Happiness is like the mirage in the desert; she tantalises us with a delusion that distance creates and that contiguity destroys.
What is it that keeps men in continual discontent and agitation? It is that they cannot make realities correspond with their conceptions, that enjoyment steals away from among their hands, that the wished-for comes too late, and nothing reached and acquired produces on the heart the effect which their longing for it at a distance led them to anticipate.
It has been observed that the height of a man from the crown of the head to the sole of the foot is equal to the distance between the tips of the middle fingers of the two hands when extended in a straight line.
Philosophy is a bully that talks very loud when the danger is at a distance; but the moment she is hard pressed by the enemy, she is not to be found at her post, but leaves the brunt of the battle to be borne by her humbler but steadier comrade, Religion.
Well, Libby, I have been thinking about our problem,” he finally said. “My boys enjoy your visits, and ever since I met you I have trouble getting the thought of your smile out of my head.” Her eyes widened and her mouth went dry. He looked distinctly uncomfortable as he stared across the field, but he wasn’t finished speaking and Libby would not stop him for all the gold in the world. “I have always thought you very pretty. A man would be blind not to think so, but when you smile! Well, your smile fills half of your face, and it makes the other half beautiful.” Libby was struck speechless. Had he been suffering from the same irrational infatuation she had been battling these past six weeks? A sense of joy started to bloom inside and she beamed a smile directly at him. “Don’t show it to me!” he said with a nervous laugh and turned away from her. “Your smile will distract me, and this is serious business I wish to discuss.” He shifted his weight and stared off into the distance again. “You have a love of the outdoors and for plants, just as I have. You get along well with my children and it is obvious to anyone that you would be an excellent mother. I think we would be a good match. Perhaps you would consider marrying me?
Look at paintings and fightings from a distance.
Where is heaven? I cannot tell. Even to the eye of faith, heaven looks much like a star to the eye of flesh. Set there on the brow of night, it shines most bright, most beautiful; but it is separated from us by so great a distance as to be raised almost as high above our investigations as above the storms and clouds of earth.--_Rev. Dr. Guthrie._
No body which has density is lighter than the air. Having proved that the part of the moon which shines consists of water which mirrors the body of the sun and reflects for us the splendour it receives from the sun, and that if there were no waves in these waters, it would appear small, but almost as bright as the sun--it must now be shown whether the moon is a heavy or a light body; if it is a heavy body--admitting that from the earth upwards with every grade of distance lightness must increase, so that water is lighter than earth, air is lighter than water, and {159} fire lighter than air, and so on in succession--it would seem that if the moon had density, as it has, it must have gravity, and if it has gravity the space in which it lies could not contain it, and consequently it would fall towards the centre of the universe and be joined to the earth, or if not the moon itself, its waters would fall from the moon and strip it and fall towards the centre, leaving the moon bare and lustreless; whence, as this could not happen, as reason would tell us, it is manifest that the moon is surrounded by its elements, that is to say, water, air and fire, and thus it sustains itself by itself in that space as our earth is suspended with its elements in this part of space; heavy bodies act in their elements there just as other heavy bodies act in ours.
O woman! thou knowest the hour when the goodman of the house will return, when the heat and burden of the day are past; do not let him at such time, when he is weary with toil and jaded with discouragement, find upon his coming to his habitation that the foot which should hasten to meet him is wandering at a distance, that the soft hand which should wipe the sweat from his brow is knocking at the door of other houses.--_Washington Irving._
We often wish most for our friends when they are absent. Even in married life love is not diminished by distance. A man, like a burning-glass, should be placed at a certain distance from the object he wishes to dissolve, in order that the proper focus may be obtained.--_Richter._
If you can keep your head when all about you Are losing theirs and blaming it on you, If you can trust yourself when all men doubt you, But make allowance for their doubting too... If you can talk with crowds and keep your virtue, Or walk with Kings — nor lose the common touch, If neither foes nor loving friends can hurt you, If all men count with you, but none too much; If you can fill the unforgiving minute With sixty seconds' worth of distance run, Yours is the Earth and everything that's in it, And — which is more — you'll be a Man, my son!
The mountains, too, at a distance appear airy masses and smooth, but seen near at hand, they are rough.
The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement, but fruits of the soul's inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple. And since intellectual truth turned towards the Infinite must be in its very nature many-sided and not narrowly one, the most varying intellectual beliefs can be equally true because they mirror different facets of the Infinite. However separated by intellectual distance, they still form so many side-entrances which admit the mind to some faint ray from a supreme Light. There are no true and false religions, but rather all religions are true in their own way and degree. Each is one of the thousand paths to the One Eternal.
Kings themselves cannot force the exquisite politeness of distance to capitulate, hid behind its shield of bronze.--_Balzac._
Our sorrows are like thunder-clouds, which seem black in the distance, but grow lighter as they approach.
