Le plaisir le plus delicat est de faire celui d'autrui=--The most exquisite pleasure consists in promoting the pleasures of others.
Our hope is not hung upon such untwisted thread as "I imagine so," or "it is likely"; but the cable, the strong rope of our fastened anchor, is the oath and promise of Him who is eternal verity. Our salvation is fastened with God's own hand and Christ's own strength to the strong stake of God's unchanging nature.--_William Rutherford._
When we're incomplete, we're always searching for somebody to complete us. When, after a few years or a few months of a relationship, we find that we're still unfulfilled, we blame our partners and take up with somebody more promising. This can go on and on--series polygamy--until we admit that while a partner can add sweet dimensions to our lives, we, each of us, are responsible for our own fulfillment. Nobody else can provide it for us, and to believe otherwise is to delude ourselves dangerously and to program for eventual failure every relationship we enter.
Quotes by people born this day, already used as QOTD: Where the market works, I'm for that. Where the government is necessary, I'm for that. I'm deeply suspicious of somebody who says, "I'm in favor of privatization," or, "I'm deeply in favor of public ownership." I'm in favor of whatever works in the particular case.
Quid dignum tanto feret hic promissor hiatu?=--What will this promiser produce worthy of such boastful language?
There are, indeed, two forms of discontent: one laborious, the other indolent and complaining. We respect the man of laborious desire, but let us not suppose that his restlessness is peace, or his ambition meekness. It is because of the special connection of meekness with contentment that it is promised that the meek shall 'inherit the earth.' Neither covetous men, nor the grave, can inherit anything; they can but consume. Only contentment can possess.
How rarely reason guides the stubborn choice, / Rules the bold hand or prompts the suppliant voice.
There are those who see clearly that man has no other enemy than lust, which turns him from God, and not God, and that there is no other good but God, not a fat land. Let those who believe that the good of man is in the flesh, and evil that which turns him away from sensual pleasures, besot themselves with them and die in them. But those who seek God with their whole heart, whose only ill is not to see him, whose only desire is to possess him, whose only enemies are those who would turn them from him, who are afflicted when they are surrounded and overwhelmed by such enemies, may take comfort, for I declare to them this joyful news: there is for them a Redeemer, whom I will show them; I will show them that there is for them a God, and I will not show him to others. I will show them that a Messiah has been promised, who will deliver them from their enemies, and that one has come to deliver them from their iniquities, not from their enemies.
The two most ancient books in the world are those of Moses and Job, the one a Jew, the other a Gentile, both of whom regard Jesus Christ as their common centre and object: Moses in reporting the promises of God to Abraham, Jacob, etc., and his prophecies. And Job, _Quis mihi det ut, etc. Scio enim quod redemptor meus vivit, etc._
~Inconsistency.~--Men talk as if they believed in God, but they live as if they thought there was none: their vows and promises are no more than words of course.--_L'Estrange._
Elijah's great question, "Will you serve God or Baal? Choose ye," is uttered audibly enough in the ears of every one of us as we come to manhood. Let every man who tries to answer it seriously ask himself whether he can be satisfied with the Baal of authority, and with all the good things his worshippers are promised in this world and the next. If he can, let him, if he be so inclined, amuse himself with such scientific implements as authority tells him are safe and will not cut his fingers; but let him not imagine he is, or can be, both a true son of the Church and a loyal soldier of science.
Every child should be nurture with great love. The feeling of great love promotes wellness and potential for greatness.
Education promotes peace by teaching men the realities of life and the obligations which are involved in the very existence of society; it promotes intellectual development, not only by training the individual intellect, but by sifting out from the masses of ordinary or inferior capacities, those who are competent to increase the general welfare by occupying higher positions; and, lastly, it promotes morality and refinement, by teaching men to discipline themselves, and by leading them to see that the highest, as it is the only permanent, content is to be attained, not by grovelling in the rank and steaming valleys of sense, but by continual striving towards those high peaks, where, resting in eternal calm, reason discerns the undefined but bright ideal of the highest Good--"a cloud by day, a pillar of fire by night."
