Love is just another name for the inscrutable presence by which the soul is connected with humanity.
Good name in man and woman, dear my lord, Is the immediate jewel of their souls: Who steals my purse steals trash; 't is something, nothing; 'T was mine, 't is his, and has been slave to thousands; But he that filches from me my good name Robs me of that which not enriches him And makes me poor indeed.
He left the name at which the world grew pale, To point a moral, or adorn a tale.
Mock me not with the name of free, when you have but knit up my chains into ornamental festoons.
The eye, which is called the window of the soul, is the principal means by which the brain can most abundantly and splendidly contemplate the infinite works of nature; and the ear is the next in order, which is ennobled by hearing the recital of the things seen by the eye. If you, historians and poets, or mathematicians, had not seen things with the eyes, you could not report of them in writing. If thou, O poet, dost tell a story with thy painting pen, the painter will more easily give satisfaction in telling it with his brush and in a manner less tedious and more easily understood. And if thou callest painting mute poetry, the painter can call poetry blind painting. Now consider which is the greater loss, to be blind or dumb? Though the poet is as free as the painter in his creations and compositions, they are not so satisfactory to men as paintings, because if poetry is able to describe forms, actions and places in words, the painter deals with the very {65} semblance of forms in order to represent them. Now consider which is nearer to man, the name of man or the image of man? The name of man varies in diverse countries, but death alone changes his form. If thou wast to say that painting is more lasting, I answer that the works of a coppersmith, which time preserves longer than thine or ours, are more eternal still. Nevertheless there is but little invention in it, and painting on copper with colours of enamel is far more lasting.
A man's name is not like a mantle which merely hangs about him, and which one perchance may safely twitch and pull, but a perfectly fitting garment, which, like the skin, has grown over and over him, at which one cannot rake and scrape without injuring the man himself.--_Goethe._
Why would you say that?” “It’s true enough. His father’s name is Caleb. He’s my uncle. He’s one of the leaders of our people. He’s from a very fine family, but I’m not.” “I don’t believe that.” “If you ever visit our camp, just ask about me.” He smiled at her. He was a good-looking fellow, she noted, with an easy manner about him, quite unlike his cousin. “They wouldn’t send a man who wasn’t reliable on a mission like this,” she said. “You know I haven’t figured that out yet. It was a strange choice.” Rahab was quiet for a time, and he studied her. She was one of the most attractive women he had ever seen, much fairer than the women of his people.
My spirit to yours dear brother, Do not mind because many sounding your name do not understand you, I do not sound your name, but I understand you, I specify you with joy O my comrade to salute you, and to salute those who are with you, before and since, and those to come also, That we all labor together transmitting the same charge and succession, We few equals indifferent of lands, indifferent of times, We, enclosers of all continents, all castes, allowers of all theologies, Compassionaters, perceivers, rapport of men, We walk silent among disputes and assertions, but reject not the disputers nor any thing that is asserted, We hear the bawling and din, we are reach'd at by divisions, jealousies, recriminations on every side, They close peremptorily upon us to surround us, my comrade, Yet we walk unheld, free, the whole earth over, journeying up and down till we make our ineffaceable mark upon time and the diverse eras, Till we saturate time and eras, that the men and women of races, ages to come, may prove brethren and lovers as we are.
My joy is death;--/ Death, at whose name I oft have been afeared, / Because I wish'd this world's eternity.= 2
The Law by which this people is governed is at once the most ancient law in the world, the most perfect, and the only one which has been kept without interruption in a state. This is what Josephus excellently shows, against Apion, as does Philo the Jew in many places, where they point out that it is so ancient that the very name of _law_ was only known by the men of old more than a thousand years afterwards, so that Homer, who has treated the history of so many States, has not once used the word. And it is easy to judge of the perfection of the Law by simply reading it, for it plainly provides for all things with so great wisdom, equity and judgment, that the most ancient legislators, Greek and Roman, having had some glimpse of it, have borrowed from it their principal laws, as appears by those called Of the Twelve Tables, and by the other proofs given by Josephus.
Let the name of Mary be ever on your lips, let it be indelibly engraven on your heart. If you are under her protection, you have nothing to fear; if she is propitious, you will arrive at the port of salvation.-- ST. BERNARD.
Whom shall I call, what Name shall I invoke, If Thy needy servant shall in vain Thy bounty seek? But far be it from Thee, God of grace, to refuse a sinner's cry. Too good and gracious art Thou to send me thus away.
