Facilis descensus Averno est, / Noctes atque dies patet atri janua Ditis; / Sed revocare gradum superasque evadere ad auras, / Hoc opus, hic labor est=--The descent to hell is easy; night and day the gate of gloomy Dis stands open; but to retrace your steps and escape to the upper air, this is a work, this is a toil.
Facilis descensus Averni: noctes atque dies patet atri ianua Ditis; sed revocare gradum superasque evadere ad auras. hoc opus, hic labor est. The gates of hell are open night and day; Smooth the descent, and easy is the way: But to return, and view the cheerful skies, In this the task and mighty labor lies.
Noctemque diemque fatigat=--He wears out both night and day at his work.
To be nobody but yourself in a world which is doing its best, night and day, to make you everybody else means to fight the hardest battle which any human being can fight; and never stop fighting.
By the margin of fair Zurich's waters Dwelt a youth, whose fond heart, night and day, For the fairest of fair Zurich's daughters In a dream of love melted away.
Quotes by people born this day, already used as QOTD: Happy the man, and happy he alone, He who can call today his own; He who, secure within, can say, Tomorrow, do thy worst, for I have lived today. Be fair, or foul, or rain, or shine, The joys I have possessed, in spite of fate, are mine. Not heaven itself upon the past has power; But what has been, has been, and I have had my hour.
Shall we not have reason to conclude, that other planets besides our own are inhabited by living creatures? All the planets resemble our earth; like it enjoy the light and genial warmth of the sun, have the alternation of night and day, and the succession of summer and winter: but what end would all these phenomena answer unless the planets were inhabited? Considering them as so many peopled worlds, what a sublime idea we conceive of the grandeur of God, and the extent of his empire! How impossible to fathom his bounty, or penetrate the limits of his power! His glory, reflected from so many worlds, tills us with amaze, and calls forth every sentiment of awe, veneration and gratitude. Supposing that his praise is celebrated in all the worlds which roll above and round us, let us not be surpassed in our adoration, but in holy emulation mingle our hymns with those of the inhabitants of these numerous worlds, and celebrate the Lord God of the universe with eternal thanksgiving!
Almost anybody can learn to think or believe or know, but not a single human being can be taught to feel … the moment you feel, you're nobody-but-yourself. To be nobody-but-yourself-in a world which is doing its best, night and day, to make you everybody else — means to fight the hardest battle which any human being can fight; and never stop fighting.
to be nobody but yourself in a world which is doing its best night and day</p> to make you like everybody else means to fight the hardest battle any human being can fight and never stop fighting. -- e.e. cummings
My darling wife was always glum. I drowned her in a cask of rum, And so made sure that she would stay In better spirits night and day.
"I know," said Darnay, respectfully, "how can I fail to know, Doctor Manette, I who have seen you together from day to day, that between you and Miss Manette there is an affection so unusual, so touching, so belonging to the circumstances in which it has been nurtured, that it can have few parallels, even in the tenderness between a father and child. I know, Doctor Manette--how can I fail to know--that, mingled with the affection and duty of a daughter who has become a woman, there is, in her heart, towards you, all the love and reliance of infancy itself. I know that, as in her childhood she had no parent, so she is now devoted to you with all the constancy and fervour of her present years and character, united to the trustfulness and attachment of the early days in which you were lost to her. I know perfectly well that if you had been restored to her from the world beyond this life, you could hardly be invested, in her sight, with a more sacred character than that in which you are always with her. I know that when she is clinging to you, the hands of baby, girl, and woman, all in one, are round your neck. I know that in loving you she sees and loves her mother at her own age, sees and loves you at my age, loves her mother broken-hearted, loves you through your dreadful trial and in your blessed restoration. I have known this, night and day, since I have known you in your home."
It was the first time that a grave had opened in my road of life, and the gap it made in the smooth ground was wonderful. The figure of my sister in her chair by the kitchen fire, haunted me night and day. That the place could possibly be, without her, was something my mind seemed unable to compass; and whereas she had seldom or never been in my thoughts of late, I had now the strangest ideas that she was coming towards me in the street, or that she would presently knock at the door. In my rooms too, with which she had never been at all associated, there was at once the blankness of death and a perpetual suggestion of the sound of her voice or the turn of her face or figure, as if she were still alive and had been often there.
38:28. So every craftsman and workmaster that laboureth night and day, he who maketh graven seals, and by his continual diligence varieth the figure: he shall give his mind to the resemblance of the picture, and by his watching shall finish the work.
Nine days continual, night and day we sail'd, And on the tenth my native land appear'd. Not far remote my Ithacans I saw Fires kindling on the coast; but me with toil Worn, and with watching, gentle sleep subdued; For constant I had ruled the helm, nor giv'n That charge to any, fearful of delay. Then, in close conference combined, my crew Each other thus bespake--He carries home Silver and gold from Æolus received, Offspring of Hippotas, illustrious Chief-- And thus a mariner the rest harangued.