If you look at the stars, warding off the rays (as may be done by looking through a small hole made by the extreme point of a fine needle placed so as almost to touch the eye), they will appear so small as to seem as though nothing could be smaller; it is owing to their great distance that they appear so small, for many of them are very many times larger than the star which is the earth with its water. Now reflect what appearance this our star must have from so great a distance, and then consider how many stars might be placed--both in longitude and latitude--between those stars which are sown in the dark space. I can never refrain from blaming many of the ancients who said that the size of the sun was no greater than {153} it appears; among whom was Epicurus. I believe he founded his reasoning on a light placed in our atmosphere equidistant from the centre of the earth, which, to any one looking at it, never appears to diminish in size from whatever distance it is seen.
Dogs that bark at a distance ne'er bite at hand.
What an easy thing is a battle to one who looks on at a distance!
When the quality of bravery is near, a great man's terrors are at a distance. In the hour of misfortune such a great man overcometh bravery.
Proximorum incuriosi, longinqua sectamur=--Uninquisitive of things near, we pursue those which are at a distance.
By this time, like one who had set out on his way by night, and travelled through a region of smooth or idle dreams, our history now arrives on the confines, where daylight and truth meet us with a clear dawn, representing to our view, though at a far distance, true colours and shapes.
Each man's chimney is his golden milestone, is the central point from which he measures every distance through the gateways of the world around him.
Yon foaming flood seems motionless as ice; Its dizzy turbulence eludes the eye, Frozen by distance.
The result of all these operations is, that we know the contours and the nature of the surface-soil covered by the North Atlantic for a distance of 1,700 miles from east to west, as well as we know that of any part of the dry land. It is a prodigious plain-one of the widest and most even plains in the world. If the sea were drained off, you might drive a waggon all the way from Valentia, on the west coast of Ireland, to Trinity Bay in Newfoundland. And, except upon one sharp incline about 200 miles from Valentia, I am not quite sure that it would even be necessary to put the skid on, so gentle are the ascents and descents upon that long route. From Valentia the road would lie down-hill for about 200 miles to the point at which the bottom is now covered by 1,700 fathoms of sea-water. Then would come the central plain, more than a thousand miles wide, the inequalities of the surface of which would be hardly perceptible, though the depth of water upon it now varies from 10,000 to 15,000 feet; and there are places in which Mont Blanc might be sunk without showing its peak above water. Beyond this, the ascent on the American side commences, and gradually leads, for about 300 miles, to the Newfoundland shore.
Major e longinquo reverentia=--Respect is greater at a distance.
Our senses can perceive no extreme. Too much noise deafens us, excess of light blinds us, too great distance or nearness equally interfere with our vision, prolixity or brevity equally obscure a discourse, too much truth overwhelms us. I know even those who cannot understand that if four be taken from nothing nothing remains. First principles are too plain for us, superfluous pleasure troubles us. Too many concords are unpleasing in music, and too many benefits annoy, we wish to have wherewithal to overpay our debt. _Beneficia eo usque læta sunt dum videntur exsolvi posse; ubi multum antevenere, pro gratia odium redditur._
'T is distance lends enchantment to the view, And robes the mountain in its azure hue.
Oh, admirable justice of thine, thou first mover! thou hast not permitted that any tone should fail to produce its necessary effects, either as regards order or quantity. Seeing that a force impels an object which it overcomes a distance of one hundred arms' length, and if in obeying this law it meets with resistance, thou hast ordained that the force of the shock will cause afresh a further movement, which in its various bounds recuperates the whole sum of the distance it should have travelled. And if you measure the distance {148} accomplished by the aforesaid bounds you will find that they equal the length of distance through which a similar object set in motion by an equal force would travel freely through the air.
The stars themselves are only bright by distance; go close, and all is earthy; but vapours illuminate there; from the breath and from the countenance of God comes light on worlds higher than they.
For it is of no avail to say it is uncertain that we gain, and certain that we risk, and that the infinite distance between the certainty of that which is staked and the uncertainty of what we shall gain, equals the finite good which is certainly staked against an uncertain infinite. This is not so. Every gambler stakes a certainty to gain an uncertainty, and yet he stakes a finite certainty against a finite uncertainty without acting unreasonably. It is false to say there is infinite distance between the certain stake and the uncertain gain. There is in truth an infinity between the certainty of gain and the certainty of loss. But the uncertainty of gain is proportioned to the certainty of the stake, according to the proportion of chances of gain and loss, and if therefore there are as many chances on one side as on the other, the game is even. And thus the certainty of the venture is equal to the uncertainty of the winnings, so far is it from the truth that there is infinite distance between them. So that our argument is of infinite force, if we stake the finite in a game where there are equal chances of gain and loss, and the infinite is the winnings. This is demonstrable, and if men are capable of any truths, this is one.
