Make knowledge circle with the winds; / But let her herald, Reverence, fly / Before her to whatever sky / Bear seed of men and growth of minds.
All knowledge, in order to be knowledge, must pass through two gates, and two gates only: the gate of the senses and the gate of reason. Religious knowledge also, whether true or false, must have passed through these two gates. At these two gates, therefore, we take our stand. Whatever claims to have entered in by any other gate, whether that gate is called primeval revelation or religious instinct, must be rejected as contraband of thought; and whatever claims to have entered by the gate of reason, without having first passed through the gate of the senses, must equally be rejected, as without sufficient warrant, or ordered at least to go back to the first gate, in order to produce there its full credentials.
The mind of man is no inert receptacle of knowledge, but absorbs and incorporates into its own constitution the ideas which it receives.
Auf dem Grund des Glaubenmeeres / Liegt die Perle der Erkenntniss; Heil dem Taucher, der sie findet=--At the bottom of the faith-sea lies the pearl of knowledge; happy the diver that finds it.
Cornelius Celsus: Knowledge is the supreme good, the supreme evil is physical pain. We are composed of two separate parts, the soul and the the body; the soul is the greater of these two, the body the lesser. Knowledge appertains to the {8} greater part, the supreme evil belongs to the lesser and baser part. Knowledge is an excellent thing for the mind, and pain is the most grievous thing for the body. Just as the supreme evil is physical pain, so is wisdom the supreme good of the soul, that is to say of the wise man, and no other thing can be compared with it.
Many people think of knowledge as of money. They would like knowledge, but cannot face the perseverance and self-denial that go to the acquisition of it.
Whatever nature has in store for mankind, unpleasant as it may be, men must accept, for ignorance is never better than knowledge.
Taken from the Alaska Native Knowledge Network}
Waft yourselves, yearning souls, upon the stars; / Sow yourselves on the wandering winds of space; / Watch patient all your days, if your eyes take / Some dim, cold ray of knowledge. The dull world / Hath need of you--the purblind, slothful world!
Opinion is a medium between knowledge and ignorance.
To know by rote is no knowledge; it is only a retention of what is intrusted to the memory. That which a man truly knows may be disposed of without regard to the author, or reference to the book from whence he had it.--_Montaigne._
Godliness consists in the knowledge love & worship of God, Humanity in love, righteousness & good offices towards man.
Note down in writing what you learn. All knowledge which is not committed to writing is lost.
To be conscious that you are ignorant is a great step to knowledge.
The knowledge which is absolutely requisite in dealing with young children is the knowledge you possess, as you would know your own business, and which you can just turn about as if you were explaining to a boy a matter of everyday life.
He who exercises wisdom exercises the knowledge which is about God.
He that increaseth knowledge increaseth sorrow.--_Bible._
The tree of knowledge is grafted upon the tree of life; and that fruit which brought the fear of death into the world, budding on an immortal stock, becomes the fruit of the promise of immortality.
Drudgery and knowledge are of kin, / And both descended from one parent sin.
There are men (and I think Priestley was one of them) to whom the satisfaction of throwing down a triumphant fallacy is as great as that which attends the discovery of a new truth; who feel better satisfied with the government of the world, when they have been helping Providence by knocking an imposture on the head; and who care even more for freedom of thought than for mere advance of knowledge. These men are the Carnots who organise victory for truth, and they are, at least, as important as the generals who visibly fight her battles in the field.
Wisdom and knowledge shall be the stability of thy times.
Ignorance is the curse of God, knowledge the wing wherewith we fly to heaven.= 2
But there is no such thing as individual knowledge, a particular knowledge belonging to one special person or group. Knowledge is the sea of humanity, the field of humanity, the general condition of human existence.
I cannot speak of my own knowledge, but I have every reason to believe that I came into this world a small reddish person, certainly without a gold spoon in my mouth, and in fact with no discernible abstract or concrete "rights" or property of any description. If a foot was not set upon me at once, as a squalling nuisance, it was either the natural affection of those about me, which I certainly had done nothing to deserve, or the fear of the law which, ages before my birth, was painfully built up by the society into which I intruded, that prevented that catastrophe. If I was nourished, cared for, taught, saved from the vagabondage of a wastrel, I certainly am not aware that I did anything to deserve those advantages. And, if I possess anything now, it strikes me that, though I may have fairly earned my day's wages for my day's work, and may justly call them my property--yet, without that organization of society, created out of the toil and blood of long generations before my time, I should probably have had nothing but a flint axe and an indifferent hut to call my own; and even those would be mine only so long as no stranger savage came my way.