Life is like a cloud. It comes in a million shapes and sizes and it offers no guarantees, no sympathies for the man who told his kid he'd fly a kite today, no consideration for the girl who was sure she'd see the sun today, no promises for the weary world and the wants wants wants of which it has too many today. Life is like that.
Is there not work waiting for us--work that no one else can do--work, too, that the Master has promised to help us perform? Shall He come and find that we still sleep? Or shall the Son of Righteousness, when He appears, find us waiting, as that painter waited, looking and longing for the first gleam of day? Surely those of us who thus wait on the Lord shall renew our strength, and, eagle-like, rise to greet the Sun.--_Thomas Champness._
I made promises to you that I'm not sure I can keep.
Our Constitution is in actual operation; everything appears to promise that it will last; but in this world nothing is certain but death and taxes.
For when possessions are promised in abundance, what could hinder them from understanding the true possessions, save their covetousness, which limited the sense to the good things of this world? But those whose only good was in God referred the sense to him alone. For there are two qualities which divide the will of man, covetousness and charity. Not that covetousness cannot coexist with faith in God, nor charity with worldly possessions, but covetousness uses God, and enjoys the world, while the opposite is the case with charity.
Next to religion, let your care be to promote justice.
Juvenile vitium regere non posse impetum=--It is the failing of youth not to be able to restrain its own violence. _Sen._ [Greek: Kadmeia nike]--A Cadm?an victory, _i.e._, one in which the conquerors suffer as much as the conquered. [Greek: Kai touto toi t' andreion, he promethia]--And forethought too is a manly virtue. _Euripides._ [Greek: Kairon gnothi]--Know your opportunity. _Pittachus, one of the seven sages of Greece._ [Greek: Kakon anankaion]--A necessary evil. [Greek: Kakou korakos kakon oon]--From a bad crow a bad egg.
Fond fools / Promise themselves a name from building churches.
In her face excuse Came prologue, and apology too prompt.
What can you do to promote world peace? Go home and love your family.
Just as to prohibit shouting fire in a crowded theater is a reasonable limitation on our universally appealing constitutional right to freedom of speech, the American people and their elected political representatives should debate whether to prohibit and punish speech that advocates violence against persons or groups engaging in non-violent speech and non-violent activities. The advocacy of violence against the non-violent ignites the passions of the “mad dogs” in every society and turns them loose against champions of new ideas intended to advance Peace, Prosperity and Freedom through Justice for all members of human society. The free and open marketplace for reasoned debate cannot function in an orderly way when invaded by suicide bombers or those who incite violence and killing of non-violent advocates of change. Ignoring such hate-mongering is a formula for spreading fear of free speech throughout society, leaving the pursuit of Truth, Love and Justice to those willing to martyr themselves for their commitment to the advance of civilization. What prompted a mentally unstable person like Jared Lee Loughner to shoot Rep. Gabielle Giffords, or John Hinckley, Jr. to shot Ronald Reagan? Who helped from afar to “pull the trigger” in the assassinations of John F. Kennedy, Martin Luther King, Jr., Medgar Evers and other champions of justice throughout human history? To what extent was the preaching of religious and ideological extremists responsible for 9/11 and for the killing of thousands of innocent people by hate-filled suicide bombers? How can the War of Ideas be won if the advocacy of violence against the non-violent is not suppressed as a social cancer threatening the sacred marketplace of free and open debate? [Message on signing Move-On petition on Jan. 11, 2011.]
