The laws in a democracy are always true exponents of the character, the tastes, habits, and passions of the people. The dominant passion of our people at the present moment is the acquisition of material wealth, either for its own sake, or for the sake of the ease, independence, and distinction it is supposed to be able to secure. Take any ten thousand men at random, and ask them what they most desire of government, and they will answer you, if they answer you honestly, — Such laws as will facilitate the acquisition of wealth. The facilitating of the acquisition of wealth is at the bottom of every question which has any bearing on our elections. Let these men vote, and they will vote for such laws as they believe will most effectually secure this end. But suppose such laws to be enacted, how many out of the ten thousand will be in a condition to take advantage of them? Certainly, not more than one in a hundred. There will be, then, nine thousand and nine hundred men joining with one hundred to enact laws which in their operation are for the exclusive benefit of the one hundred. The whole action, the inevitable action, of every popular government, where wealth is the dominant passion of the people , is to foster the continued growth of inequality of property. The tendency of all laws passed, if passed by the many, will be to concentrate the property in the hands of the few, because each one who aids in passing them hopes that his will be the hands in which it is to be concentrated; — at least, such will be the tendency, till matters become so bad that the many in their madness and desperation are driven to attempt the insane remedy of agrarian laws [redistribution of landed property /so as to achieve a uniform division of land — OED ]. When, under our new system of industry, which allows little personal intercourse between landlord and tenant, proprietor and operative, which connects the operative simply with the mill and the overseer, the concentration of property in a few hands becomes general, it involves the most fatal results. [ Brownson’s Quarterly Review , January, 1846.]
You may twist the word freedom as long as you please, but at last it comes to quiet enjoyment of your own property, or it comes to nothing. Why do men want any of those things that are called political rights and privileges? Why do they, for instance, want to vote at elections for members of parliament? Oh! Because they shall then have an influence over the conduct of those members. And of what use is that? Oh! Then they will prevent the members from doing wrong. What wrong? Why, imposing taxes that ought not to be paid. That is all; that is the use, and the only use, of any right or privilege that men in general can have. [ A History of the Protestant Reformation in England and Ireland , 1827, §456.]
Abstineto a fabis=--Having nothing to do with elections (_lit._ Abstain from beans, the ballot at Athens having been by beans).
The very purpose of a Bill of Rights was to withdraw certain subjects from the vicissitudes of political controversy, to place them beyond the reach of majorities and officials and to establish them as legal principles to be applied by the courts. One’s right to life, liberty, and property, to free speech, a free press, freedom of worship and assembly, and other fundamental rights may not be submitted to vote; they depend on the outcome of no elections. [U.S. Supreme Court, W. Va. State Board of Education v. Barnette, 1943.]
Each must stand on his glass tripod, if he would keep his electricity.
Ever since I arrived to a state of manhood, I have felt a sincere passion for liberty. The history of nations doomed to perpetual slavery, in consequence of yielding up to tyrants their natural born liberties, I read with a sort of philosophical horror; so that the first systematical and bloody attempt at Lexington, to enslave America, thoroughly electrified my mind, and fully determined me to take part with my country.
Woman, sister! there are some things which you do not execute as well as your brother, man; no, nor ever will. Pardon me, if I doubt whether you will ever produce a great poet from your choirs, or a Mozart, or a Phidias, or a Michael Angelo, or a great philosopher, or a great scholar. By which last is meant, not one who depends simply on an infinite memory, but also on an infinite and electrical power of combination; bringing together from the four winds, like the angel of the resurrection, what else were dust from dead men's bones, into the unity of breathing life. If you can create yourselves into any of these grand creators, why have you not?--_De Quincey._
When you wander, as you often delight to do, you wander indeed, and give never such satisfaction as the curious time requires. This is not caused by any natural defect, but first for want of election, when you, having a large and fruitful mind, should not so much labour what to speak as to find what to leave unspoken. Rich soils are often to be weeded.
They were nothing like the French people I had imagined. If anything, they were too kind, too generous and too knowledgable in the fields of plumbing and electricity.
And thus so far from these passages, Deut. xiii., making against the authority of miracles, nothing more marks their force. The same with Antichrist; "to seduce if it were possible even the very elect."
Since we have concluded that the utmost extent of the comprehension of poetry is for the blind, and that of painting for the deaf, we will say that the value of painting exceeds that of poetry in proportion as painting gratifies a nobler sense than poetry does, and this nobility has been proved to be equal to that of three other senses, because we elect to lose our sense of hearing, smell and touch rather than our eyesight. For he who loses his sight is deprived of the beauty of the universe, and is like to one who is confined during his lifetime in a tomb, in which he enjoys life and motion.
Speech is a laggard and a sloth, but the eyes shoot forth an electric fluid that condenses all the elements of sentiment and passion in one single emanation.