This day is call'd — the feast of Crispian: He that outlives this day, and comes safe home, Will stand a tip-toe when this day is nam'd, And rouse him at the name of Crispian. He that outlives this day, and sees old age, Will yearly on the vigil feast his friends, And say, "To-morrow is Saint Crispian;" Then will he strip his sleeve, and show his scars, And say, "These wounds I had on Crispin's day." Old men forget; yet all shall be forgot, But he'll remember, with advantages, What feats he did that day. Then shall our names, Familiar in his mouth as household words, — Harry the King, Bedford, and Exeter, Warwick and Talbot, Salisbury and Gloucester, Be in their flowing cups freshly remember'd. This story shall the good man teach his son; And Crispin Crispian shall ne'er go by From this day to the ending of the world, But we in it shall be remember'd, — We few, we happy few, we band of brothers. For he to-day that sheds his blood with me, Shall be my brother; be he ne'er so vile, This day shall gentle his condition: And gentlemen in England, now a-bed, Shall think themselves accurs'd, they were not here, And hold their manhoods cheap, whiles any speaks, That fought with us upon Saint Crispin's day. King Henry V as portrayed in Henry V by
Oh, no! we never mention her; / Her name is never heard; / My lips are now forbid to speak / That once familiar word.
What needs my Shakespeare for his honour'd bones,-- The labour of an age in piled stones? Or that his hallow'd relics should be hid Under a star-y-pointing pyramid? Dear son of memory, great heir of fame, What need'st thou such weak witness of thy name?
Education is the instruction of the intellect in the laws of Nature, under which name I include not merely things and their forces, but men and then-ways; and the fashioning of the affections and of the will into an earnest and loving desire to move in harmony with those laws.
Universal primeval revelation is only another name for natural religion, and it rests on no authority but the speculations of philosophers. The same class of philosophers, considering that language was too wonderful an achievement for the human mind, insisted on the necessity of admitting a universal primeval language, revealed directly by God to men, or rather to mute beings: while the more thoughtful and more reverent of the Fathers of the Church, and among the founders of modern philosophy also, pointed out that it was more consonant with the general working of an all-wise and all-powerful Creator that He should have endowed human nature with the essential conditions of speech, instead of presenting mute beings with grammars and dictionaries ready-made. The same applies to religion. A universal primeval religion revealed direct by God to man, or rather to a crowd of atheists, may, to our human wisdom, seem the best solution of all difficulties; but a higher wisdom speaks to us out of the realities of history, and teaches us, if we will but learn, that 'we have all to seek the Lord, if haply we may feel after Him, and find Him, though He is not far from every one of us.'
Drink ye to her that each loves best! And if you nurse a flame That 's told but to her mutual breast, We will not ask her name.
Good advice can be given, a good name cannot be given.
HELLO, my name is your potential. But you can call me impossible. I am the missed opportunities. I am the expectations you will never fulfil. I am always taunting you, regardless of how hard you try, regardless of how much you hope.
No mother worthy of the name ever gave herself thoroughly for her child who did not feel that, after all, she reaped what she had sown.
From all who dwell below the skies Let the Creator's praise arise; Let the Redeemer's name be sung Through every land, by every tongue.
Impossible! Ne me dites jamais ce bete de mot=--Impossible! Never name to me that blockhead of a word.
[T]he organized labor movement as it is constituted today is as much a concomitant of a capitalist economy as is capital. Organized labor is predicated upon the basic premise of collective bargaining between employers and employees. This premise can obtain only for an employer-employee type of society. If the labor movement is to maintain its own identity and security, it must of necessity protect that kind of society. Radicals, on the other hand, want to advance from the jungle of laissez-faire capitalism to a world worthy of the name of human civilization. They hope for a future where the means of economic production will be owned by all of the people instead of just a comparative handful. They feel that this minority control of production facilities is injurious to the large masses of people not only because of economic monopolies but because the political power inherent in this form of centralized economy does not augur for an ever expanding democratic way of life. [ Reveille for Radicals , 1945.]
To be, or not to be: that is the question: Whether 't is nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep: No more; and by a sleep to say we end The heartache and the thousand natural shocks That flesh is heir to,--'t is a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there 's the rub: For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause: there 's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry, And lose the name of action.
There are three great products of our time.... One of these is that doctrine concerning the constitution of matter which, for want of a better name, I will call "molecular"; the second is the doctrine of the conservation of energy; the third is the doctrine of evolution.
She is young. Have I the right Even to name her? Child, It is not love I offer Your quick limbs, your eyes; Only the barren homage Of an old man whom time Crucifies.
May see thee now, though late, redeem thy name, And glorify what else is damn'd to fame.
I have but one passion: to enlighten those who have been kept in the dark, in the name of humanity which has suffered so much and is entitled to happiness. My fiery protest is simply the cry of my very soul.
