Freedom's sun cannot set so long as smiths hammer iron.
"And whereas thou sawest the feet and toes, part of clay and part of iron, the kingdom shall be divided; and it shall be partly strong and partly broken.
This is a difficult question to answer, but I will nevertheless state my opinion. Water, which is clothed with air, desires naturally to cleave to its sphere because in this position it is without gravity. This gravity is twofold,--the gravity of the whole which tends to the centre of the elements, and the gravity which tends to the centre of the waters of the spherical orb; if this were not so the water would form a half sphere only, which is the sphere described from the centre upwards. But I see no means in the human mind of acquiring knowledge with regard to this. We must say, as we say of the magnet which attracts iron, that such a virtue is an occult property of which there is an infinite quantity in nature.
The old Hindoo saw, in his dream, the human race led out to its various fortunes. First men were in chains which went back to an iron hand. Then he saw them led by threads from the brain, which went upward to an unseen hand. The first was despotism, iron and ruling by force. The last was civilization, ruling by ideas.--_Wendell Phillips._
The arc of the moral universe is long, but it bends toward justice. [Speech, “Where Do We Go From Here?” by Martin Luther King, Jr. made to the Tenth Anniversary Convention of the Southern Christian Leadership Conference (S.C.L.C) in Atlanta on August 16, 1967. Dr. King projected in it the issues which led to Poor People’s March on Washington. From Foner, Philip S., The Voice of Black America: New York, 1972.] A nation that will keep people in slavery for 244 years will “thingify” them and make them things. And therefore, they will exploit them and poor people generally economically. And a nation that will exploit economically will have to have foreign investments and everything else, and it will have to use its military might to protect them. All of these problems are tied together. What I’m saying today is that we must go from this convention and say, “America, you must be born again! . . .[ Ibid .] What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. . . . [ Ibid .] Another basic challenge is to discover how to organize our strength in terms of economic and political power. [Ibid.] Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. Walter Reuther defined power one day. He said, “Power is the ability of a labor union like the U.A.W. to make the most powerful corporation in the world, General Motors, say ‘Yes’ when it wants to say ‘No.’ That’s power.” [Ibid.] Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly. [Ibid.] [A] host of positive psychological changes inevitably will result from widespread economic security. The dignity of the individual will flourish when the decisions concerning his life are in his own hands, when he has the means to seek self-improvement. Personal conflicts among husbands, wives and children will diminish when the unjust measurement of human worth on the scale of dollars is eliminated. [Ibid.] [T]he Movement must address itself to the question of restructuring the whole of American society. There are forty million poor people here. And one day we must ask the question, “Why are there forty million poor people in America?” And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. And I’m simply saying that more and more, we’ve got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life’s market place. But one day we must come to see that an edifice which produces beggars needs restructuring. It means that questions must be raised. You see, my friends, when you deal with this, you begin to ask the question, “Who owns the oil?” You begin to ask the question, “Who owns the iron ore?” [Ibid.] One night, a juror came to Jesus and he wanted to know what he could do to be saved. Jesus didn’t get bogged down in the kind of isolated approach of what he shouldn’t do. Jesus didn’t say, “Now Nicodemus, you must stop lying.” He didn’t say, “Nicodemus, you must stop cheating if you are doing that.” He didn’t say, “Nicodemus, you must not commit adultery.” He didn’t say, “Nicodemus, now you must stop drinking liquor if you are doing that excessively.” He said something altogether different, because Jesus realized something basic – that if a man will lie, he will steal. And if a man will steal, he will kill. So instead of just getting bogged down in one thing, Jesus looked at him and said, “Nicodemus, you must be born again.” He said, in other words, “Your whole structure must be changed.” A nation that will keep people in slavery for 244 years will “thingify” them — make them things. Therefore they will exploit them, and poor people generally, economically. And a nation that will exploit economically will have to have foreign investments and everything else, and will have to use its military might to protect them. All of these problems are tied together. What I am saying today is that we must go from this convention and say, “America, you