Our grand business is not to see what lies dimly at a distance, but to do what lies clearly at hand.
It is in contemplating man at a distance that we become benevolent.--_Bulwer-Lytton._
Greatness envy not; for thou mak'st thereby / Thyself the worse, and so the distance greater.
The greatest men of any age, those who become its leaders when there is a great march to be begun, are separated from the average intellects of their day by a distance which is immeasurable in ordinary terms of wonder.
What is distance to the indefatigable?
He cuddled her back into his arms and sighed, closing his eyes as the flames in the gas logs danced like sugar-plums. Gracie watched them across his broad chest, feeling the happiness like a flame inside her heart. Somewhere she heard Christmas carols being sung and a dog barking in the distance. Closer, she heard the strong, regular beat of Jason’s heart under her ear. Christmas wasn’t only in her heart. It was in her arms.
We can only see a short distance ahead, but we can see plenty there that needs to be done.
The world is undone by looking at things at a distance.
Everything is literally entangled, it can all be communicated with and affected "at a distance" because there is no distance, only a simulation of apparent separation which our limited consciousness feeds us second by second at 11 bits. The "telepathy" which brings people together is no more or less supernatural or unlikely than the "telepathy" which brings two of your fingers together when you think about it. Patience, participation and constant close observation of what's going on, on the inside and on the outside will soon make you a fine sorcerer, if that's what you want to be.
History needs distance, perspective. Facts and events which are too well attested cease, in some sort, to be malleable.--_Joubert._
The wellspring of courage and endurance in the face of unbridled power is generally a firm belief in the sanctity of ethical principles combined with a historical sense that despite all setbacks the condition of man is set on an ultimate course for both spiritual and material advancement. At the root of human responsibility is the concept of perfection, the urge to achieve it, the intelligence to find a path towards it, and the will to follow that path if not to the end at least the distance needed to rise above individual limitations and environmental impediments. It is man's vision of a world fit for rational, civilized humanity which leads him to dare and to suffer to build societies free from want and fear. Concepts such as truth, justice and compassion cannot be dismissed as trite when these are often the only bulwarks which stand against ruthless power.
The bond forged between us was not one that could be broken by absence, distance, or time. And no matter how much more special or beautiful or brilliant or perfect than me he might be, he was as irreversibly altered as I was. As I would always belong to him, so would he always be mine.
There are no exact guidelines. There are probably no guidelines at all. The only thing I can recommend at this stage is a sense of humor, an ability to see things in their ridiculous and absurd dimensions, to laugh at others and at ourselves, a sense of irony regarding everything that calls out for parody in this world. In other words, I can only recommend perspective and distance. Awareness of all the most dangerous kinds of vanity, both in others and in ourselves. A good mind. A modest certainty about the meaning of things. Gratitude for the gift of life and the courage to take responsibility for it. Vigilance of spirit.
Happy men are full of the present, for its bounty suffices them; and wise men also, for its duties engage them. Our grand business undoubtedly is not to see what lies dimly at a distance, but to do what lies clearly at hand.
Some Figures monstrous and mis-shap'd appear, Consider'd singly, or beheld too near, Which, but proportion'd to their Light, or Place, Due Distance reconciles to Form and Grace. A prudent Chief not always must display His Pow'rs in equal Ranks, and fair Array, But with th' Occasion and the Place comply, Conceal his Force, nay seem sometimes to Fly. Those oft are Stratagems which Errors seem, Nor is it Homer Nods, but We that Dream.
De loin c'est quelque chose, et de pres ce n'est rien=--At a distance it is something, at hand nothing.
Time is the longest distance between two places.
We ought not to judge men by their absolute excellence, but by the distance which they have travelled from the point at which they started.
Sorrows are like thunder-clouds--in the distance they look black, over our heads hardly gray.
Meglio amici da lontano che nemici d'appresso=--Better be friends at a distance than enemies near each other.
Shortest distance between two jokes = A straight line
Such souls, Whose sudden visitations daze the world, Vanish like lightning, but they leave behind A voice that in the distance far away Wakens the slumbering ages.
All seems so bright and perfect, and quite a new life seems to open before me, in that beloved little child. She helps me to look forward to such a far distance, and opens quite a new view of one's own purpose and duties on earth. It is something new to live for, to train a human soul entrusted to us, and to fit her for her true home beyond this life.
We naturally think that we can more easily reach the centre of things than embrace their circumference. The visible bulk of the world visibly exceeds us, but as we exceed little things, we think ourselves more capable of possessing them. Yet we need no less capacity to attain the nothing than the whole. Infinite capacity is needed for both, and it seems to me that whoever shall have understood the ultimate principles of existence might also attain to the knowledge of the infinite. The one depends on the other, and one leads to the other. Extremes meet and reunite by virtue of their distance, to find each other in God, and in God alone.
