He was cold to me after I’d given him my spiel about once-a-whore-always-a-whore. Probably I’d torn down some of his illusions about quiet little girls not growing up into dirty prostitutes, but whatever.
It was the calm and silent night! Seven hundred years and fifty-three Had Rome been growing up to might, And now was queen of land and sea. No sound was heard of clashing wars, Peace brooded o'er the hushed domain; Apollo, Pallas, Jove, and Mars Held undisturbed their ancient reign In the solemn midnight, Centuries ago.
The thing about growing up with Fred and George," said Ginny thoughtfully, "is that you sort of start thinking anything's possible if you've got enough nerve.
Love does not begin and end the way we seem to think it does. Love is a battle, love is a war; love is a growing up.
Reporter: "How did you like school when you were growing up, Yogi?" Yogi Berra: "Closed."
"Put the case that he lived in an atmosphere of evil, and that all he saw of children was their being generated in great numbers for certain destruction. Put the case that he often saw children solemnly tried at a criminal bar, where they were held up to be seen; put the case that he habitually knew of their being imprisoned, whipped, transported, neglected, cast out, qualified in all ways for the hangman, and growing up to be hanged. Put the case that pretty nigh all the children he saw in his daily business life he had reason to look upon as so much spawn, to develop into the fish that were to come to his net,--to be prosecuted, defended, forsworn, made orphans, bedevilled somehow."
Letting down buckets into empty wells, and growing old with drawing nothing up.
We are to be rewarded, not only for work done, but for burdens borne, and I am not sure but that the brightest rewards will be for those who have borne burdens without murmuring. On that day He will take the lily, that has been growing so long among thorns, and lift it up to be the glory and wonder of all the universe; and the fragrance of that lily will draw forth ineffable praises from all the hosts of heaven.--_Andrew Bonar._
Our Founding Fathers well understood that concentrated power is the enemy of liberty and the rights of man. They knew that the American experiment in individual liberty, free enterprise and republican self-government could succeed only if power were widely distributed. And since in any society social and political power flow from economic power, they saw that wealth and property would have to be widely distributed among the people of the country. The truth of this insight is immediately apparent. Could there be anything resembling a free enterprise economy, if wealth and property were concentrated in the hands of a few, while the great majority owned little more than the shirts on their backs? Could there be anything but widespread misery, where a privileged few controlled a nation’s wealth, while millions labored for a pittance, and millions more were desperate for want of employment? It should be clear to everyone that the nation’s steadfast policy should afford every American of working age a realistic opportunity to acquire the ownership and control of some meaningful form of property in a growing national economy. This is not to say that the government should confiscate from the “haves” and bestow upon the “have-nots”, beyond the requirements of a compassionate welfare program to provide for those who cannot provide for themselves. Far from it. But it is to say that our duty is to foster a strong, vibrant wealth-producing economy which operates in such a way that new additions to wealth accrue to those who presently have little or no ownership stake in their country. [From unpublished Reagan letter sent to New Orleans Times Picayune , based on note from John McClaughry, SeniorPolicy Advisor, Reagan Bush Committee, October 31, 1980.]
And now, if we gaze from our native shores over the vast ocean of human speech, with its waves rolling on from continent to continent, rising under the fresh breezes of the morning of history, and slowly heaving in our own more sultry atmosphere, with sails gliding over its surface, and many an oar ploughing through its surf, and the flags of all nations waving joyously together, with its rocks and wrecks, its storms and battles, yet reflecting serenely all that is beneath and above and around it; if we gaze and hearken to the strange sounds rushing past our ears in unbroken strains, it seems no longer a wild tumult, but we feel as if placed within some ancient cathedral, listening to a chorus of innumerable voices: and the more intensely we listen, the more all discords melt away into higher harmonies, till at last we hear but one majestic trichord, or a mighty unison, as at the end of a sacred symphony. Such visions will float through the study of the grammarian, and in the midst of toilsome researches his heart will suddenly beat, as he feels the conviction growing upon him that men are brethren in the simplest sense of the word--the children of the same father--whatever their country, their language, and their faith.