must be born again!” [Ibid.] [L]et us go out with a “divine dissatisfaction.” Let us be dissatisfied until America will no longer have a high blood pressure of creeds and an anemia of deeds. Let us be dissatisfied until the tragic walls that separate the outer city of wealth and comfort and the inner city of poverty and despair shall be crushed by the battering rams of the forces of justice. Let us be dissatisfied until those that live on the outskirts of hope are brought into the metropolis of daily security. Let us be dissatisfied until slums are cast into the junk heaps of history, and every family is living in a decent sanitary home. Let us be dissatisfied until the dark yesterdays of segregated schools will be transformed into bright tomorrows of quality, integrated education. Let us be dissatisfied until integration is not seen as a problem but as an opportunity to participate in the beauty of diversity. Let us be dissatisfied until men and women, however black they may be, will be judged on the basis of the content of their character and not on the basis of the color of their skin. Let us be dissatisfied. Let us be dissatisfied until every state capitol houses a governor who will do justly, who will love mercy and who will walk humbly with his God. Let us be dissatisfied until from every city hall, justice will roll down like waters and righteousness like a mighty stream. Let us be dissatisfied until that day when the lion and the lamb shall lie down together. and every man will sit under his own vine and fig tree and none shall be afraid. Let us be dissatisfied. And men will recognize that out of one blood God made all men to dwell upon the face of the earth. Let us be dissatisfied until that day when nobody will shout “White Power!” — when nobody will shout “Black Power!” — but everybody will talk about God’s power and human power. [Ibid.]
Stone walls do not a prison make, Nor iron bars a cage; Minds innocent and quiet take That for an hermitage; If I have freedom in my love, And in my soul am free, Angels alone that soar above Enjoy such liberty.
~Bondage.~--The iron chain and the silken cord, both equally are bonds.--_Schiller._
No iron chain, or outward force of any kind, can ever compel the soul of a man to believe or to disbelieve.
I put the iron down real slow, feel that bitter seed grow in my chest, the one planted after Treelore died. My face goes hot, my tongue twitchy. I don’t know what to say to her. All I know is, I ain’t saying it. And I know she ain’t saying what she want a say either and it’s a strange thing happening here cause nobody saying nothing and we still managing to have us a conversation.
Everything has changed. Because one upon a time I was just a child. Today I'm still a child, but this time I've got an iron will and 2 fists made of steel and I've aged 50 years. Now I finally have a clue. I've finally figured out that I'm strong enough, that maybe I'm a touch brave enough, that maybe this time I can do what I was meant to do.
Rust consumes iron, and envy consumes itself.
Laziness begins with cobwebs and ends with iron chains.
Or bid the soul of Orpheus sing Such notes as, warbled to the string, Drew iron tears down Pluto's cheek.
We are of opinion that instead of letting books grow moldy behind an iron grating, far from the vulgar gaze, it is better to let them wear out by being read. ― Jules Verne
God comes with leaden feet, but strikes with iron hands.
Trust thyself; every heart vibrates to that iron string.
Illi inter sese multa vi brachia tollunt / In numerum, versantque tenaci forcipe massam=--They (the Cyclops), keeping time, one by one raise their arms with mighty force, and turn the iron lump with the biting tongs.
Not a man of iron, but of live oak.
The firmest friendships have been formed in mutual adversity; as iron is most strongly united by the fiercest flame.--_Colton._
You may overthrow a government in the twinkling of an eye, as you can blow up a ship or upset and sink one; but you can no more create a government with a word than an iron-clad.
The worship of the nation has been able to make men tolerate under its authority what they could never have tolerated from princes: a submission to rule, which, through sumptuary laws on food and drink, through conscription, through a cast-iron system of compulsory instruction for all on State ordered lines, and through a State examination at the gate of every profession, has almost killed the citizen’s power to react upon that which controls him, and has almost destroyed that variety which is the mark of life. [ Survivals and New Arrivals: The Old and New Enemies of the Catholic Church . Rockford, Illinois: Tan Books and Publishers, Inc., 1992, p. 84.]
"Thy dream was of this kind. Thou sawest a great image, high and terrible, which stood before thee. His head was of gold, his breast and his arms of silver, his belly and his thighs of brass. His legs of iron, his feet part of iron and part of clay.
You should hammer your iron when it is glowing hot.
Little thieves have iron chains and great thieves gold ones.
