People often say that motivation doesn’t last. Well, neither does bathing. That’s why we recommend it daily
By acting, we make things concrete; action breeds motivation, not the other way around.
It's up to you whether or not you want to do work with no contract. I think artists do need to do work with no contract, because what we're motivated by is not money. We're motivated by a need to express ourselves and to get our ideas out. That's the motivation. It turns out that when people like it they frequently will support you if you give them a means, but this is not a contract.
Of course motivation is not permanent. But then, neither is bathing; but it is something you should do on a regular basis.
Years later, when Idi Amin said and did outrageous things, I understood that his motivation was to rattle the good people of Greenwich mean time, have them raise their heads from their tea and scones, and say, Oh yes. Africa. For a fleeting moment they'd have the same awareness of us that we had of them.
the value of an action is measured not by its success or failure, but by the motivation behind it.
Prayer cannot truly be taught by principles and seminars and symposiums. It has to be born out of a whole environment of felt need. If I say, “I ought to pray,” I will soon run out of motivation and quit; the flesh is too strong. I have to be driven to pray.
I feel that the essence of spiritual practice is your attitude toward others. When you have a pure, sincere motivation, then you have right attitude toward others based on kindness, compassion, love and respect. Practice brings the clear realisation of the oneness of all human beings and the importance of others benefiting by your actions.
Just as most issues are seldom black or white, so are most good solutions seldom black or white. Beware of the solution that requires one side to be totally the loser and the other side to be totally the winner. The reason there are two sides to begin with usually is because neither side has all the facts. Therefore, when the wise mediator effects a compromise, he is not acting from political motivation. Rather, he is acting from a deep sense of respect for the whole truth. -- Stephen R. Schwambach
What does it take for Americans to do great things; to go to the moon, to win wars, to dig canals linking oceans, to build railroads across a continent? In independent thought about this question, Neil Armstrong and I concluded that it takes a coincidence of four conditions, or in Neil's view, the simultaneous peaking of four of the many cycles of American life. First, a base of technology must exist from which to do the thing to be done. Second, a period of national uneasiness about America's place in the scheme of human activities must exist. Third, some catalytic event must occur that focuses the national attention upon the direction to proceed. Finally, an articulate and wise leader must sense these first three conditions and put forth with words and action the great thing to be accomplished. The motivation of young Americans to do what needs to be done flows from such a coincidence of conditions. ... The Thomas Jeffersons, The Teddy Roosevelts, The John Kennedys appear. We must begin to create the tools of leadership which they, and their young frontiersmen, will require to lead us onward and upward. -- Dr. Harrison H. Schmidt
The Forbes eBook Of Motivational Quotes
There is no necessary connexion between Edwards's doctrine of the motivation of choice and the system of Calvinism with which it is congruent. Similar doctrines have more frequently perhaps been associated with theological scepticism. But for him the alternative was between Calvinism and Arminianism, simply because of the historical situation, and in the refutation of Arminianism on the assumptions common to both sides of the controversy, he must be considered completely successful. As a general argument his account of the determination of the will is defective, notably in his abstract conception of the will and in his inadequate, but suggestive, treatment of causation, in regard to which he anticipates in important respects the doctrine of Hume. Instead of making the motive to choice a factor within the concrete process of volition, he regards it as a cause antecedent to the exercise of a special mental faculty. Yet his conception of this faculty as functioning only in and through motive and character, inclination and desire, certainly carries us a long way beyond the abstraction in which his opponents stuck, that of a bare faculty without any assignable content. Modern psychology has strengthened the contention for a fixed connexion between motive and act by reference to subconscious and unconscious processes of which Edwards, who thought that nothing could affect the mind which was unperceived, little dreamed; at the same time, at least in some of its developments, especially in its freer use of genetic and organic conceptions, it has rendered much in the older forms of statement obsolete, and has given a new meaning to the idea of self-determination, which, as applied to an abstract power, Edwards rightly rejected as absurd. Entry: EDWARDS
Pedro Guerrero was playing third base for the Los Angeles Dodgers in 1984 when he made the comment that earns him a place in my Hall of Fame. Second baseman Steve Sax was having trouble making his throws. Other players were diving, screaming, signaling for a fair catch. At the same time, Guerrero, at third, was making a few plays that weren't exactly soothing to manager Tom Lasorda's stomach. Lasorda decided it was time for one of his famous >motivational meetings and zeroed in on Guerrero: "How can you play third base like that? You've gotta be thinking about something besides baseball. What is it?" "I'm only thinking about two things," Guerrero said. "First, `I hope they don't hit the ball to me.'" The players snickered, and even Lasorda had to fight off a laugh. "Second, `I hope they don't hit the ball to Sax.'" -- Joe Garagiola, "It's Anybody's Ball Game"