Industrial Capitalism may be defined as the corruption of a system which has always been admitted by European men — the system of private property. It has flourished under the protection which law and custom have extended to private property in essence, yet it has degraded property, allowing the swallowing up of the small man by the big one and the concentration of control in few and unworthy hands. Nevertheless, from the idea of private property did it spring, and by the remaining sanctity of private property is it protected. So also is it with that accompaniment of private property as an institution, the freedom of the family and the individual; freedom to make contracts and decide upon one’s own activities. The great proletarian body of working men, now in such violent protest against the capitalist system, owe their existence to such freedom — though by the very exercise of that freedom they have largely lost it. They were free to accept such and such wages, or to refuse them; to drive their own bargain; in practice this has reduced them to the half-slavery we see around us. But freedom is still our social theory — and by its very operation we are creating those great monopolies which are the negation of freedom. Most men who protest against modern capitalism would still preserve property and freedom. Some, more clear-sighted than the rest, demand reforms which shall re-establish the old freedom and the old well-divided property among men and undo the evils of modern capitalism by returning to what were always the first principles of our civilization. But there is another spirit abroad which would undo the evils of capitalism by destroying the right to property and by destroying freedom. It would vest control in the officers of the State, reducing all men to a common slavery for the advantage of equal distribution and for ending the existing injustice. That demand, growing in volume, successfully rooted at last in one great state — Russia — made openly by small well-organized minorities on every side, threatens the very nature of our society: and against the Communist and his ideal society is now at war. [ Cranmer: Archbishop of Canterbury 1533 – 1556 . Philadelphia & London: J. B. Lippincott Company, 1931, pp. 58-59.]
The idea of "crime" in existing criminology is artificial, for what is called crime is really an infringement of "existing laws", whereas "laws" are very often a manifestation of barbarism and violence. Such are the prohibiting laws of different kinds which abound in modern life. The number of these laws is constantly growing in all countries and, owing to this, what is called crime is very often not a crime at all, for it contains no element of violence or harm. On the other hand, unquestionable crimes escape the field of vision of criminology, either because they have not recognized the form of crime or because they surpass a certain scale. In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe, but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently what is often regarded as "political" activity is in fact a criminal activity.
The Poet's License! — 't is the right, Within the rule of duty, To look on all delightful things Throughout the world of beauty. To gaze with rapture at the stars That in the skies are glowing; To see the gems of perfect dye That in the woods are growing, — And more than sage astronomer, And more than learned florist, To read the glorious homilies Of Firmament and Forest.
Man is the measurer of all things; and what is Science but the reflection of the outer world on the mirror of the mind, growing more perfect, more orderly, more definite, more great, with every generation? To attempt to study nature without studying man is as impossible as to study light without studying the eye. I have no misgivings, therefore, that the lines on which this College (Mason Science College) is founded will ever become so narrow as to exclude the science of man, and the science of that which makes man, the science of language, and, what is really the same, the science of thought. And where can we study the science of thought, that most wonderful instance of development, except in the languages and literatures of the past? How are we to do justice to our ancestors except by letting them plead their own case in their own language? Literary culture can far better dispense with physical science than physical science with literary culture, though nothing is more satisfactory than a perfect combination of the two.
~Sin.~--Original sin is in us like the beard: we are shaved to-day, and look clean, and have a smooth chin; to-morrow our beard has grown again, nor does it cease growing while we remain on earth. In like manner original sin cannot be extirpated from us; it springs up in us as long as we exist; Nevertheless, we are bound to resist it to our utmost strength, and to cut it down unceasingly.--_Luther._
Young Christians think themselves little; growing Christians think themselves nothing; full-grown Christians think themselves less than nothing.
Violent efforts to grow are right in earnestness, but wholly wrong in principle. There is but one principle of growth both for the natural and spiritual, for animal and plant, for body and soul. For all growth is an organic thing. And the principle of growing in grace is once more this, "Consider the lilies how they grow." Natural Law, Growth, p. 125.
Ownership of productive property — long a basic principle of Catholic social doctrine — is more important today than ever before. Productive property (capital) and productive human effort (labor) are the sources of all goods and services. New technology is greatly increasing the contribution of capital to production and causing a decrease in the relative contribution of labor. Many, many tasks which were once done by human hands and minds are now done rapidly and unerringly by machines. Many economists predict that the day will soon come when labor will account for a tiny fraction of production and capital will account for almost all of it. The implications of these trends are inescapable. Unless ownership of productive property becomes more widespread, a growing number of our people will be unable to support themselves or to buy the products of our industry and agriculture. This will result in much hardship among individuals and a check upon the growth of our economy. [Editorial, Catholic Rural Life , vol. XVI, October, 1967.]