When the absent are spoken of, some will speak gold of them, some silver, some iron, some lead, and some always speak dirt, for they have a natural attraction towards what is evil, and think it shows penetration in them. As a cat watching for mice does not look up though an elephant goes by, so are they so busy mousing for defects, that they let great excellences pass them unnoticed. I will not say it is not Christian to make beads of others' faults, and tell them over every day; I say it is infernal. If you want to know how the devil feels, you do know if you are such an one.--_Beecher._
Who are you and who am I To say we know the reason why Some are born, some men die, Beneath one infinite sky? There'll be war, there'll be peace, But everything one day will cease, All the iron turned to rust, All the proud men turned to dust, And so all things time will mend, So this song will end.
An iron hand in a velvet glove.
Der Krieg ist die starkende Eisenkur der Menschheit=--War is the strengthening iron cure of humanity.
What you can manufacture, or communicate, you can lower the price of, but this mental supremacy is incommunicable; you will never multiply its quantity, nor lower its price; and nearly the best thing that men can generally do is--to set themselves, not to the attainment, but the discovery of this; learning to know gold, when we see it, from iron-glance, and diamond from flint-sand, being for most of us a more profitable employment than trying to make diamonds out of our own charcoal.--_Ruskin._
There are two metals, one of which is omnipotent in the cabinet, and the other in the camp,--gold and iron. He that knows how to apply them both may indeed attain the highest station, but he must know something more to keep it.--_Colton._
Ich setze die Souveranitat fest wie einen eisernen Felsen=--I plant the royal power firm as a rock of iron.
And if thou, O poet, wishest to describe the works of nature by thine unaided art, and dost represent various places and the forms of diverse objects, the painter surpasses thee by an infinite degree of power; but if thou wishest to have recourse to the aid of other sciences, apart from poetry, they are not thy own; for instance, astrology, rhetoric, theology, philosophy, geometry, arithmetic and the like. Thou art not then a poet any longer. Thou transformest thyself, and art no longer that of which we are speaking. Now seest thou not that if thou wishest to go to nature, thou reachest her by the means of science, deduced by others from the effects of nature? And the painter, through himself alone, without the aid of aught appertaining to the various sciences, or by any other means, achieves directly the imitation of the things of nature. By painting, lovers are attracted to the images of the beloved to converse with the depicted semblance. By painting whole populations are led with fervent vows to seek the image of the deities, and not to see the books of poets which represent the same deities in speech; by painting animals are deceived. I once saw a picture which deceived a dog by the image of its master, which the dog greeted with great joy; and likewise I have seen dogs bark at and try to bite painted dogs; and a monkey make a number of antics in front of a painted monkey. I have seen swallows fly and alight on painted {68} iron-works which jut out of the windows of buildings.
The pilot of the Galilean lake; Two massy keys he bore, of metals twain (The golden opes, the iron shuts amain).
It may be truly said that the founders of the religions of the world have all been bridge-builders. As soon as the existence of a Beyond, of a Heaven above the earth, of Powers above us and beneath us, had been recognised, a great gulf seemed to be fixed between what was called by various names, the earthly and the heavenly, the material and the spiritual, the phenomenal and nomenal, or best of all, the visible and invisible world, and it was the chief object of religion to unite these two worlds again, whether by the arches of hope and fear, or by the iron chains of logical syllogisms.
Ran on embattled armies clad in iron, And, weaponless himself, Made arms ridiculous.
Beauty in this Iron Age must turn From fluid living rainbow shapes to torn And sootened fragments, ashes in an urn On whose gray surface runes are traced by a Norn Who hopes to wake the Future to arise In Phoenix-fashion, and to shine with rays To blast the sight of modern men whose dyes Of selfishness and lust have stained our days.
"It shall break in pieces and consume all these kingdoms, and it shall stand for ever, according as thou sawest that the stone was cut out of the mountain without hands, and that it fell from the mountain, and brake in pieces the iron, the clay, the silver and the gold. This is what God has revealed to thee of the things which must come in the fulness of time. This dream is true and the interpretation thereof is faithful. Then Nebuchadnezzar fell upon his face towards the earth, etc."