Great literature, past or present, is the expression of great knowledge of the human heart; great art is the expression of a solution of the conflict between the demands of the world without and that within.
Though the knowledge they have left us be worth our study, yet they exhausted not all its treasures; they left a great deal for the industry and sagacity of after-ages.--_Locke._
All objects which we perceive and afterwards conceive and name must be circumscribed, must have been separated from their surroundings, must be measurable, and can thus only become perceivable and knowable and namable.... They are therefore finite in their very nature.... If finiteness is a necessary characteristic of our ordinary knowledge, it requires but little reflection to perceive that limitation or finiteness, in whatever sense we use it, always implies a something beyond. We are told that our mind is so constituted, whether it is our fault or not, that we cannot conceive an absolute limit. Beyond every limit we must always take it for granted that there is something else. But what is the reason of this? The reason why we cannot conceive an absolute limit is because we never perceive an absolute limit; or in other words, because in perceiving the finite we always perceive the infinite also.... There is no limit which has not two sides, the one turned towards us, the other turned towards what is beyond; and it is that Beyond which from the earliest days has formed the only real foundation of all that we call transcendental in our perceptual, as well as in our conceptual, Knowledge.
The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.
The Lord has brought us into the pathway of the knowledge of Him, and bids us pursue that path through all its strange meanderings until it opens out upon the plain where God's throne is. Our life is a following on to know the Lord. We marvel at some of the experiences through which we are called to pass, but afterwards we see that they afforded us some new knowledge of our Lord. . . . We have not to wait for some brighter opportunity; but by improvement of the present are to build for ourselves a bridge to that future.--_G Bowen._
The man of knowledge must be able not only to love his enemies but also to hate his friends.
Science has a simple faith, which transcends utility. Nearly all men of science, all men of learning for that matter, and men of simple ways too, have it in some form and in some degree. It is the faith that it is the privilege of man to learn to understand, and that this is his mission. If we abandon that mission under stress we shall abandon it forever, for stress will not cease. Knowledge for the sake of understanding, not merely to prevail, that is the essence of our being. None can define its limits, or set its ultimate boundaries.
Chaque branche de nos connaissances passe successivement par trois etats theoretiques differents: l'etat theologique, ou fictif; l'etat metaphysique, ou abstrait; l'etat scientifique, ou positif=--Each department of knowledge passes in succession through three different theoretic stages: the theologic stage, or fictitious; the metaphysical, or abstract; the scientific, or positive.
He that hath knowledge spareth his words.
Usque adeone / Scire tuum nihil est, nisi te scire hoc sciat alter?=--Is then your knowledge to pass for nothing unless others know of it?
A rational anarchist believes that concepts such as "state" and "society" and "government" have no existence save as physically exemplified in the acts of self-responsible individuals. He believes that it is impossible to shift blame, share blame, distribute blame … as blame, guilt, responsibility are matters taking place inside human beings singly and nowhere else. But being rational, he knows that not all individuals hold his evaluations, so he tries to live perfectly in an imperfect world … aware that his effort will be less than perfect yet undismayed by self-knowledge of self-failure.
The history of human thought recalls the swinging of a pendulum which takes centuries to swing. After a long period of slumber comes a moment of awakening. Then thought frees herself from the chains with which those interested — rulers, lawyers, clerics — have carefully enwound her. She shatters the chains. She subjects to severe criticism all that has been taught her, and lays bare the emptiness of the religious political, legal, and social prejudices amid which she has vegetated. She starts research in new paths, enriches our knowledge with new discoveries, creates new sciences.
The modern knows that the only source of real knowledge lies in the application of scientific methods of enquiry to the ascertainment of the facts of existence; that the ascertainable is infinitely greater than the ascertained, and that the chief business of the teacher is not so much to make scholars as to train pioneers.
Man has still more desire for beauty than knowledge of it; hence the caprices of the world.--_X. Doudan._
Science knows no country, because knowledge belongs to humanity, and is the torch which illuminates the world.
To know the mighty works of God, to comprehend His wisdom and majesty and power; to appreciate, in degree, the wonderful workings of His laws, surely all this must be a pleasing and acceptable mode of worship to the Most High, to whom ignorance cannot be more grateful than knowledge.
Experience is a text to which reflection and knowledge supply the commentary.
Much of the best work in the world is done by those whose names remain unknown, who work because life's greatest bliss is work, and who require no reward beyond the consciousness that they have enlarged the knowledge of mankind and contributed their share to the final triumph of honesty and truth.
It deserves commendations; . . . it is an art worthy the knowledge and practice of a wise man.