5:5. But she that is a widow indeed, and desolate, let her trust in God and continue in supplications and prayers night and day.
'As if it wasn't trouble enough hatching the eggs,' said the Pigeon; 'but I must be on the look-out for serpents night and day! Why, I haven't had a wink of sleep these three weeks!'
These are dark radiances. They have no suspicion that they are to be pitied. Certainly they are so. He who does not weep does not see. They are to be admired and pitied, as one would both pity and admire a being at once night and day, without eyes beneath his lashes but with a star on his brow.
Let us remark, by the way, that the hatred of luxury is not an intelligent hatred. This hatred would involve the hatred of the arts. Nevertheless, in churchmen, luxury is wrong, except in connection with representations and ceremonies. It seems to reveal habits which have very little that is charitable about them. An opulent priest is a contradiction. The priest must keep close to the poor. Now, can one come in contact incessantly night and day with all this distress, all these misfortunes, and this poverty, without having about one's own person a little of that misery, like the dust of labor? Is it possible to imagine a man near a brazier who is not warm? Can one imagine a workman who is working near a furnace, and who has neither a singed hair, nor blackened nails, nor a drop of sweat, nor a speck of ashes on his face? The first proof of charity in the priest, in the bishop especially, is poverty.
4:27. And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.
Presently, Joe came back, saying that the man was gone, but that he, Joe, had left word at the Three Jolly Bargemen concerning the notes. Then my sister sealed them up in a piece of paper, and put them under some dried rose-leaves in an ornamental teapot on the top of a press in the state parlor. There they remained, a nightmare to me, many and many a night and day.
"He said; and we with glad consent obey, Forsake the seat, and, leaving few behind, We spread our sails before the willing wind. Now from the sight of land our galleys move, With only seas around and skies above; When o'er our heads descends a burst of rain, And night with sable clouds involves the main; The ruffling winds the foamy billows raise; The scatter'd fleet is forc'd to sev'ral ways; The face of heav'n is ravish'd from our eyes, And in redoubled peals the roaring thunder flies. Cast from our course, we wander in the dark. No stars to guide, no point of land to mark. Ev'n Palinurus no distinction found Betwixt the night and day; such darkness reign'd around. Three starless nights the doubtful navy strays, Without distinction, and three sunless days; The fourth renews the light, and, from our shrouds, We view a rising land, like distant clouds; The mountain-tops confirm the pleasing sight, And curling smoke ascending from their height. The canvas falls; their oars the sailors ply; From the rude strokes the whirling waters fly. At length I land upon the Strophades, Safe from the danger of the stormy seas. Those isles are compass'd by th' Ionian main, The dire abode where the foul Harpies reign, Forc'd by the winged warriors to repair To their old homes, and leave their costly fare. Monsters more fierce offended Heav'n ne'er sent From hell's abyss, for human punishment: With virgin faces, but with wombs obscene, Foul paunches, and with ordure still unclean; With claws for hands, and looks for ever lean.
3:8. Neither did we eat any man's bread for nothing: but in labour and in toil we worked night and day, lest we should be chargeable to any of you.
All our thoughts, even the apparently most abstract, have their natural beginnings in what passes daily before our senses. _Nihil in fide nisi quod ante fuerit in sensu._ Man may for a time be unheedful of these voices of nature; but they come again and again, day after day, night after night, till at last they are heeded. And if once heeded, those voices disclose their purport more and more clearly, and what seemed at first a mere sunrise becomes in the end a visible revelation of the infinite, while the setting of the sun is transfigured into the first vision of immortality.
Then thus replied the prophetess divine: "O goddess-born of great Anchises' line, The gates of hell are open night and day; Smooth the descent, and easy is the way: But to return, and view the cheerful skies, In this the task and mighty labor lies. To few great Jupiter imparts this grace, And those of shining worth and heav'nly race. Betwixt those regions and our upper light, Deep forests and impenetrable night Possess the middle space: th' infernal bounds Cocytus, with his sable waves, surrounds. But if so dire a love your soul invades, As twice below to view the trembling shades; If you so hard a toil will undertake, As twice to pass th' innavigable lake; Receive my counsel. In the neighb'ring grove There stands a tree; the queen of Stygian Jove Claims it her own; thick woods and gloomy night Conceal the happy plant from human sight. One bough it bears; but (wondrous to behold!) The ductile rind and leaves of radiant gold: This from the vulgar branches must be torn, And to fair Proserpine the present borne, Ere leave be giv'n to tempt the nether skies. The first thus rent a second will arise, And the same metal the same room supplies. Look round the wood, with lifted eyes, to see The lurking gold upon the fatal tree: Then rend it off, as holy rites command; The willing metal will obey thy hand, Following with ease, if favor'd by thy fate, Thou art foredoom'd to view the Stygian state: If not, no labor can the tree constrain; And strength of stubborn arms and steel are vain. Besides, you know not, while you here attend, Th' unworthy fate of your unhappy friend: Breathless he lies; and his unburied ghost, Depriv'd of fun'ral rites, pollutes your host. Pay first his pious dues; and, for the dead, Two sable sheep around his hearse be led; Then, living turfs upon his body lay: This done, securely take the destin'd way, To find the regions destitute of day."