It is the same with any life. Imagine one selected day struck out of it, and think how different its course would have been. Pause you who read this, and think for a moment of the long chain of iron or gold, of thorns or flowers, that would never have bound you, but for the formation of the first link on one memorable day.
Soft pity enters at an iron gate.
A silver key can open an iron lock.
We must not only strike the iron while it is hot, but strike it till it is made hot.
The iron tongue of midnight hath told twelve.
To escape from arrangements that tortured me, my heart sought refuge in the world of ideas, when as yet I was unacquainted with the world of realities, from which iron bars excluded me.
Do not flinch from experiences that might destroy your beliefs. The thought you cannot think controls you more than thoughts you speak aloud. Submit yourself to ordeals and test yourself in fire. Relinquish the emotion which rests upon a mistaken belief, and seek to feel fully that emotion which fits the facts. If the iron approaches your face, and you believe it is hot, and it is cool, the Way opposes your fear. If the iron approaches your face, and you believe it is cool, and it is hot, the Way opposes your calm. Evaluate your beliefs first and then arrive at your emotions. Let yourself say: “If the iron is hot, I desire to believe it is hot, and if it is cool, I desire to believe it is cool.”
Ferreus assiduo consumitur annulus usu=--By constant use an iron ring is consumed.
Let us roll all our strength and all Our sweetness up into one ball, And tear our pleasures with rough strife Thorough the iron gates of life: Thus, though we cannot make our sun Stand still, yet we will make him run.
Written with a pen of iron, and with the point of a diamond.
~Borrowing.~--You should only attempt to borrow from those who have but few of this world's goods, as their chests are not of iron, and they are, besides, anxious to appear wealthier than they really are.--_Heinrich Heine._
"But as iron cannot be firmly mixed with clay, so they who are represented by the iron and by the clay, cannot cleave one to another though united by marriage.
Ferro, non gladio=--By iron, not by my sword.
Ay me! what perils do environ The man that meddles with cold iron!
The pilot of the Galilean lake; / Two massy keys he bore, of metals twain, / The golden opes, the iron shuts amain.
Daughter of Jove, relentless power, Thou tamer of the human breast, Whose iron scourge and tort'ring hour The bad affright, afflict the best!
The old oaken bucket, the iron-bound bucket, The moss-covered bucket, which hung in the well.
I suppose that nineteen hundred years ago, when Julius Cæsar was good enough to deal with Britain as we have dealt with New Zealand, the primæval Briton, blue with cold and woad, may have known that the strange black stone, of which he found lumps here and there in his wanderings, would burn, and so help to warm his body and cook his food. Saxon, Dane, and Norman swarmed into the land. The English people grew into a powerful nation, and Nature still waited for a full return of the capital she had invested in the ancient club-mosses. The eighteenth century arrived, and with it James Watt. The brain of that man was the spore out of which was developed the modern steam-engine, and all the prodigious trees and branches of modern industry which have grown out of this. But coal is as much an essential condition of this growth and development as carbonic acid is for that of a club-moss. Wanting coal, we could not have smelted the iron needed to make our engines, nor have worked our engines when we had got them. But take away the engines, and the great towns of Yorkshire and Lancashire vanish like a dream. Manufactures give place to agriculture and pasture, and not ten men can live where now ten thousand are amply supported.
~Heart.~--The heart is like the tree that gives balm for the wounds of man only when the iron has pierced it.--_Chauteaubriand._
Some Southerners effectively applied slave labor to the cultivation of corn, grain, and hemp (for making rope and twine), to mining and lumbering, to building canals and railroads, and even to the manufacture of textiles, iron, and other industrial products. Nevertheless, no other American region contained so many white farmers who merely subsisted on their own produce. The “typical” white Southerner was not a slaveholding planter but a small farmer who tried, often without success, to achieve both relative self-sufficiency and a steady income from marketable cash crops.
Superstition is in its death-lair; the last agonies may endure for decades or for centuries; but it carries the iron in its heart, and will not vex the earth any more.
Luke's iron crown, and Damien's bed of steel.
Strike while the iron is hot.
With many a stiff thwack, many a bang, Hard crab-tree and old iron rang.