Every department of knowledge passes successively through three stages: the theological, or fictitious; the metaphysical, or abstract; and the scientific, or positive.
I am as you see me. I am happy and able because I allow myself to be happy. I learned young that being active breeds more activity. That the gift of studying is knowledge. That seeing grants sight. That if you don't feel anger, you won't be angry. Sadness and frustration, even tragedy, are inevitable, but that doesn't mean that happiness isn't there for us, for all of us. My secret is that I choose to be the person that I want to be. That I don't believe in destiny or predetermination, but in choice, and that each of us chooses to be the person we are. Whatever you want to be you can be; whatever you want to do you can do; wherever you want to go you can go. The world, and the life ahead, is ours for the taking. The future is unwritten, and you can make it whatever you want it to be.
To simplify complications is, in all branches of knowledge, the first essential of success.
~Observation.~--It is the close observation of little things which is the secret of success in business, in art, in science, and in every pursuit in life. Human knowledge is but an accumulation of small facts, made by successive generations of men,--the little bits of knowledge and experience carefully treasured up by them growing at length into a mighty pyramid.--_Samuel Smiles._
";Knowledge speaks, but wisdom listens."
Those only who know little can be said to know anything. The greater the knowledge the greater the doubt.
Have I begun this path of heavenly love and knowledge now? Am I progressing in it? Do I feel some dawnings of the heavenly light, earnests and antepasts of the full day of glory? Let all God's dealings serve to quicken me in my way. Let every affection it may please Him to send, be as the moving pillar-cloud of old, beckoning me to move my tent onward, saying, "Arise ye and depart, for this is not your rest." Let me be often standing now on faith's lofty eminences, looking for "the day of God"--the rising sun which is to set no more in weeping clouds. Wondrous progression! How will all earth's learning, its boasted acquirements and eagle-eyed philosophy sink into the lispings of very infancy in comparison with this manhood of knowledge! Heaven will be the true "_Excelsior_," its song, "_a song of degrees_," Jesus leading His people from height to height of glory, and saying, as He said to Nathaniel, "_Thou shalt see GREATER things than these!_"--_Macduff._
To know by rote is no knowledge; it is only to retain in the memory what is entrusted to it.
In conversation, humour is more than wit, easiness more than knowledge.
That one man should die ignorant who had capacity for knowledge, this I call tragedy.
If people would only define what they mean by knowing, they would shrink from the very idea that God can ever be known by us in the same sense in which everything else is known, or that with regard to Him we could ever be anything but Agnostics. All human knowledge begins with the senses, and goes on from sensations to percepts, from percepts to concepts and names. And yet the same people who insist that they know God, will declare in the same breath that no one can see God and live. Let us only define the meaning of knowing, and keep the different senses in which this word has been used carefully apart, and I doubt whether any one would venture to say that, in the true sense of the word, he is not an Agnostic as regards the true nature of God. This silence before a nameless Being does not exclude a true belief in God, nor devotion, nor love of a Being beyond our senses, beyond our understanding, beyond our reason, and therefore beyond all names.
He that increaseth knowledge increaseth sorrow.
Beware of false knowledge; it is more dangerous than ignorance.
Intelligence, knowledge, and skill are undoubtedly conditions of success; but of what avail are they likely to be unless they are backed up by honesty, energy, goodwill, and all the physical and moral faculties that go to the making of manhood, and unless they are stimulated by hope of such reward as men may fairly look to? And what dweller in the slough of want, dwarfed in body and soul, demoralized, hopeless, can reasonably be expected to possess these qualities?
A man with knowledge but without energy, is a house furnished but not inhabited; a man with energy but no knowledge, a house dwelt in but unfurnished.
An irreverent knowledge is no knowledge; it may be a development of the logical or other handicraft faculty, but is no culture of the soul of a man.
Why is my knowledge so restricted, or my height, or my life to a hundred years rather than to a thousand? What was nature's reason for giving me such length of days, and for choosing this number rather than another, in that infinity where there is no reason to choose one more than another, since none is preferable to another?
After many persons had come before, at last came Jesus Christ, to say: "Here am I and this is the hour, that which the prophets had said was to come in the fulness of time. I tell you what my apostles will do. The Jews shall be cast out, Jerusalem shall be soon destroyed, and the Gentiles shall enter into the knowledge of God. My apostles shall do this after you have slain the heir of the vineyard."
Genius as an explosive power beats gunpowder hollow; and if knowledge, which should give that power guidance, is wanting, the chances are not small that the rocket will simply run amuck among friends and foes.
