When the legend is retold, it mirrors the reality of the time, and one can learn from studying how various authors have attempted to retell the story. I don't think we have an obligation to change it radically. I think that if we ever move too far from the basic story, we would lose something very precious. I don't, for instance, approve of fantasy that attempts to go back and rewrite the Middle Ages until it conforms to political correctness in the twentieth century. That removes all the benefit from reading the story. If you don't understand other people in their time and why they did what they did, then you don't understand your own past. And when you lose your past, you lose some potential for your own future.
Since I was a very young thing, others have told me that what I think, and the things I like, and the ideas I have, are bad. This has always been very puzzling to me. I understand in theory what the problem is, but in practice? I’m not compelled to change my ways.
Spiritual evolution is the progressive advance of mankind toward a state of things in which the light of ethical perfection shall be reflected from the face of human society; that is, in which all men shall live and move and have their being in mutually promoting the highest life of each and all. It means that the object of social reformation shall not be a mere change in the conditions under which men live, but a change in human nature itself. It means that we shall look forward consciously to the breaking forth of new powers in ourselves, to the release, through our own efforts, of capacities dimly latent in us.
Love or hate will change the aspect of justice, and an advocate retained with a large fee has an increased confidence in the right of the cause he pleads, while the assurance of his demeanour commends it to the judges, duped in their turn by appearances. How ridiculous is reason, swayed by a breath in every direction!
I like to see people reunited, I like to see people run to each other, I like the kissing and the crying, I like the impatience, the stories that the mouth can't tell fast enough, the ears that aren't big enough, the eyes that can't take in all of the change, I like the hugging, the bringing together, the end of missing someone.
Going to God...Now let me tell you why this truth is so important: way to many men and women want to use commonsense arguments or manipulation to change the way their spouses feel about or respond toward them. This is absolutely devastating in the end. In our conflicts, we start throwing jabs and we wound each other deeply, or we play some kind of manipulation game in order to order to get our spouses to do what we want.
My undergraduate degree is in engineering. I have a Ph.D. in biochemistry with an emphasis on renewable energy resources. And we are running out of the fossil fuel stuff. Not to mention wreaking great harm through climate change.
The water which flows in a river moves either because it is summoned or driven, or because it moves of its own accord. If it is summoned,--and I mean sought after,--who is the seeker? If it is driven, who is the driver? If it moves of its own accord, it gives evidence of reasoning; and reasoning in bodies which continually change their shape is impossible, because in such bodies there is no consciousness.
_Inconstancy._--We think we are playing on ordinary organs when we play upon man. Men are organs indeed, but fantastic, changeable, and various, with pipes not arranged in due succession. Those who understand only how to play upon ordinary organs make no harmonies on these. We should know where are the....
How can modern men today make Christ, the absent Christ, their most constant companion still? The answer is that Friendship is a spiritual thing. It is independent of Matter, or Space, or Time. That which I love in my friend is not that which I see. What influences me in my friend is not his body but his spirit. The Changed Life, p. 37.
Such trials as you have had to pass through are not sent without a purpose, and if you say that they have changed your views of life, such a change in a character like yours can only be a change in advance, a firmer faith in those truths which have been revealed to the dim sight of human nature, a stronger will to resist all falsehood and tampering with the truth, and a deeper conviction that we owe our life to Him who has given it, and that we must fight His battle when He calls us to do it.
>Change of fashions is the tax which industry imposes on the vanity of the rich.
We are taught you must blame your father, your sisters, your brothers, the school, the teachers - but never blame yourself. It's never your fault. But it's always your fault, because if you wanted to change you're the one who has got to change.
My heart was fashioned to be susceptible of love and sympathy, and when wrenched by misery to vice and hatred, it did not endure the violence of the change without torture such as you cannot even imagine.
The old order changeth, yielding place to new, and God fulfils himself in many ways lest one good custom should corrupt the world.
I read a book one day and my whole life was changed.
Each time I think I've made a connection with someone... once they find out what I can do, whether it's hours or days later, everything changes. Invariably they freak. They get retroactively paranoid, wondering what else Clark Kent is hiding from them.
The act of Social Justice is the act of organizing. The power that we have now to change any institution of life was always there but we did not know how to use it. Now we know. [Chapter VI, Introduction to Social Justice .]
When we have heard only one party we are always on that side, but the adverse party makes us change, whereas in this case the Jesuit confirms us.
Sauter du coq a l'ane!=--To change the subject abruptly; to talk at cross purposes.
How many hardware guys does it take to change a light bulb?