"No, madame," said Villefort; "instructions have been given. There are yet five days left; five days are more than I require. Do you not think that I also long for forgetfulness? While working night and day, I sometimes lose all recollection of the past, and then I experience the same sort of happiness I can imagine the dead feel; still, it is better than suffering."
He was evidently suffering both physically and mentally. There was no hope of recovery. It was impossible for him to travel, it would not do to let him die on the road. "Would it not be better if the end did come, the very end?" Princess Mary sometimes thought. Night and day, hardly sleeping at all, she watched him and, terrible to say, often watched him not with hope of finding signs of improvement but wishing to find symptoms of the approach of the end.
1:6. Let thy ears be attentive, and thy eyes open, to hear the prayer of thy servant, which I pray before thee now, night and day, for the children of Israel thy servants: and I confess the sins of the children of Israel, by which they have sinned against thee: I and my father's house have sinned.
14:17. And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil.
20:31. Therefore watch, keeping in memory that for three years I ceased not with tears to admonish every one of you, night and day.
Meanwhile the _Vikzhel’s_ Conference to Form a New Government continued to meet night and day. Both sides had already agreed in principle to the basis of the Government; the composition of the People’s Council was being discussed; the Cabinet was tentatively chosen, with Tchernov as Premier; the Bolsheviki were admitted in a large minority, but Lenin and Trotzky were barred. The Central Committees of the Menshevik and Socialist Revolutionary parties, the Executive Committee of the Peasant’s Soviets, resolved that, although unalterably opposed to the “criminal politics” of the Bolsheviki, they would, “in order to halt the fratricidal bloodshed,” not oppose their entrance into the People’s Council.
28:66. And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.
Ah wherefore, oh my son! wretch that I am, Breathe I forlorn of thee? Thou, night and day, My glory wast in Ilium, thee her sons And daughters, both, hail'd as their guardian God, Conscious of benefits from thee received, Whose life prolong'd should have advanced them all To high renown. Vain boast! thou art no more.
The arc of the moral universe is long, but it bends toward justice. [Speech, “Where Do We Go From Here?” by Martin Luther King, Jr. made to the Tenth Anniversary Convention of the Southern Christian Leadership Conference (S.C.L.C) in Atlanta on August 16, 1967. Dr. King projected in it the issues which led to Poor People’s March on Washington. From Foner, Philip S., The Voice of Black America: New York, 1972.] A nation that will keep people in slavery for 244 years will “thingify” them and make them things. And therefore, they will exploit them and poor people generally economically. And a nation that will exploit economically will have to have foreign investments and everything else, and it will have to use its military might to protect them. All of these problems are tied together. What I’m saying today is that we must go from this convention and say, “America, you must be born again! . . .[ Ibid .] What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. . . . [ Ibid .] Another basic challenge is to discover how to organize our strength in terms of economic and political power. [Ibid.] Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. Walter Reuther defined power one day. He said, “Power is the ability of a labor union like the U.A.W. to make the most powerful corporation in the world, General Motors, say ‘Yes’ when it wants to say ‘No.’ That’s power.” [Ibid.] Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly. [Ibid.] [A] host of positive psychological changes inevitably will result from widespread economic security. The dignity of the individual will flourish when the decisions concerning his life are in his own hands, when he has the means to seek self-improvement. Personal conflicts among husbands, wives and children will diminish when the unjust measurement of human worth on the scale of dollars is eliminated. [Ibid.] [T]he Movement must address itself to the question of restructuring the whole of American society. There are forty million poor people here. And one day we must ask the question, “Why are there forty million poor people in America?” And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. And I’m simply saying that more and more, we’ve got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life’s market place. But one day we must come to see that an edifice which produces beggars needs restructuring. It means that questions must be raised. You see, my friends, when you deal with this, you begin to ask the question, “Who owns the oil?” You begin to ask the question, “Who owns the iron ore?” [Ibid.] One night, a juror came to Jesus and he wanted to know what he could do to be saved. Jesus didn’t get bogged down in the kind of isolated approach of what he shouldn’t do. Jesus didn’t say, “Now Nicodemus, you must stop lying.” He didn’t say, “Nicodemus, you must stop cheating if you are doing that.” He didn’t say, “Nicodemus, you must not commit adultery.” He didn’t say, “Nicodemus, now you must stop drinking liquor if you are doing that excessively.” He said something altogether different, because Jesus realized