You are to consider that learning is of great use to society; and though it may not add to the stock, it is a necessary vehicle to transmit it to others. Learned men are the cisterns of knowledge, not the fountain-heads.--_James Northcote._
In Hindustan, as in Ionia, a period of relatively high and tolerably stable civilization had succeeded long ages of semi-barbarism and struggle. Out of wealth and security had come leisure and refinement, and, close at their heels, had followed the malady of thought. To the struggle for bare existence, which never ends, though it may be alleviated and partially disguised for a fortunate few, succeeded the struggle to make existence intelligible and to bring the order of things into harmony with the moral sense of man, which also never ends, but, for the thinking few, becomes keener with every increase of knowledge and with every step towards the realization of a worthy ideal of life.
A critical knowledge of the evolution of the idea of property would embody, in some respects, the most remarkable portion of the mental history of mankind. [ Ancient Society . Palo Alto, California: New York Labor News, 1978, p. 6. (Reprint of 1877 edition).]
Ignorance more frequently begets confidence than does knowledge: it is those who know little, not those who know much, who so positively assert that this or that problem will never be solved by science.
A great chapter of the history of the world is written in the chalk. Few passages in the history of man can be supported by such an overwhelming mass of direct and indirect evidence as that which testifies to the truth of the fragment of the history of the globe, which I hope to enable you to read, with your own eyes, to-night. Let me add, that few chapters of human history have a more profound significance for ourselves. I weigh my words well when I assert, that the man who should know the true history of the bit of chalk which every carpenter carries about in his breeches-pocket, though ignorant of all other history, is likely, if he will think his knowledge out to its ultimate results, to have a truer, and therefore a better, conception of this wonderful universe, and of man's relation to it, than the most learned student who is deep-read in the records of humanity and ignorant of those of Nature.
At Jesus' feet--that is our place of privilege and of blessing, and here it is that we are to be educated and fitted for the practical duties of life. Here we are to renew our strength while we wait on Him, and to learn how to mount on wings as eagles; and here we are to become possessed of that true knowledge which is power. Here we are to learn how real work is to be done, and to be armed with the true motive power to do it. Here we are to find solace amidst both the trials of work--and they are not few--and the trials of life in general; and here we are to anticipate something of the blessedness of heaven amidst the days of earth; for to sit at His feet is indeed to be in heavenly places, and to gaze upon His glory is to do what we shall never tire of doing yonder.--_W. Hay Aitken._
The Reign of Law has gradually crept into every department of Nature, transforming knowledge everywhere into Science. The process goes on, and Nature slowly appears to us as one great unity, until the borders of the Spiritual World are reached. Natural Law, Introduction, p. 13.
Manners must adorn knowledge, and smooth its way through the world. Like a great rough diamond, it may do very well in a closet by way of curiosity, and also for its intrinsic value.
Every symbol and combination of symbols led not hither and yon, not to single examples, experiments, and proofs, but into the center, the mystery and innermost heart of the world, into primal knowledge. Every transition from major to minor in a sonata, every transformation of a myth or a religious cult, every classical or artistic formulation was, I realized in that flashing moment, if seen with a meditative mind, nothing but a direct route into the interior of the cosmic mystery, where in the alternation between inhaling and exhaling, between heaven and earth, between Yin and Yang, holiness is forever being created.
Whoever acquires knowledge but does not practise it, is as one who ploughs but does not sow.
Libby tried to scramble down, but the hem of her dress became snagged in the wheel axle and her urgent tugs did nothing to free it. In an instant Michael was by her side, leaning across her and pulling the trapped muslin free. Libby’s eyes widened in horror as his two hands encompassed her waist and she was bodily lifted from the cart and set on the cobblestone street as gently as if she were made of porcelain. “Get your hands off my daughter.” She startled at the venom in her father’s voice and scurried toward the house, but she was no match for Michael’s long-legged stride as he caught up with her at the base of the porch. Didn’t he realize that he was making the situation worse? Michael looked her father directly in the eye. “Mr. Sawyer—” “Professor Sawyer.” “Professor Sawyer,” Michael amended. “Your daughter has been very gracious. Her knowledge of the plants in the area is astounding.” “Her foolishness is astounding! And I ought to have you arrested . . . taking liberties with a mental deficient too stupid to know your motives.” Libby flinched at the fury in her father’s voice and heat gathered in her cheeks. Michael’s brows lowered and he moved to stand between her and the professor. “My English is not perfect and I do not understand what you just called your daughter, but I understand the tone,” Michael said calmly. “You have cause to resent me, but Libby does not deserve to be the target of your anger. I will not leave her in a house where she may be treated harshly.