~Sincerity.~--Sincerity is to speak as we think, to do as we pretend and profess, to perform and make good what we promise, and really to be what we would seem and appear to be.--_Tillotson._
In my next life I want to live my life backwards. You start out dead and get that out of the way. Then you wake up in an old people's home feeling better every day. You get kicked out for being too healthy, go collect your pension, and then when you start work, you get a gold watch and a party on your first day. You work for 40 years until you're young enough to enjoy your retirement. You party, drink alcohol, and are generally promiscuous, then you are ready for high school. You then go to primary school, you become a kid, you play. You have no responsibilities, you become a baby until you are born. And then you spend your last 9 months floating in luxurious spa-like conditions with central heating and room service on tap, larger quarters every day and then Voila! You finish off as an orgasm!
Another life, if it were not better than this, would be less a promise than a threat.--_J. Petit Senn._
We’re not going to die,” I promised my mates. “Emma, hold my staff.” “Your—Oh, right.” She took the staff gingerly as if I’d handed her a rocket launcher, which I suppose it could’ve been with the proper spell. “Liz,” I ordered, “watch the baboon.” “Watching the baboon,” she said. “Rather hard to miss the baboon.
Usus promptum facit=--Practice makes perfect.
What profits it to the human Prometheus that he has stolen the fire of heaven to be his servant, and that the spirits of the earth and of the air obey him, if the vulture of pauperism is eternally to tear his very vitals and keep him on the brink of destruction?
Ye who listen with credulity to the whispers of fancy, and pursue with eagerness the phantoms of hope; who expect that age will perform the promises of youth, and that the deficiencies of the present day will be supplied by the morrow,--attend to the history of Rasselas, Prince Of Abyssinia.
Statesman, yet friend to truth! of soul sincere, In action faithful, and in honour clear; Who broke no promise, serv'd no private end, Who gain'd no title, and who lost no friend.
Drama copies life in there being a sense of waiting, of a promise never fulfilled.
We know that the wind listeth to blow where there is a vacuum. If you find a tremendous rush of wind, you know that somewhere there is an empty space. I am perfectly sure about this fact: if we could expel all pride, vanity, self-righteousness, self-seeking, desire for applause, honor, and promotion--if by some divine power we should be utterly emptied of all that, the Spirit would come as a rushing mighty wind to fill us.--_A. J. Gordon._
And when God, in answer to their prayers and succeeding their endeavours, delivers, restores, and advances his church, according to his promise, then he is said to answer, and come, and say, Here am I, and to show himself; and they are said to find him, and see him plainly. (Isa. lviii. 9.) "Then shall thou cry, and he shall say, Here I am" (Isa. xlv. 19.) "I said not unto the seed of Jacob, Seek ye me in vain." Chap. xxv. 8, 9.) "The Lord will wipe away the tears from off all faces, and the rebuke of his people shall he take away from off the earth. And it shall be said in that day, Lo, this is our God, we have waited for him, and he will save us: This is the Lord, we have waited for him; we will be glad, and rejoice in his salvation." Together with the next chap." ver. 8, 9. we have waited for thee; "the desire of our soul is to thy name, and to the remembrance of thee. With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early. For when thy judgments are in the earth, the inhabitants of the world will learn righteousness." Isa. lii. 6-8. "Therefore my people shall know my name; therefore they shall know in that day, that I am he that doth speak: behold, it is I. How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice, together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion.
~Hand.~--Other parts of the body assist the speaker, but these speak themselves. By them we ask, we promise, we invoke, we dismiss, we threaten, we entreat, we deprecate; we express fear, joy, grief, our doubts, our assent, our penitence; we show moderation, profusion; we mark number and time.--_Quintilian._
No religion ever appeared in the world whose natural tendency was so much directed to promote the peace and happiness of mankind. It makes right reason a law in every possible definition of the word. And therefore, even supposing it to have been purely a human invention, it had been the most amiable and the most useful invention that was ever imposed on mankind for their good.--_Lord Bolingbroke._
Science reckons many prophets, but there is not even a promise of a Messiah.