Just as to prohibit shouting fire in a crowded theater is a reasonable limitation on our universally appealing constitutional right to freedom of speech, the American people and their elected political representatives should debate whether to prohibit and punish speech that advocates violence against persons or groups engaging in non-violent speech and non-violent activities. The advocacy of violence against the non-violent ignites the passions of the “mad dogs” in every society and turns them loose against champions of new ideas intended to advance Peace, Prosperity and Freedom through Justice for all members of human society. The free and open marketplace for reasoned debate cannot function in an orderly way when invaded by suicide bombers or those who incite violence and killing of non-violent advocates of change. Ignoring such hate-mongering is a formula for spreading fear of free speech throughout society, leaving the pursuit of Truth, Love and Justice to those willing to martyr themselves for their commitment to the advance of civilization. What prompted a mentally unstable person like Jared Lee Loughner to shoot Rep. Gabielle Giffords, or John Hinckley, Jr. to shot Ronald Reagan? Who helped from afar to “pull the trigger” in the assassinations of John F. Kennedy, Martin Luther King, Jr., Medgar Evers and other champions of justice throughout human history? To what extent was the preaching of religious and ideological extremists responsible for 9/11 and for the killing of thousands of innocent people by hate-filled suicide bombers? How can the War of Ideas be won if the advocacy of violence against the non-violent is not suppressed as a social cancer threatening the sacred marketplace of free and open debate? [Message on signing Move-On petition on Jan. 11, 2011.]
(4) The new elections for the Municipal Duma of Petrograd are fixed for December 9th, 1917....
Zum Leiden bin ich auserkoren=--To suffer am I elected.
Men are at best only stewards, and they are very select men indeed who are elected of heaven to this honour. The most want the necessary discrimination, and are in their place only when, like Athenian maidens, "bearers of the basket."
Delegates were sent through the country, messages flashed by wire to committees in charge of local Soviets, to Army Committees, instructing them to halt or delay elections to the Congress. Solemn public resolutions against the Congress, declarations that the democracy was opposed to the meeting so near the date of the Constituent Assembly, representatives from the Front, from the Union of Zemstvos, the Peasants’ Union, Union of Cossack Armies, Union of Officers, Knights of St. George, Death Battalions,[8] protesting.... The Council of the Russian Republic was one chorus of disapproval. The entire machinery set up by the Russian Revolution of March functioned to block the Congress of Soviets....
In the higher animals the phenomena which attend this transmission have been investigated, and the exertion of the peculiar energy which resides in the nerves has been found to be accompanied by a disturbance of the electrical state of their molecules.
Slavery is but half abolished, emancipation is but half completed, while millions of freemen with votes in their hands are left without education. Justice to them, the welfare of the States in which they live, the safety of the whole Republic, the dignity of the elective franchise,--all alike demand that the still remaining bonds of ignorance shall be unloosed and broken, and the minds as well as the bodies of the emancipated go free.
Imagination has brought mankind through the Dark Ages to its present state of civilization. Imagination led Columbus to discover America. Imagination led Franklin to discover electricity. Imagination has given us the steam engine, the telephone, the talking-machine, and the automobile, for these things had to be dreamed of before they became realities. So I believe that dreams — day dreams, you know, with your eyes wide open and your brain machinery whizzing — are likely to lead to the betterment of the world. The imaginative child will become the imaginative man or woman most apt to create, to invent, and therefore to foster civilization. A prominent educator tells me that fairy tales are of untold value in developing imagination in the young. I believe it.
"So will I take a seed of Jacob and Judah to possess my mountains, and mine elect and my servants shall inherit it, and my fertile and abundant plains, but I will destroy all others, because you have forgotten your God to follow strange gods. I have called you and you have not answered, I have spoken and you have not heard, and you have chosen the things which I forbade.
Communism is Soviet power plus the electrification of the whole country.
Whose lines are mottoes of the heart, Whose truths electrify the sage.
If there is anyone out there who still doubts that America is a place where all things are possible, who still wonders if the dream of our founders is alive in our time, who still questions the power of our democracy, tonight is your answer. It's the answer spoken by young and old, rich and poor, Democrat and Republican, black, white, Hispanic, Asian, Native American, gay, straight, disabled and not disabled. Americans who sent a message to the world that we have never been just a collection of individuals or a collection of red states and blue states. We are, and always will be, the United States of America. It's the answer that led those who've been told for so long by so many to be cynical and fearful and doubtful about what we can achieve to put their hands on the arc of history and bend it once more toward the hope of a better day. It's been a long time coming, but tonight, because of what we did on this date in this election at this defining moment change has come to America.