Eternity is a negative idea clothed with a positive name. It supposes in that to which it is applied a present existence; and is the negation of a beginning or of an end of that existence.--_Paley._
Rather than providing him with economic opportunity, the Act of that name seems designed to make the poor man do penance all his life for the sin of being born into a non-capital-owning family… .One searches it in vain for measure designed to provide economic opportunity to the capital owner. But nobody proposes to educate, train, or rehabilitate either him or his children, even when their “unemployment” is notorious.
The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
When I started this book last year, I had a small reception in mind. A few copies in my hand to share with close friends, maybe a small gathering... I never imagined that my book would have its own ISBN number and be available to the public. I never imagined seeing my name next to the words, "published author." I feel so thankful that this has worked out so well for me. God is good!
If I were asked to say what is at once the most important production of Art and the thing most to be longed for; I should answer; A beautiful House; and if I were further asked to name the production next in importance and the thing next to be longed for; I should answer; A beautiful Book. To enjoy good houses and good books in self-respect and decent comfort, seems to me to be the pleasurable end towards which all societies of human beings ought now to struggle.
Call things by their right names. . . . Glass of brandy and water! That is the current but not the appropriate name: ask for a glass of liquid fire and distilled damnation.
When I was a mere boy, with a perverse tendency to think when I ought to have been playing, my mind was greatly exercised by this formidable problem, What would become of things if they lost their qualities? As the qualities had no objective existence, and the thing without qualities was nothing, the solid world seemed whittled away--to my great horror. As I grew older, and learned to use the terms "matter" and "force," the boyish problem was revived, _mutato nomine_. On the one hand, the notion of matter without force seemed to resolve the world into a set of geometrical ghosts, too dead even to jabber. On the other hand, Boscovich's hypothesis, by which matter was resolved into centres of force, was very attractive. But when one tried to think it out, what in the world became of force considered as an objective entity? Force, even the most materialistic of philosophers will agree with the most idealistic, is nothing but a name for the cause of motion. And if, with Boscovich, I resolved things into centres of force, then matter vanished altogether and left immaterial entities in its place. One might as well frankly accept Idealism and have done with it.
Freedom and slavery, the one is the name of virtue, the other of vice, and both are acts of the will.
And thus he bore without abuse The grand old name of gentleman, Defamed by every charlatan, And soil'd with all ignoble use.
What's in a name? That which we call a rose / By any other name would smell as sweet.
"Listen, O isles, unto me, and hearken ye people from far: The Lord hath called me by my name even from the womb of my mother; he hath hid me in the shadow of his hand, he hath made my words like a sharp sword, and said: Thou art my servant, in whom I will be glorified. And I said, Lord, have I laboured in vain? have I spent my strength for nought? yet is my judgment with thee, O Lord, and my work before thee. When the Lord, who has formed me from the womb of my mother to be wholly for himself, in order to bring Jacob and Israel again to him, said unto me: Thou shalt be glorious in my sight, and I will be thy strength. It is a light thing that thou shouldst convert the tribes of Jacob; I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the ends of the earth. These are the things which the Lord hath said to him that humbleth his soul to him whom the nation abhorreth, to a servant of rulers. Princes and kings shall worship thee because the Lord is faithful that hath chosen thee.
It beareth the name of Vanity Fair, because the town where 't is kept is lighter than vanity.
A genuine work of art must mean many things; the truer its art, the more things it will mean. If my drawing, on the other hand, is so far from being a work of art that it needs THIS IS A HORSE written under it, what can it matter that neither you nor your child should know what it means? It is there not so much to convey a meaning as to wake a meaning. If it do not even wake an interest, throw it aside. A meaning may be there, but it is not for you. If, again, you do not know a horse when you see it, the name written under it will not serve you much.
The surest pledge of a deathless name Is the silent homage of thoughts unspoken.
"Sometimes I lie awake at night and I ask, Why me?" And the voice says, "Nothing personal your name just happened to come up."
When you score a goal, or hit a three, or get a touchdown, you don’t do it for yourself, you do it for the team cause the name in the front of the shirt is more important than the one on the back. Anon.
In nomine Domini incipit omne malum=--In the name of the Lord every evil begins.
Charm'd with the foolish whistling of a name.
Sensitiveness is closely allied to egotism; and excessive sensibility is only another name for morbid self-consciousness. The cure for tender sensibilities is to make more of our objects and less of ourselves.