When God does the directing, our life is useful and full of promise, whatever it is doing; and discipline has its perfecting work.--_H. E. Cobb._
Joshua moved his shoulders restlessly. He changed the subject by saying, “We’ve got to do something about food now that the manna has ceased.” Caleb’s eyebrows went up and he shook his head in a gesture of astonishment. “That was a great miracle, the manna. It came from the hand of God when our people needed it, but now that we’ve crossed the Jordan and we’re in the land that God promised our fathers, it has just stopped. The people are wondering about that too.” “They’ve taken God for granted,” Joshua said shortly. “Now they’ll have to plant seed and harvest grain to make their bread.
All see, and most admire, the glare which hovers round the external trappings of elevated office. To me there is nothing in it, beyond the lustre which may be reflected from its connection with a power of promoting human felicity.
...I kept thinking about how Id spent my entire life being a coward, and how it got me nowhere. And I knew that if I had the chance to do it all again, I'd do it differently. I promised myself I'd finally stop being afraid.
Truth has always been found to promote the best interests of mankind...
Wrongly men complain of experience, which {13} with great railing they accuse of falsehood. Leave experience alone, and turn your lamentation to your ignorance, which leads you, with your vain and foolish desires, to promise yourselves those things which are not in her power to confer, and to accuse her of falsehood. Wrongly men complain of innocent experience, when they accuse her not seldom of false and lying demonstrations.
They have a secret instinct prompting them to look for diversion and occupation from without, which arises from the sense of their continual pain. They have another secret instinct, a relic of the greatness of our primitive nature, teaching them that happiness indeed consists in rest, and not in turmoil. And of these two contrary instincts a confused project is formed within them, concealing itself from their sight in the depths of their soul, leading them to aim at rest through agitation, and always to imagine that they will gain the satisfaction which as yet they have not, if by surmounting certain difficulties which now confront them, they may thereby open the door to rest.
No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were. Any man's death diminishes me because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee
From very low forms up to the highest--in the animal no less than in the vegetable kingdom--the process of life presents the same appearance of cyclical evolution. Nay, we have but to cast our eyes over the rest of the world and cyclical change presents itself on all sides. It meets us in the water that flows to the sea and returns to the springs; in the heavenly bodies that wax and wane, go and return to their places; in the inexorable sequence of the ages of man's life; in that successive rise, apogee, and fall of dynasties and of states which is the most prominent topic of civil history.
Lying is a breach of promise; for whoever seriously addresses his discourse to another tacitly promises to speak the truth, because he knows the truth is expected.
Legal deeds were invented to remind men of their promises, or to convict them of having broken them,--a stigma on the human race.--_Bruyère._
It happens that our intellect is that which prompts the hand to create the features of figures in {30} divine aspects until it finds satisfaction; and since the intellect is one of the tones of our soul, by means of the soul it composes the form of the body where it dwells, according to its volition. And when it has to reproduce a human body, it takes pleasure in repeating the body which it originally created; whence it follows that they who fall in love are prone to become enamoured of what resembles them.
The sceptre was not interrupted by the carrying away into Babylon, because the return was promised and foretold.
To secure and promote the feeling of cheerfulness should be the supreme aim of all our endeavours after happiness.
Right, of course. But you keep the promise anyway. That's what love is. Love is keeping the promise anyway.
Therefore the prophecies have a hidden and spiritual sense, which this people hated, under the carnal sense which they loved. Had the spiritual sense been disclosed, it being such as they were unable to love, or even to bear, they would not have been zealous to preserve their books and their ceremonies; and if they had loved these spiritual promises, and had preserved them incorrupt till Messiah came, their witness would have had no force, because they had been his friends. Therefore it was well that the spiritual sense should be concealed; but on the other hand, had the sense been so hidden as not to be at all apparent, it could not have served as a proof of the Messiah. What then was done? In a crowd of passages the spiritual was concealed under the temporal sense, and has been clearly revealed in a few; again, the time and the state of the world were so clearly foretold that the sun is not so evident. And in some passages this spiritual sense is so dearly expressed that no less a blindness than that which the flesh imposes on the spirit when enslaved, can keep us from discerning it.