The main problem with today's high-technology society is that we allow politicians to run it instead of people equipped with the wherewithal to understand it. Their mentalities are still in the nineteenth century. How can they hope to manage complex economies when they're not competent to run a yard-sale. What can they do that requires even a smattering of knowledge or intellect? People let them get away with it. If people are gonna elect turkeys to tell them what to do, then the people are gonna have problems. You can't blame the turkeys. The Constitution never guaranteed smart government; it guaranteed representative government. And it works - that's what we've got. The trouble with the damn system is that it selects for the skills needed to get elected, and nothing else... which requires only an ability to fool a sufficient number of people for just long enough to get the votes. Unfortunately the personal qualities necessary for attaining office are practically the opposite of those demanded by the office itself. A test that you can pass only by cheating can't possibly select honest people, can it?
The elect are whosoever will, and the non-elect whosoever won't.
There is a plan, it seems to me, that reaches out of the electron to the rim of the universe and what this plan may be or how it came about is beyond my feeble intellect. But if we are looking for something on which to pin our faith — and, indeed, our hope — the plan might well be it. I think we have thought too small and have been too afraid.
The last point for consideration is the supposed disposition of the people to interfere with the rights of property. So essential does it appear to me, to the cause of good government, that the rights of property should be held sacred, that I would agree to deprive those of the elective franchise against whom it could justly be alleged that they considered it their interest to invade them. [“Observations on Parliamentary Reform,” The Scotsman , April 24, 1824.]
Meanwhile the elections for the Constituent Assembly in Petrograd (See App. XI, Sect. 15) gave an enormous plurality to the Bolsheviki; so that even the Mensheviki Internationalists pointed out that the Duma ought to be re-elected, as it no longer represented the political composition of the Petrograd population.... At the same time floods of resolutions from workers’ organisations, from military units, even from the peasants in the surrounding country, poured in upon the Duma, calling it “counter-revolutionary, Kornilovitz,” and demanding that it resign. The last days of the Duma were stormy with the bitter demands of the Municipal workers for decent living wages, and the threat of strikes....
Being desirous of allaying the dissensions of party strife now existing within our realm, I do hereby dissolve and abolish the Democratic and Republican parties, and also do hereby decree the disfranchisement and imprisonment, for not more than 10, nor less than five, years, to all persons leading to any violation of this our imperial decree.
“... Elections to the Municipalities are being conduct in a better and more democratic way than the elections to the Soviets... All classes are represented in the Municipalities.... And as soon as the local Self-Governments begin to organise life in the Municipalities, the rôle of the local Soviets naturally ends....
I have always been, am, and propose to remain a mere scholar. All that I have ever proposed to myself is to say, this and this I have learned; thus and thus have I learned it: go thou and learn better; but do not thrust on my shoulders the responsibility for your own laziness if you elect to take, on my authority, conclusions, the value of which you ought to have tested for yourself.
Sure, they all have iPods, smartphones, whatever. Generally speaking, it’s in our own best interest to keep some kind of electronic device in their hands. Otherwise they might talk to us.
The elect will be ignorant of their virtues and the reprobate of the greatness of their crimes. "Lord, when saw we thee an hungered or athirst?" etc.
Man can elect the universal man, / And live in life that ends not with his breath.
He took his books, verified them, and put them in order. He flung in the fire a bundle of bills which he had against petty and embarrassed tradesmen. He wrote and sealed a letter, and on the envelope it might have been read, had there been any one in his chamber at the moment, To Monsieur Laffitte, Banker, Rue d'Artois, Paris. He drew from his secretary a pocket-book which contained several bank-notes and the passport of which he had made use that same year when he went to the elections.
Jefferson, though the secret vote was still unknown at the time had at least a foreboding of how dangerous it might be to allow the people to share a public power without providing them at the same time with more public space than the ballot box and with more opportunity to make their voices heard in public than on election day. What he perceived to be the mortal danger to the republic was that the Constitution had given all power to the citizens, without giving them the opportunity of being citizens and of acting as citizens. [ On Revolution .]
Life is a process of becoming, a combination of states we have to go through. Where people fail is that they wish to elect a state and remain in it. This is a kind of death.
I am to thee more a friend than such or such an one, for I have done for thee more than they; they have not borne what I have borne from thee, they have not died for thee as I have done in the time of thine infidelities and thy cruelties, and as I am ready to do and do in my elect and at the Holy Sacrament.
On account of being a democracy and run by the people, we are the only nation in the world that has to keep a government four years, no matter what it does.
“The propertied classes have entered this Provision Council in a proportion which clearly shows, from elections all over the country, that many of them have no right here whatever. In spite of that the Cadet party, which until yesterday wanted the Provisional Government to be responsible to the State Duma--this same Cadet party secured the independence Assembly the propertied classes will no doubt have as favourable position than they have in this Council, and they will not be able to be irresponsible to the Constituent Assembly.
Le peuple anglais pense etre libre; il ne l'est que durant l'election des membres du parlement=--The English think they are free; they are free only during the election of members of Parliament.