Brute force holds communities together as an iron nail, if a little rusted with age, binds pieces of wood; but intelligence binds like a screw, which must be gently turned, not driven.
A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering cold iron.
We are of opinion that instead of letting books grow moldy behind an iron grating, far from the vulgar gaze, it is better to let them wear out by being read.
You will hear people say that poverty is the best spur to the artist. They have never felt the iron of it in their flesh. They do not know how mean it makes you. It exposes you to endless humiliation, it cuts your wings, it eats into your soul like a cancer. It is not wealth one asks for, but just enough to preserve one's dignity, to work unhampered, to be generous, frank and independent. I pity with all my heart the artist, whether he writes or paints, who is entirely dependent for subsistence upon his art.
Just as iron which is not used grows rusty, and water putrefies and freezes in the cold, so the mind of which no use is made is spoilt.
Non mihi si lingu? centum sint oraque centum, / Ferrea vox, omnes scelerum comprendere formas / Omnia p?narum percurrere nomina possim=--Not if I had a hundred tongues, a hundred mouths, and a voice of iron, could I retail all the types of wickedness, and run over all the names of penal woe.
A sincere diplomat is like dry water or wooden iron.
Habit, with its iron sinews, clasps and leads us day by day.
The problems of the world cannot possibly be solved by skeptics or cynics whose horizons are limited by the obvious realities. We need men who can dream of things that never were. Kelso, Louis O. [From “Karl Marx: The Almost Capitalist,” American Bar Association Journal , March 1957.]: Error No. 2: Marx’s Failure to Understand the Political Significance of Property. Before examining Marx’s second critical error, it may be helpful to take note of what the concept “property” means in law and economics. It is an aggregate of the rights, powers and privileges, recognized by the laws of the nation, which an individual may possess with respect to various objects. Property is not the object owned, but the sum total of the “rights” which an individual may “own” in such an object. These in general include the rights of (1) possessing, (2) excluding others, (3) disposing or transferring, (4) using, (5) enjoying the fruits, profits, product or increase, and (6) of destroying or injuring, if the owner so desires. In a civilized society, these rights are only as effective as the laws which provide for their enforcement. The English common law, adopted into the fabric of American law, recognizes that the rights of property are subject to the limitations that (1) things owned may not be so used as to injure others or the property of others, and (2) that they may not be used in ways contrary to the general welfare of the people as a whole. From this definition of private property, a purely functional and practical understanding of the nature of property becomes clear. Property in everyday life, is the right of control. Property in Land. With respect to property in land, we need merely note that the acquisition of an original title to land from a sovereign is a political act, and not the result of operations of the economy. If the original distribution of land unduly favors any group or type or persons, it is a political defect and not a defect in the operation of the economy as such. A capitalistic economy assumes and recognizes the private ownership of land. It may, as under the federal and state mining laws and federal homestead acts, encourage private ownership of land by facilitating private purchasing of mining, timber, agricultural, residential or recreational lands. Property in Capital. In a capitalistic economy, private ownership in all other articles of wealth is equal in importance to property in land. From the standpoint of the distributive aspects of a capitalistic economy, property in capital–the tools, machinery, equipment, plants, power systems, railroads, trucks, tractors, factories, financial working capital and the like–is of special significance. This is true because of the growing dependence of production upon capital instruments. Of the three components of production land is the passive1 source of almost all material things except those which come from the air and the sea, while labor and capital are the active factors of production. Labor and capital produce the goods and services of the economy, using raw materials obtained, for the most part, from land. Just as private property in land includes the right to all rents, the proceeds of sale of minerals and other elements or substances contained in land, private property in capital includes the right to the wealth produced by capital. The value added to iron ore by the capital instruments of a steel mill becomes the property of the owners of the steel mill. So in the case of all other capital instruments. Property in Labor. What is the relationship of the worker to the value which he creates through his work? It has been said that no one has ever questioned the right of a worker to the fruits of his labor. Actually, as was long ago recognized by John Locke and Jean Jacques Rousseau, the right of the worker to the value he creates is nothing more than the particular type of private property applicable to labor. Each worker, they said, has a right of private property in his capacity to produce wealth through his labor and in the value which he creates.