody." And when they had been served with wines and spices they went away leaving only the candidate, the esquires, "the priest, the chandler and the watch," who kept the vigil of arms until sunrise, the candidate passing the night "bestowing himself in orisons and prayers." At daybreak he confessed to the priest, heard matins, and communicated in the mass, offering a taper and a piece of money stuck in it as near the lighted end as possible, the first "to the honour of God" and the second "to the honour of the person that makes him a knight." Afterwards he was taken back to his chamber, and remained in bed until the knights, esquires and minstrels went to him and aroused him. The knights then dressed him in distinctive garments, and they then mounted their horses and rode to the hall where the candidate was to receive knighthood; his future squire was to ride before him bareheaded bearing his sword by the point in its scabbard with his spurs hanging from its hilt. And when everything was prepared the prince or subject who was to knight him came into the hall, and, the candidate's sword and spurs having been presented to him, he delivered the right spur to the "most noble and gentle" knight present, and directed him to fasten it on the candidate's right heel, which he kneeling on one knee and putting the candidate's right foot on his knee accordingly did, signing the candidate's knee with the cross, and in like manner by another "noble and gentle" knight the left spur was fastened to his left heel. And then he who was to create the knight took the sword and girded him with it, and then embracing him he lifted his right hand and smote him on the neck or shoulder, saying, "Be thou a good knight," and kissed him. When this was done they all went to the chapel with much music, and the new knight laying his right hand on the altar promised to support and defend the church, and ungirding his sword offered it on the altar. And as he came out from the chapel the master cook awaited him at the door and claimed his spurs as his fee, and said, "If you do anything contrary to the order of chivalry (which God forbid), I shall hack the spurs from your heels."[27] Entry: KNIGHTHOOD
"I know," said Darnay, respectfully, "how can I fail to know, Doctor Manette, I who have seen you together from day to day, that between you and Miss Manette there is an affection so unusual, so touching, so belonging to the circumstances in which it has been nurtured, that it can have few parallels, even in the tenderness between a father and child. I know, Doctor Manette--how can I fail to know--that, mingled with the affection and duty of a daughter who has become a woman, there is, in her heart, towards you, all the love and reliance of infancy itself. I know that, as in her childhood she had no parent, so she is now devoted to you with all the constancy and fervour of her present years and character, united to the trustfulness and attachment of the early days in which you were lost to her. I know perfectly well that if you had been restored to her from the world beyond this life, you could hardly be invested, in her sight, with a more sacred character than that in which you are always with her. I know that when she is clinging to you, the hands of baby, girl, and woman, all in one, are round your neck. I know that in loving you she sees and loves her mother at her own age, sees and loves you at my age, loves her mother broken-hearted, loves you through your dreadful trial and in your blessed restoration. I have known this, night and day, since I have known you in your home."
And just so I now did with Queequeg. "Queequeg," said I, "get into bed now, and lie and listen to me." I then went on, beginning with the rise and progress of the primitive religions, and coming down to the various religions of the present time, during which time I labored to show Queequeg that all these Lents, Ramadans, and prolonged ham-squattings in cold, cheerless rooms were stark nonsense; bad for the health; useless for the soul; opposed, in short, to the obvious laws of Hygiene and common sense. I told him, too, that he being in other things such an extremely sensible and sagacious savage, it pained me, very badly pained me, to see him now so deplorably foolish about this ridiculous Ramadan of his. Besides, argued I, fasting makes the body cave in; hence the spirit caves in; and all thoughts born of a fast must necessarily be half-starved. This is the reason why most dyspeptic religionists cherish such melancholy notions about their hereafters. In one word, Queequeg, said I, rather digressively; hell is an idea first born on an undigested apple-dumpling; and since then perpetuated through the hereditary dyspepsias nurtured by Ramadans.
"He is a cripple in the sense that he walks with a limp; but in other respects he appears to be a powerful and well-nurtured man. Surely your medical experience would tell you, Watson, that weakness in one limb is often compensated for by exceptional strength in the others."
Modern in his practical schemes and in his calculated purpose, Philip the Fair was still more so in his method, that of legal procedure, and in his agents, the lawyers. With him the French monarchy defined its ambitions, and little by little forsook its feudal and ecclesiastical character in order to clothe itself in juridical forms. His aggressive and litigious policy and his ruthless financial method were due to those lawyers of the south and of Normandy who had been nurtured on Roman law in the universities of Bologna or Montpellier, had practised chicanery in the provincial courts, had gradually thrust themselves into the great arena of politics, and were now leading the king and filling his parlement. It was no longer upon religion or morality, it was upon imperial and Roman rights that these _chevaliers ès lois_ based the prince's omnipotence; and nothing more clearly marks the new tradition which was being elaborated than the fact that all the great events of Philip the Fair's reign were lawsuits. Entry: FRANCE