Ohne Wahl verteilt die Gaben, / Ohne Billigkeit das Gluck; / Denn Patroklus liegt begraben, / Und Thersites kommt zuruck=--Gifts are dispensed without election, fortune without fairness; Patroclus lies buried, and Thersites comes back.
But more potent still, they took the crude, simple desires of the workers, soldiers and peasants, and from them built their immediate programme. And so, while the _oborontsi_ Mensheviki and Socialist Revolutionaries involved themselves in compromise with the bourgeoisie, the Bolsheviki rapidly captured the Russian masses. In July they were hunted and despised; by September the metropolitan workmen, the sailors of the Baltic Fleet, and the soldiers, had been won almost entirely to their cause. The September municipal elections in the large cities (See App. I, Sect. 4) were significant; only 18 per cent of the returns were Menshevik and Socialist Revolutionary, against more than 70 per cent in June....
Private property works like circuitry in electronics, or piping in hydraulics. It conveys wages to the owners of labor power, as well as the various forms of nonwage property income to the owners of capital. In itself, it is no more responsible for maldistribution of purchasing power than the science of bookkeeping is responsible for bankruptcy.
I am not eccentric. It's just that I am more alive than most people. I am an unpopular electric eel set in a pond of catfish.
The typical page layout program is nothing more than an electronic
Soul is when you take a song and make it a part of you — a part that's so true, so real, people think it must have happened to you. … It's like electricity — we don't really know what it is, do we? But it's a force that can light a room. Soul is like electricity, like a spirit, a drive, a power.
Machines which ape people are tending to encroach on every aspect of people's lives, and that such machines force people to behave like machines. The new electronic devices do indeed have the power to force people to "communicate" with them and with each other on the terms of the machine. Whatever structurally does not fit the logic of machines is effectively filtered from a culture dominated by their use. The machine-like behaviour of people chained to electronics constitutes a degradation of their well-being and of their dignity which, for most people in the long run, becomes intolerable. Observations of the sickening effect of programmed environments show that people in them become indolent, impotent, narcissistic and apolitical. The political process breaks down, because people cease to be able to govern themselves; they demand to be managed.
If we could shrink the Earth’s 5.7 billion population to a village of one hundred people, the resulting profile would look like this: Sixty Asians, fourteen Africans, twelve Europeans, eight Latin Americans, five from the United States and Canada, and one from New Zealand or Australia. Eighty-two would be nonwhite. Sixty-seven would be non-Christian. Thirty-two percent of the entire world’s wealth would be in the hands of five people. All five people would be citizens of the United States. Sixty-seven would be unable to read. Fifty would suffer from malnutrition. Thirty-three would be without access to a safe water supply. Eighty would live in substandard housing. Thirty-nine would lack access to improved sanitation. Twenty-four would not have electricity. Only one would have a college education.30
Conge d'elire=--A leave to elect.
I shall reserve the reasons of its size and power for later. But I greatly marvel that Socrates should have depreciated such a body, and that he should have said that it resembled an incandescent stone; and he who opposed him as regards this error acted rightly. But I wish I had words to blame those who seek to exalt the worship of men more than that of the sun, since in the universe there is no body of greater magnitude and power to be seen than the sun. And its light illumines all the celestial bodies which are distributed throughout the universe; and the vital spark descends from it, because the heat which is in living beings comes from the soul, and there is no other centre of heat and light in the universe, as will be shown later; and it is certain that those who have elected to worship men as gods--as Jupiter, Saturn, Mars, &c.--have fallen into a profound error, since even if a man were as great as our earth, he would have the appearance of a little star, which appears like a dot in the universe; and moreover these men are mortal, and decay and corrupt in their sepulchres.
Hence the word enemy being interpreted according to the end proposed, the just understood by it their passions, and the carnal understood the Babylonians, so that the term is obscure only for the unrighteous. And this is what Isaiah says: _Signa legem in electis meis_, and that Jesus Christ shall be a stone of stumbling. But, "Blessed are they who shall not be offended in him!" Hosea, xiv. 9, says excellently: "Where is the wise, and he shall understand these things. The just shall know them, for the ways of God are right, but the transgressors shall fall therein."
The Executive Committee of the Soviets of Peasants’ Deputies declares that it considers, now as well as before, that it would be dangerous to take away from the provinces at this moment the forces necessary to prepare for elections to the Constituent Assembly, which is the only salvation of the working-class and the country. We confirm the date of the Congress of Peasants, _December 13th._
All power corrupts, but we need electricity.
The electric telegraph will never be a substitute for the face of a man, with his soul in it, encouraging another man to be brave and true.
The types of the completeness of redemption, as that the sun gives light to all, denote only completeness, but they figuratively imply exclusions, as the Jews elected to the exclusion of the Gentiles denote exclusion.