"I don't believe in sweeping social change being manifested by one person,
I don't know that love changes. People change. Circumstances change.
2nd example, on the subject of the Holy Sacrament. We believe that the substance of bread being changed, and consubstantially that of the body of our Lord Jesus Christ is therein really present. That is one truth. Another is that this sacrament is also a figure of that of the cross and of glory, and a commemoration of the two. That is the Catholic faith, which comprehends these two truths which seem opposed.
I believe that everything happens for a reason. People change so that you can learn to let go, things go wrong so that you appreciate them when they're right, you believe lies so you eventually learn to trust no one but yourself, and sometimes good things fall apart so better things can fall together.
To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.
Your mode of life will be changed to EBCDIC.
Education is only like good culture; it changes the size, but not the sort.
Religion will not regain its old power until it can face change in the same spirit as does science. Its principles may be eternal, but the expression of those principles requires continual development.
That’s amusing.” Ardon was offended. “Why is it amusing?” “Because you’re so pure and stainless you’d cross the street to keep from walking close to one of those women, and now God chooses one of them to save your life.” “I don’t think of it like that. As a matter of fact, maybe we made a mistake. I felt we were doing wrong just by being in her house.” “From what you said there wasn’t any other choice.” “I should have found a better way.” Ariel shook her head. “You’re a stubborn man, brother. One of these days you’re going to have to learn how to change your mind. Well, I can get a better story from Othniel than from you.
Deus h?c fortasse benigna / Reducet in sedem vice=--God will perhaps by a gracious change restore these things to a stable condition.
The world we live in is driven not solely by mindless physical forces but, more crucially, by subjective human values. Human values become the underlying key to world change.
Young love-making, that gossamer web! Even the points it clings to--the things whence its subtle interlacings are swung--are scarcely perceptible: momentary touches of finger-tips, meetings of rays from blue and dark orbs, unfinished phrases, lightest changes of cheek and lip, faintest tremors. The web itself is made of spontaneous beliefs and indefinable joys, yearnings of one life towards another, visions of completeness, indefinite trust.--_George Eliot._
Fear of change / Perplexes monarchs.
I believe all problems can be solved. It’s that simple. And most people don’t. Most people just want to wallow in it, but they don’t want it fixed, especially if the fix requires the acceptance of personal responsibility and personal change.
Do not think that nothing is happening because you do not see yourself grow, or hear the whirr of the machinery. All great things grow noiselessly. You can see a mushroom grow, but never a child. Mr. Darwin tells us that Evolution proceeds by "numerous, successive, and slight modifications." The Changed Life, p. 54.
Moreover, the cosmic nature born with us and, to a large extent, necessary for our maintenance, is the outcome of millions of years of severe training, and it would be folly to imagine that a few centuries will suffice to subdue its masterfulness to purely ethical ends. Ethical nature may count upon having to reckon with a tenacious and powerful enemy as long as the world lasts. But, on the other hand, I see no limit to the extent to which intelligence and will, guided by sound principles of investigation, and organized in common effort, may modify the conditions of existence, for a period longer than that now covered by history. And much may be done to change the nature of man himself. The intelligence which has converted the brother of the wolf into the faithful guardian of the flock ought to be able to do something towards curbing the instincts of savagery in civilized men.
Use almost can change the stamp of nature, / And either curb the devil or throw him out.
Mark this distinction. . . . Imitation is mechanical, reflection organic. The one is occasional, the other habitual. In the one case, man comes to God and imitates Him; in the other, God comes to man and imprints Himself upon him. It is quite true that there is an imitation of Christ which amounts to reflection. But Paul's term includes all that the other holds, and is open to no mistake. "Whom having not seen, I love." The Changed Life, p. 39.
If any man can convince me and bring home to me that I do not think or act aright, gladly will I change; for I search after truth, by which man never yet was harmed. But he is harmed who abideth on still in his deception and ignorance.
Excess generally causes reaction, and produces a change in the opposite direction, whether it be in the seasons, or in individuals, or in governments.
Do you want to spend the rest of your life selling sugared water or do you want a chance to change the world?
Worldly renown is naught but a breath of wind, which now comes this way and now comes that, and changes name because it changes quarter.
A man can be so changed by love as to be unrecognisable as the same person.
>Changes are lightsome, an' fules are fond o' them.