I once saw a dark shadow resting on the bare side of a hill. Seeking its cause I saw a little cloud, bright as the light, floating in the clear blue above. Thus it is with our sorrow. It may be dark and cheerless here on earth; yet look above and you shall see it to be but a shadow of His brightness whose name is Love.--_Dean Alford._
Now farewell light, thou sunshine bright, / And all beneath the sky! / May coward shame distain his name, / The wretch that dares not die.
There is only one god and his name is Death. And there is only one thing we say to Death: “Not today.
And when God, in answer to their prayers and succeeding their endeavours, delivers, restores, and advances his church, according to his promise, then he is said to answer, and come, and say, Here am I, and to show himself; and they are said to find him, and see him plainly. (Isa. lviii. 9.) "Then shall thou cry, and he shall say, Here I am" (Isa. xlv. 19.) "I said not unto the seed of Jacob, Seek ye me in vain." Chap. xxv. 8, 9.) "The Lord will wipe away the tears from off all faces, and the rebuke of his people shall he take away from off the earth. And it shall be said in that day, Lo, this is our God, we have waited for him, and he will save us: This is the Lord, we have waited for him; we will be glad, and rejoice in his salvation." Together with the next chap." ver. 8, 9. we have waited for thee; "the desire of our soul is to thy name, and to the remembrance of thee. With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early. For when thy judgments are in the earth, the inhabitants of the world will learn righteousness." Isa. lii. 6-8. "Therefore my people shall know my name; therefore they shall know in that day, that I am he that doth speak: behold, it is I. How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice, together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion.
What the light of your mind pronounces incredible, that, in God's name, leave uncredited.
By no effort of the understanding, by no stretch of imagination, can I explain to myself how language could have grown out of anything which animals possess, even if we granted them millions of years for that purpose. If anything has a right to the name of specific difference, it is language, as we find it in man, and in man only. Even if we removed the name of specific difference from our philosophic dictionaries, I should still hold that nothing deserves the name of man except what is able to speak.
What song the Sirens sang, or what name Achilles assumed when he hid himself among women.
If we can respect a childlike and even a childish faith, we ought likewise to learn to respect even a philosophical atheism which often contains the hidden seeds of the best and truest faith. We ought never to call a man an atheist, and say that he does not believe in God, till we know what kind of God it is he has been brought up to believe in, and what kind of God it is that he rejects, it may be, from the best and highest motives. We ought never to forget that Socrates was called an atheist, that the early Christians were all called atheists, that some of the best and greatest men this world has ever known have been branded by that name.
There is something we don't like, though. It's when people call us Indians and then start calling sports teams and other things Indians. If we're going to have a false name, at least let us have it and then leave it alone. Don't start putting it on beer bottles and ice cream cartons and making it into something that embarrasses us and makes us look like fools. And don't tell us it's supposed to be some honor to us. We'll decide what honors us and what doesn't.
Friendship, like love, is but a name, / Unless to one you stint the flame.
Insani sapiens nomen ferat, ?quus iniqui, / Ultra quod satis est virtutem si petat ipsam=--Let the wise man bear the name of fool, and the just of unjust, if he pursue Virtue herself beyond the proper bounds.
Nomen alias qu?re (Here lies the author of this phrase: "The itch for disputing is the sore of churches." Seek his name elsewhere).
In things that a man would not be seen in himself, it is a point of cunning to borrow the name of the world; as to say, "The world says," or "There is a speech abroad."
Sound, sound the clarion, fill the fife! To all the sensual world proclaim, One crowded hour of glorious life Is worth an age without a name.
Keep all thy native good, and naturalise / All foreign of that name; but scorn their ill; / Embrace their activeness, not vanities.
What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?
"And I will set a sign among them, and I will send of them that shall be saved unto the nations, to Africa, to Lydia, to Italy, to Greece, and to the people that have not heard my name, neither have seen my glory. And they shall bring your brethren."
It will be to many of the honest disciples of Christ a real day of Damascus, when the very name of miracle shall be struck out of the dictionary of Christian theology. The facts remain exactly as they are, but the Spirit of truth will give them a higher meaning. What is wanted for this is not less, but more, faith, for it requires more faith to believe in Christ without, than with, the help of miracles. Nothing has produced so much distress of mind, so much intellectual dishonesty, so much scepticism, so much unbelief, as the miraculous element forced into Christianity from the earliest days. Nothing has so much impeded missionary work as the attempt to persuade people first not to believe in their own miracles, and then to make a belief in other miracles a condition of their becoming Christians. It is easy to say 'You are not a Christian if you do not believe in Christian miracles.' I hope the time will come when we shall be told, 'You are not a Christian if you cannot believe in Christ without the help of miracles.'
We bow our heads before Thee, and we laud And magnify thy name Almighty God! But man is thy most awful instrument In working out a pure intent.