I love child things because there's so much mystery when you're a child. When you're a child, something as simple as a tree doesn't make sense. You see it in the distance and it looks small, but as you go closer, it seems to grow you haven't got a handle on the rules when you're a child. We think we understand the rules when we become adults but what we really experienced is a narrowing of the imagination.
The eye in its given distances and by its given means deceives itself in the performance of its functions less than any other sense, because it sees in straight lines which form a cone, the base of which is the object it perceives, and transmits it to the eye, as I intend to prove. But the ear greatly deceives itself as to the position and distance of the objects it apprehends, because the sonorous waves do not reach it in straight lines, like those of the eye, but by tortuous and reflex lines, and often the most remote seem to be nearest, owing to the peregrinations of such waves, although the voice of the echo is transmitted to the sense by straight lines only. The smell is less certain of the spot whence the odour arises, but {184} taste and touch alone come into direct contact with the object which they apprehend.
Ceremony is the invention of wise men to keep fools at a distance.
You realize that trying to keep your distance from me will not lessen my affection for you. All efforts to save me from you will fail.
It is the individual only who is timeless. Societies, cultures, and civilizations — past and present — are often incomprehensible to outsiders, but the individual's hunger, anxieties, dreams, and preoccupations have remained unchanged through the millennia. Thus, we are up against the paradox that the individual who is more complex, unpredictable, and mysterious than any communal entity is the one nearest to our understanding; so near that even the interval of millennia cannot weaken our feeling of kinship. If in some manner the voice of an individual reaches us from the remotest distance of time, it is a timeless voice speaking about ourselves.
Epicurus perhaps saw the shadows of columns on the walls in front of them equal to the diameter of the column which cast the shadow; and since the breadth of the shadows are parallel from beginning to end he considered that he might infer that the sun also was directly opposite to this parallel, and consequently no broader than the column; and he did not perceive that the diminution of the shadow was insensibly small owing to the great distance of the sun. If the sun were smaller than the earth, the stars in a great portion of our hemisphere would be without light--in contradiction to Epicurus, who says the sun is only as large as it appears to be.
The figures of men have gestures which correspond to what they are doing, so that in seeing them you understand what they are thinking of and saying; and these will be learned well by him who will copy the gestures of the dumb, for they speak by the gestures of their hands, their eyes, their brows and their whole person, when they wish to express the purpose of their mind. And do not mock me because I suggest a dumb teacher for the teaching of an art of which he is himself ignorant, because he will teach you better by his gestures than all the others with their words. And despise not such advice because they are the masters of gesture, and understand at a {118} distance what a man is talking of if he suits the actions of the hands to the words.
Ex intervallo=--At some distance.
Such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned; Yet they will hardly believe there be many so wise as themselves: For they see their own wit at hand, and other men's at a distance.
Some writers allege that the stars shine of {157} themselves, saying that if Venus and Mercury did not shine of themselves, when their light comes between them and the sun they would darken as much of the sun as they could hide from our eye; this is false, because it is proved that a dark body placed against a luminous body is enveloped and altogether covered by the lateral rays of the remaining part of that body, and thus remains invisible; as may be proved when the sun is seen through the boughs of a leafless tree at a long distance, the boughs do not hide any portion of the sun from our eyes. The same thing occurs with the above-mentioned planets, which, though they have no light in themselves, do not, as has been said, hide any portion of the sun from our eyes.
Fearfully he lifted his eyes and saw no one. “It was the Lord or one of His angels,” Joshua whispered, as he put on his sandals. Scrambling to his feet, he grabbed his sword, shoved it into his sheath, and turned. He headed for the camp at a dead run, and as soon as he was within hearing distance, he began to shout, “Caleb—Caleb! Where are you?” He found Caleb rushing to meet him, and Joshua’s eyes were glowing with excitement. “You asked for strategy for defeating Jericho. Well, I have it!” “Tell me,” Caleb demanded, his eyes blazing with excitement. He listened as Joshua related what he had heard from the man with the sword.
Homer's Epos has not ceased to be true; yet is no longer our Epos, but shines in the distance, if clearer and clearer, yet also smaller and smaller, like a receding star. It needs a scientific telescope, it needs to be reinterpreted and artificially brought near us, before we can so much as know that 'twas a sun.... For all things, even celestial luminaries, much more atmospheric meteors, have their rise, their culmination, their decline.
The end of Salvation is perfection, the Christ-like mind, character, and life. Morality is on the way to this perfection; it may go a considerable distance toward it, but it can never reach it. Only Life can do that. . . . Morality can never reach perfection; Life MUST. For the Life must develop out according to its type; and being a germ of the Christ-life, it must unfold into A CHRIST. Natural Law, p. 138.