It is necessary to write, if the days are not to slip emptily by. How else, indeed, to clap the net over the butterfly of the moment? for the moment passes, it is forgotten; the mood is gone; life itself is gone. That is where the writer scores over his fellows: he catches the changes of his mind on the hop. Growth is exciting; growth is dynamic and alarming. Growth of the soul, growth of the mind; how the observation of last year seems childish, superficial; how this year \x97 even this week \x97 even with this new phrase \x97 it seems to us that we have grown to a new maturity. It may be a fallacious persuasion, but at least it is stimulating, and so long as it persists, one does not stagnate.
Hey, guys, I'm going to change,” Tony announced. “You all need to get out of here for a little bit.” “So fucking change. You change in the locker room all the time-what's the bug deal?” Slade asked. Tony groaned and his eyes narrowed at Slade. “Oh. Gotcha!” Slade turned and announced, “Everybody ...
~Beggars.~--He is never out of the fashion, or limpeth awkwardly behind it. He is not required to put on court mourning. He weareth all colors, fearing none. His costume hath undergone less change than the Quaker's. He is the only man in the universe who is not obliged to study appearances.--_Lamb._
The change we personally experience from time to time we obstinately deny to our principles.--_Zimmerman._
Lord, what a change within us one short hour Spent in Thy presence will prevail to make! What heavy burdens from our bosoms take! What parched grounds refresh as with a shower! We kneel--and all around us seems to lower. We rise--and all the distant and the near Stand forth in sunny outline, brave and clear. We kneel--how weak: we rise--how full of power.
Tempora mutantur, nos et mutamur in illis=--Times change, and we change with them.
Our clock strikes when there is a change from hour to hour; but no hammer in the Horologe of Time peals through the universe when there is a change from era to era.
Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring. So runs my dream; but what am I? An infant crying in the night; An infant crying for the light, And with no language but a cry.
we’ve come to the conclusion that it’s much better to ask small questions than big ones. Here are a few reasons: 1. Small questions are by their nature less often asked and investigated, and maybe not at all. They are virgin territory for true learning. 2. Since big problems are usually a dense mass of intertwined small problems, you can make more progress by tackling a small piece of the big problem than by flailing away at grand solutions. 3. Any kind of change is hard, but the chances of triggering change on a small problem are much greater than on a big one. 4. Thinking big is, by definition, an exercise in imprecision or even speculation. When you think small, the stakes may be diminished but at least you can be relatively sure you know what you’re talking about.
~Abstinence.~--Refrain to-night, and that shall lend a hand of easiness to the next abstinence; the next more easy; for use almost can change the stamp of nature, and either curb the devil, or throw him out with wondrous potency.--_Shakespeare._
This child is not mine as the first was; I cannot sing it to rest; I cannot lift it up fatherly, And bless it upon my breast. Yet it lies in my little one's cradle, And sits in my little one's chair, And the light of the heaven she 's gone to Transfigures its golden hair.
Jucunda rerum vicissitudo=--A delightful change of circumstances.
Despite all the things I would have changed about our journey, I’d never want a different destination. It’s always been you.
Religion cannot change, though we do.
The meaning I picked, the one that changed my life: Overcome fear, behold wonder.
Sancho Panza by name, is my own self, if I was not changed in my cradle.
There is a revolution coming. It will not be like revolutions of the past. It will originate with the individual and with culture, and it will change the political structure only as its final act. It will not require violence to succeed, and it cannot be successfully resisted by violence. It is now spreading with amazing rapidity, and already our laws, institutions and social structure are changing in consequence. It promises a higher reason, a more human community, and a new and liberated individual. Its ultimate creation will be a new and enduring wholeness and beauty — a renewed relationship of man to himself, to other men, to society, to nature, and to the land. This is the revolution of the new generation.
Omnia mutantur, nihil interit=--All things but change, nothing perishes.
I know engineers. They love to change things.
Only in growth, reform, and change, paradoxically enough, is true security to be found.
Loves change sure as man or moon, and wane like warm full days of June.--_Joaquin Miller._
Sun-swept beaches with a light wind blowing From the immense blue circle of the sea, And the soft thunder where long waves whiten — These were the same for Sappho as for me. Two thousand years — much has gone by forever, Change takes the gods and ships and speech of men — But here on the beaches that time passes over The heart aches now as then.
A change came o'er the spirit of my dream.
You never have to change anything you got up in the middle of the night to write.
Chia decided to change the subject. “What’s your brother like? How old is he?” “Masahiko is seventeen,” Mitsuko said. “He is a ‘pathological - techno - fetishist - with - social - deficit,” ’ this last all strung together like one word, indicating a concept that taxed the lexicon of the ear-clips. Chia wondered briefly if it would be worth running it through her Sandbenders, whose translation functions updated automatically whenever she ported. “A what?” “Otaku,” Mitsuko said carefully in Japanese.