The problems of the world cannot possibly be solved by skeptics or cynics whose horizons are limited by the obvious realities. We need men who can dream of things that never were. Kelso, Louis O. [From “Karl Marx: The Almost Capitalist,” American Bar Association Journal , March 1957.]: Error No. 2: Marx’s Failure to Understand the Political Significance of Property. Before examining Marx’s second critical error, it may be helpful to take note of what the concept “property” means in law and economics. It is an aggregate of the rights, powers and privileges, recognized by the laws of the nation, which an individual may possess with respect to various objects. Property is not the object owned, but the sum total of the “rights” which an individual may “own” in such an object. These in general include the rights of (1) possessing, (2) excluding others, (3) disposing or transferring, (4) using, (5) enjoying the fruits, profits, product or increase, and (6) of destroying or injuring, if the owner so desires. In a civilized society, these rights are only as effective as the laws which provide for their enforcement. The English common law, adopted into the fabric of American law, recognizes that the rights of property are subject to the limitations that (1) things owned may not be so used as to injure others or the property of others, and (2) that they may not be used in ways contrary to the general welfare of the people as a whole. From this definition of private property, a purely functional and practical understanding of the nature of property becomes clear. Property in everyday life, is the right of control. Property in Land. With respect to property in land, we need merely note that the acquisition of an original title to land from a sovereign is a political act, and not the result of operations of the economy. If the original distribution of land unduly favors any group or type or persons, it is a political defect and not a defect in the operation of the economy as such. A capitalistic economy assumes and recognizes the private ownership of land. It may, as under the federal and state mining laws and federal homestead acts, encourage private ownership of land by facilitating private purchasing of mining, timber, agricultural, residential or recreational lands. Property in Capital. In a capitalistic economy, private ownership in all other articles of wealth is equal in importance to property in land. From the standpoint of the distributive aspects of a capitalistic economy, property in capital–the tools, machinery, equipment, plants, power systems, railroads, trucks, tractors, factories, financial working capital and the like–is of special significance. This is true because of the growing dependence of production upon capital instruments. Of the three components of production land is the passive1 source of almost all material things except those which come from the air and the sea, while labor and capital are the active factors of production. Labor and capital produce the goods and services of the economy, using raw materials obtained, for the most part, from land. Just as private property in land includes the right to all rents, the proceeds of sale of minerals and other elements or substances contained in land, private property in capital includes the right to the wealth produced by capital. The value added to iron ore by the capital instruments of a steel mill becomes the property of the owners of the steel mill. So in the case of all other capital instruments. Property in Labor. What is the relationship of the worker to the value which he creates through his work? It has been said that no one has ever questioned the right of a worker to the fruits of his labor. Actually, as was long ago recognized by John Locke and Jean Jacques Rousseau, the right of the worker to the value he creates is nothing more than the particular type of private property applicable to labor. Each worker, they said, has a right of private property in his capacity to produce wealth through his labor and in the value which he creates.
How long can men thrive between walls of brick, walking on asphalt pavements, breathing the fumes of coal and of oil, growing, working, dying, with hardly a thought of wind, and sky, and fields of grain, seeing only machine-made beauty, the mineral-like quality of life. This is our modern danger — one of the waxen wings of flight. It may cause our civilization to fall unless we act quickly to counteract it, unless we realize that human character is more important than efficiency, that education consists of more than the mere accumulation of knowledge.
The day I stop giving is the day I stop receiving. The day I stop learning is the day I stop growing.
A growing youth has a wolf in his belly.
If events change men, much more persons. No man can meet another on the street without making some mark upon him. We say we exchange words when we meet; what we exchange is souls. And when intercourse is very close and very frequent, so complete is this exchange that recognizable bits of the one soul begin to show in the other's nature, and the second is conscious of a similar and growing debt to the first. The Changed Life, p. 30.
JOHN LYLY. _Circa_ 1553-1601. Cupid and my Campaspe play'd At cards for kisses: Cupid paid. He stakes his quiver, bow, and arrows, His mother's doves, and team of sparrows: Loses them too. Then down he throws The coral of his lip, the rose Growing on 's cheek (but none knows how); With these, the crystal of his brow, And then the dimple on his chin: All these did my Campaspe win. At last he set her both his eyes: She won, and Cupid blind did rise. O Love! has she done this to thee? What shall, alas! become of me?
Take it to the Streets “Pray continually”(1 Thessalonians 5:17). I’ve enjoyed walking since my youth and continue to enjoy it today as my number one cardiovascular activity. I find walking to be the most flexible and relaxing exercise. No special equipment or skills are needed – just a good pair of shoes and sensible clothing. It can be done anywhere and anytime with a friend or by myself. There can also be both spiritual and physical benefits by combining prayer with walking. What walking accomplishes in building a strong body, prayer achieves in building spiritual strength. Your body requires exercise and food, and it needs these things regularly. Once a week won’t suffice. Your spiritual needs are similar to your physical needs, and so praying once a week is as effective as eating once a week. The Bible tells us to pray continually in order to have a healthy, growing spiritual life. Prayer walking is just what it sounds like — simply walking and talking to God. Prayer walking can take a range of approaches from friends or family praying as they walk around schools, neighbourhoods, work places, and churches, to structured prayer campaigns for particular streets and homes. I once participated in a prayer walk in Ottawa where, as a group, we marched to Parliament Hill and prayed for our governments, provinces, and country. In the Bible, there are many references to walking while thinking and meditating on the things of God. Genesis 13:17 says, “Go, walk through the length and breadth of the land, for I am giving it to you.” The prophet Micah declared, “All the nations may walk in the name of their gods, we will walk in the name of the Lord our God for ever and ever.” (Micah 4:5) And in Joshua 14:9 it says, “So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have
History can be formed from permanent monuments and records; but lives can only be written from personal knowledge, which is growing every day less, and in a short time is lost forever.--_Johnson._
While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Consequently, they reject the right of states, charged with vigilance for the common good, to exercise any form of control. A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules…. The thirst for power and possessions knows no limit. In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of the deified market, which become the only rule. [ Evangelii Gaudium , op. cit., §56, Nov. 26, 2013.]