What prompts thee, O man, to abandon thy habitations in the city, to leave thy parents and friends, and to seek rural spots in the mountains and valleys, if it be not the natural beauty of the world, which, if thou reflectest, thou dost enjoy solely by means of the sense of sight? And if the poet wishes to be called a painter in this connection also, why didst thou not take the descriptions of places made by the poet and remain at home without exposing thyself to the heat of the sun? Oh! would not this have been more profitable and less fatiguing to thee, since this can be done in the cool without motion and danger of illness? But the soul could not enjoy the benefit of the eyes, the windows of its dwelling, and it could not note the character of joyous {76} places; it could not see the shady valleys watered by the sportiveness of the winding rivers; it could not see the various flowers, which with their colours make a harmony for the eye, and all the other objects which the eye can apprehend. But if the painter in the cold and rigorous season of winter can evoke for thee the landscapes, variegated and otherwise, in which thou didst experience thy happiness; if near some fountain thou canst see thyself, a lover with thy beloved, in the flowery fields, under the soft shadow of the budding boughs, wilt thou not experience a greater pleasure than in hearing the same effect described by the poet?
Sometime we see a cloud that 's dragonish; A vapour sometime like a bear or lion, A tower'd citadel, a pendent rock, A forked mountain, or blue promontory With trees upon 't.
Auf die warnenden Symptome sieht kein Mensch, auf die Schmeichelnden und Versprechenden allein ist die Aufmerksamkeit gerichtet=--To the warning word no man has respect, only to the flattering and promising is his attention directed.
It is stern work, it is perilous work, to thrust your hand in the sun and pull out a spark of immortal flame to warm the hearts of men: but Prometheus, torn by the claws and beaks whose task is never done, would be tortured another eternity to go stealing fire again.
And above all thou shouldst take the mirror for thy master,--a flat mirror, since on its surface the objects in many respects have the same appearance as in painting. For thou seest that a painting done on a flat surface reveals objects which appear to be in relief, and the mirror consisting of a flat surface produces the same effect; the painting consists of one plane surface and the mirror likewise; the picture is impalpable, in so far as that which appears to be round and prominent cannot be grasped by the hands, and it is the same with the mirror; the mirror and the painting reveal the semblance of objects surrounded by light and shade; each of them appears to be at a distance from its surface.
The shores of the sea continually increase in soil, towards the middle of the sea; the cliffs and promontories of the sea are continually being ruined and consumed; the mediterranean seas will dry up and all that will remain will be the channel of the greatest river which enters into them; this will flow to the ocean and pour out its waters together with that of all the rivers which are its tributaries.
What I need is the dandelion in the spring. The bright yellow that means rebirth instead of destruction. The promise that life can go on, no matter how bad our losses. That it can be good again.
He loses his thanks who promises and delays.
we are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart. The shallowness of our inner experience, the hollowness of our worship, and the servile imitation of the world which marks our promotional methods all testify that we, in this day, know God only imperfectly, and the peace of God scarcely at all. If we would find God amid all the religious externals we must first determine to find Him, and then proceed in the way of simplicity.
Success is full of promise till men get it, and then it seems like a nest from which the bird has flown.
The Promised Land is the land where one is not.
What is the tenure of all our happiness? Are we not altogether at the mercy of God? Would it not be fearful to live for one day unless we knew, and saw, and felt His Presence and Wisdom and Love encompassing us on all sides? If we once feel that, then even death, even the death of those we love best and who love us best, loses much of its terror: it is part and parcel of one great system of which we see but a small portion here, and which without death, without that bridge of which we see here but the first arch, would seem to be a mere mockery. That is why I said to you it is well that human art cannot prolong our life for ever, and in that sentiment I should think we both agree. I have felt much for you, more than I cared to say. We are trained differently, but we are all trained for some good purpose, and the suffering which you have undergone is to me like deep ploughing, the promise of a rich harvest.