something basic – that if a man will lie, he will steal. And if a man will steal, he will kill. So instead of just getting bogged down in one thing, Jesus looked at him and said, “Nicodemus, you must be born again.” He said, in other words, “Your whole structure must be changed.” A nation that will keep people in slavery for 244 years will “thingify” them — make them things. Therefore they will exploit them, and poor people generally, economically. And a nation that will exploit economically will have to have foreign investments and everything else, and will have to use its military might to protect them. All of these problems are tied together. What I am saying today is that we must go from this convention and say, “America, you must be born again!” [Ibid.] [L]et us go out with a “divine dissatisfaction.” Let us be dissatisfied until America will no longer have a high blood pressure of creeds and an anemia of deeds. Let us be dissatisfied until the tragic walls that separate the outer city of wealth and comfort and the inner city of poverty and despair shall be crushed by the battering rams of the forces of justice. Let us be dissatisfied until those that live on the outskirts of hope are brought into the metropolis of daily security. Let us be dissatisfied until slums are cast into the junk heaps of history, and every family is living in a decent sanitary home. Let us be dissatisfied until the dark yesterdays of segregated schools will be transformed into bright tomorrows of quality, integrated education. Let us be dissatisfied until integration is not seen as a problem but as an opportunity to participate in the beauty of diversity. Let us be dissatisfied until men and women, however black they may be, will be judged on the basis of the content of their character and not on the basis of the color of their skin. Let us be dissatisfied. Let us be dissatisfied until every state capitol houses a governor who will do justly, who will love mercy and who will walk humbly with his God. Let us be dissatisfied until from every city hall, justice will roll down like waters and righteousness like a mighty stream. Let us be dissatisfied until that day when the lion and the lamb shall lie down together. and every man will sit under his own vine and fig tree and none shall be afraid. Let us be dissatisfied. And men will recognize that out of one blood God made all men to dwell upon the face of the earth. Let us be dissatisfied until that day when nobody will shout “White Power!” — when nobody will shout “Black Power!” — but everybody will talk about God’s power and human power. [Ibid.]
2:9. For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.
So sported they; but he, ascending sought His father's lofty chamber, where his heaps He kept of brass and gold, garments in chests, And oils of fragrant scent, a copious store. There many a cask with season'd nectar fill'd The grape's pure juice divine, beside the wall Stood orderly arranged, waiting the hour (Should e'er such hour arrive) when, after woes Num'rous, Ulysses should regain his home. Secure that chamber was with folding doors Of massy planks compact, and night and day, Within it antient Euryclea dwelt, Guardian discrete of all the treasures there, Whom, thither call'd, Telemachus address'd.
"Yes, sir," answered Caderousse; "and remorse preys on me night and day. I often ask pardon of God, I swear to you, because this action, the only one with which I have seriously to reproach myself in all my life, is no doubt the cause of my abject condition. I am expiating a moment of selfishness, and so I always say to La Carconte, when she complains, 'Hold your tongue, woman; it is the will of God.'" And Caderousse bowed his head with every sign of real repentance.
27:3. I am the Lord that keep it, I will suddenly give it drink: lest any hurt come to it, I keep it night and day.
2:37. And she was a widow until fourscore and four years: who departed not from the temple, by fastings and prayers serving night and day.
3:10. Night and day more abundantly praying that we may see your face and may accomplish those things that are wanting to your faith?
8:22. All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.
The hero, looking on the left, espied A lofty tow'r, and strong on ev'ry side With treble walls, which Phlegethon surrounds, Whose fiery flood the burning empire bounds; And, press'd betwixt the rocks, the bellowing noise resounds Wide is the fronting gate, and, rais'd on high With adamantine columns, threats the sky. Vain is the force of man, and Heav'n's as vain, To crush the pillars which the pile sustain. Sublime on these a tow'r of steel is rear'd; And dire Tisiphone there keeps the ward, Girt in her sanguine gown, by night and day, Observant of the souls that pass the downward way. From hence are heard the groans of ghosts, the pains Of sounding lashes and of dragging chains. The Trojan stood astonish'd at their cries, And ask'd his guide from whence those yells arise; And what the crimes, and what the tortures were, And loud laments that rent the liquid air.
34:10. Night and day it shall not be quenched, the smoke thereof shall go up for ever: from generation to generation it shall lie waste, none shall pass through it for ever and ever.
1:3. I give thanks to God, whom I serve from my forefathers, with a pure conscience, that without ceasing I have a remembrance of thee in my prayers, night and day.
26:7. Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.