It should be clear by now that a nation can be no stronger abroad than she is at home. Only an America which practices what it preaches about equal rights and social justice will be respected by those whose choice affects our future. Only an America which has fully educated its citizens is fully capable of tackling the complex problems and perceiving the hidden dangers of the world in which we live. And only an America which is growing and prospering economically can sustain the worldwide defenses of freedom, while demonstrating to all concerned the opportunities of our system and society.
Many years passed in this manner; Cosette was growing up.
Then bless thy secret growth, nor catch At noise, but thrive unseen and dumb; Keep clean, be as fruit, earn life, and watch Till the white-wing'd reapers come!
Do not spoil your life at the outset with unworthy and impoverishing correspondences; and if it is growing truly rich and abundant, be very jealous of ever diluting its high eternal quality with anything of earth. Natural Law, Mortification, p. 196.
Why should the souls [of philosophers] be deeply vexed? The majesty of Fact is on their side, and the elemental forces of Nature are working for them. Not a star comes to the meridian at its calculated time but testifies to the justice of their methods--their beliefs are "one with the falling rain and with the growing corn." By doubt they are established, and open inquiry is their bosom friend.
while” in Maycomb meant anything from three days to thirty years. Jem and I exchanged glances. “Jem’s growing</b>
In some future incarnation from our life stream, we may even understand the reason for our existence in forms of earthly life. The growing knowledge of science does not refute man's intuition of the mystical. Whether outwardly or inwardly, whether in space or in time, the farther we penetrate the unknown, the vaster and more marvelous it becomes.
Wealth which breeds idleness, of which the English peerage is an example, and of which we are beginning to abound in specimens in this country= (America), =is only a sort of human oyster-bed, where heirs and heiresses are planted, to spend a contemptible life of slothfulness in growing plump and succulent for the grave-worm's banquet.
We should ask, critically and with appeal to the numbers, whether the best site for a growing advancing industrial society is Earth, the Moon, Mars, some other planet, or somewhere else entirely. Surprisingly, the answer will be inescapable — the best site is "somewhere else entirely."
[T]he institution of private property…is undergoing, at this time, a strain never put on it before. Not because the corporation, in essence, is retrogressive or unrepublican, but because in fact, it is unrepublican, and for that reason retrogressive also…. The effect of the corporation, under the prevailing policy of the free, go-as-you-please method of organization and management, has been to drive the bulk of our people, other than farmers, out of property ownership; and, if allowed to go on as present, it will keep them out.… The paramount problem is not how to stop the growth of property, and the building up of wealth, but how to manage it so that every species of property, like a healthy growing tree will spread its roots deeply and widely in the soil of a popular proprietorship. The paramount problem…is how to make this new form of property ownership a workable agent toward repeopleizing the proprietorship of the country’s industries…. Open to the wage-earner of the country the road to proprietorship…not as a gratuity, but as their proper allotment out of the combined forces that have made the enterprise successful. [“How to Save the Corporation,” MacClure’s Magazine, February, 1905.]
I waited about until it was noon, and I went upon 'Change, and I saw fluey men sitting there under the bills about shipping, whom I took to be great merchants, though I couldn't understand why they should all be out of spirits. When Herbert came, we went and had lunch at a celebrated house which I then quite venerated, but now believe to have been the most abject superstition in Europe, and where I could not help noticing, even then, that there was much more gravy on the tablecloths and knives and waiters' clothes, than in the steaks. This collation disposed of at a moderate price (considering the grease, which was not charged for), we went back to Barnard's Inn and got my little portmanteau, and then took coach for Hammersmith. We arrived there at two or three o'clock in the afternoon, and had very little way to walk to Mr. Pocket's house. Lifting the latch of a gate, we passed direct into a little garden overlooking the river, where Mr. Pocket's children were playing about. And unless I deceive myself on a point where my interests or prepossessions are certainly not concerned, I saw that Mr. and Mrs. Pocket's children were not growing up or being brought up, but were tumbling up.