The rules of improvisation appealed to me not only as a way of creating comedy, but as a worldview. Studying improvisation literally changed my life. It set me on a career path toward Saturday Night Live. It changed the way I look at the world, and it’s where I met my husband. What has your cult done for you lately?
In reflecting the character of Christ, it is no real obstacle that we may never have been in visible contact with Himself. Many men know Dante better than their own fathers. He influences them more. As a spiritual presence he is more near to them, as a spiritual force more real. Is there any reason why a greater than . . . Dante should not also instruct, inspire, and mould the characters of men? The Changed Life, pp. 38, 52.
But oh the heavy change, now thou art gone, Now thou art gone and never must return!
For those, who by these signs and that wisdom have deserved your belief, and who have proved to you their character, declare to you that nothing of all this can change you, and render you capable of knowing and loving God, but the power of the foolishness of the cross without wisdom and signs, and not the signs without this power. Thus our Religion is foolish when we consider the effective cause, wise when we consider the wisdom which has prepared it.
Would that loving Father begin such a work in us as is now going on, and then destroy it, leave it unfinished? No, what is will be; what really is in us will always be; we shall be because we are. Many things which are now will change, but what we really are we shall always be; and if love forms really part of our very life, that love, changed it may be, purified, sanctified, will be with us, and remain with us through that greatest change which we call death. The pangs of death will be the same for all that, just as the pangs of childbirth seem ordained by God in order to moderate the exceeding joy that a child is born into the world. And as the pain is forgotten when the child is born, so it will be after death--the joy will be commensurate to the sorrow. The sorrow is but the effort necessary to raise ourselves to that new and higher state of being, and without that supreme effort or agony, the new life that waits for us is beyond our horizon, beyond our conception. It is childish to try to anticipate, we cannot know anything about it; we are meant to be ignorant; even the _Divina Commedia_ of a great poet and thinker is but child's play, and nothing else.... No illusions, no anticipations; only that certainty, that quiet rest in God, that submissive expectation of the soul, which knows that all is good, all comes from God, all tends to God.
A change came o'er the spirit of my dream.
A fanatic is a person who can't change his mind and won't change the subject.
Remember that to change thy mind and to follow him that sets thee right, is to be none the less the free agent that thou wast before.
Now through the whole of Scripture they are both pleasing and displeasing. It is said that the law shall be changed, that the sacrifice shall be changed, that they shall be without law, without a prince and without sacrifices, that a new covenant shall be made, that the law shall be renewed, that the precepts which they have received are not good, that their sacrifices are abominations, that God has required none of them.
I was frustrated that computer hardware was being improved faster than computer software. I wanted to invent some software that was completely different, that would grow and change as it was used. That’s how wiki came about.
We must all obey the great law of change. It is the most powerful law of nature, and the means perhaps of its conservation.
_Proof of Jesus Christ._--The supposition that the apostles were deceivers is thoroughly absurd. Suppose we follow it out, and imagine these twelve men assembled after the death of Jesus Christ, making a plot to say that he was risen again. By this they attack all earthly powers. The heart of man is strangely inclined to fickleness and change, swayed by promises and by wealth. Had one of these men contradicted themselves under these temptations, nay more, had they done so in prison, in torture and in death, they were lost. Let that be followed out.
steal young children out of their cradles, _ministerio d?monum_, and put deformed in their rooms, which we call changelings.
It is never to be expected in a revolution that every man is to change his opinion at the same moment. There never yet was any truth or any principle so irresistibly obvious that all men believed it at once. Time and reason must cooperate with each other to the final establishment of any principle; and therefore those who may happen to be first convinced have not a right to persecute others, on whom conviction operates more slowly. The moral principle of revolutions is to instruct, not to destroy.
I felt that questions as to the meaning of life, and the possibility of the constructive improvement of life for individuals, would probably always interest me, but I could not work in a field where I would be required to believe in some specified religious doctrine. My beliefs had already changed tremendously, and might continue to change. It seemed to me it would be a horrible thing to have to profess a set of beliefs, in order to remain in one’s profession. I wanted to find a field in which I could be sure my freedom of thought would not be limited.
Christ, the Spirit of Christ, interpenetrating ours, sweetens, purifies, transforms all. This only can eradicate what is wrong, work a chemical change, renovate and regenerate, and rehabilitate the inner man. Will-power does not change men. Time does not change men. Christ does. The Greatest Thing in the World.
Agent de change=--A stockbroker.