This is the great problem of mankind. We have inherited a large house, a great ‘world house’ in which we have to live together, black and white, Easterner and Westerner, Gentile and Jew, Catholic and Protestant, Moslem and Hindu, a family unduly separated in ideas, culture and interest, who because we can never live apart, must live with each other in peace. However deeply American Negroes are caught in the struggle to be at last home in our homeland of the U.S., we cannot ignore the larger world house in which we are also dwellers. Equality with whites will not solve the problems of either whites or Negroes if it means equality in a world society stricken by poverty, and in a universe doomed to extinction by war.” [From Where Do We Go From Here: Chaos or Community? (p. 167). Quoted in In Love We Trust , by Virgil A. Wood, 2004.]
Rio and Santos, although both evinced a desire of independence, followed the example of the Paulistas. Bahia, as capital of the Brazilian states, felt that its ascendancy depended upon the union with Portugal. The government, thus left in quiet possession of the rest of Brazil, had time to concentrate its attention upon the Dutch conquests. The crown of Portugal was, however, much too weak to adopt energetic measures. But the Brazilian colonists, now that the mother country had thrown off the Spanish yoke, determined even without assistance from the homeland to rise in revolt against foreign domination. The departure of Count Maurice, moreover, had seriously weakened the position of the Dutch, for his successors had neither his conciliatory manners nor his capacity. João Fernandes Vieyra, a native of Madeira, organized the insurrection which broke out in 1645. This insurrection gave birth to one of those wars in which a whole nation, destitute of pecuniary resources, military organization and skilful leaders, but familiar with the country, is opposed to a handful of soldiers advantageously posted and well officered. But home difficulties and financial necessities prevented the West India Company from sending adequate reinforcements from Holland. In 1649 a rival company was started in Portugal known as the Brazil Company, which sent out a fleet to help the colonists in Pernambuco. Slowly the Dutch lost ground and the outbreak of war with England sounded the knell of their dominion in Brazil. In 1654 their capital and last stronghold fell into the hands of Vieyra. It was not, however, till 1662 that Holland signed a treaty with Portugal, by which all territorial claims in Brazil were abandoned in exchange for a cash indemnity and certain commercial privileges. After this, except some inroads on the frontiers, the only foreign invasion which Brazil had to suffer was from France. In 1710 a squadron, commanded by Duclerc, disembarked 1000 men, and attacked Rio de Janeiro. After having lost half of his men in a battle, Duclerc and all his surviving companions were made prisoners. The governor treated them cruelly. A new squadron with 6000 troops was entrusted to the famous admiral Duguay Trouin to revenge this injury. They arrived at Rio on the 12th of September 1711. After four days of hard fighting the town was taken. The governor retreated to a position out of it, and was only awaiting reinforcements from Minas to retake it; but, Duguay Trouin threatening to burn it, he was obliged on the 10th of October to sign a capitulation, and pay to the French admiral 610,000 crusados, 500 cases of sugar, and provisions for the return of the fleet to Europe. Duguay Trouin departed to Bahia to obtain fresh spoils; but having lost in a storm two of his best ships, with an important part of the money received, he renounced this plan and returned directly to France. Entry: HISTORY
The Deutero-Isaiah closes a great prophetic succession, which begins with Amos, continues in Isaiah in even greater splendour with the added elements of hope and Messianic expectation, and receives further accession in Jeremiah with his special teaching on inward spiritual and personal religion which constituted the new covenant of divine grace. Finally the Deutero-Isaiah conveyed to captive Israel the message of Yahweh's unceasing love and care, and the certainty of their return to Judaea and the restoration of the national prosperity which Ezekiel had already announced in the earlier period of the exile. To this is united the noble ideal of the suffering servant, which serves both as a contribution to the great problem of suffering as purifying and vicarious and as the interpretation to the mind of the nation itself of that nation's true function in the future, a lesson which the actual future showed that Israel was slow to receive. Nowhere in the Old Testament does the doctrine taught by Amos of Yahweh's universal power and sovereignty receive ampler and more splendid exposition than in the great lyrical passages of chap. xl. It marks the highest point to which the Hebrew race attained in its progress from henotheism to monotheism. Here again we see the wholesome influences of the exile. The Jew had passed from the narrow confines of his homeland into a wider world, and this larger vision of human life reacted on the prophet's theology. This closes the evolution of Hebrew prophetism. What immediately follows is on a descending slope with some striking exceptions, e.g. the book of Job and the book of Jonah. Entry: I