I look forward to the day when we can meet one another in our true nakedness, stripped free of unresolved emotions, pain-induced projections, the distortions of duality. For too long we have been on opposite sides of the river, the bridge between our hearts washed away by a flood of pain. But the time has come to construct a new bridge, one that comes into being with each step we take, one that is fortified with benevolent intentions and authentic self-revealing. As we walk toward one another, our emotional armor falls to the ground, transforming into the light at its source. And when we are ready, we walk right into the Godself at the center of the bridge, puzzled that we ever imagined ourselves separate.
It is only when the mind, which has taken shelter behind the walls of self-protection, frees itself from its own creations that there can be that exquisite reality. After all, these walls of self-protection are the creations of the mind which, conscious of its insufficiency, builds these walls of protection, and behind them takes shelter. One has built up these barriers unconsciously or consciously, and one’s mind is so crippled, bound, held, that action brings greater conflict, further disturbances. So the mere search for the solution of your problems is not going to free the mind from creating further problems. As long as this center of self-protectiveness, born of insufficiency, exists, there must be disturbances, tremendous sorrow, and pain; and you cannot free the mind of sorrow by disciplining it not to be insufficient. That is, you cannot discipline yourself, or be influenced by conditions and environment, in order not to be shallow. You say to yourself, “I am shallow; I recognize the fact, and how am I going to get rid of it?” I say, do not seek to get rid of it, which is merely a process of substitution, but become conscious, become aware of what is causing this insufficiency. You cannot compel it; you cannot force it; it cannot be influenced by an ideal, by a fear, by the pursuit of enjoyment and powers. You can find out the cause of insufficiency only through awareness. That is, by looking into environment and piercing into its significance there will be revealed the cunning subtleties of self-protection. After all, self-protection is the result of insufficiency, and as the mind has been trained, caught up in its bondage for centuries, you cannot discipline it, you cannot overcome it. If you do, you lose the significance of the deceits and subtleties of thought and emotion behind which mind has taken shelter; and to discover these subtleties you must become conscious, aware. Now to be aware is not to alter. Our mind is accustomed to alteration which is merely modification, adjustment, becoming disciplined to a condition; whereas if you are aware, you will discover the full significance of the environment. Therefore there is no modification, but entire freedom from that environment. Only when all these walls of protection are destroyed in the flame of awareness, in which there is no modification or alteration or adjustment, but complete understanding of the significance of environment with all its delicacies and subtleties—only through that understanding is there the eternal; because in that there is no “you” functioning as a self-protective focus. But as long as that self-protecting focus which you call the “I” exists, there must be confusion, there must be disturbance, disharmony, and conflict. You cannot destroy these hindrances by disciplining yourself or by following a system or by imitating a pattern; you can understand them with all their complications only through the full awareness of mind and heart. Then there is an ecstasy, there is that living movement of truth, which is not an end, not a culmination, but an ever-creative living, an ecstasy which cannot be described, because all description must destroy it. So long as you are not vulnerable to truth, there is no ecstasy, there is no immortality.
I was sixteen years old when the first World War broke out, and I lived at that time in Hungary. From reading the newspapers in Hungary, it would have appeared that, whatever Austria and Germany did was right and whatever England, France, Russia, or America did was wrong. A good case could be made out for this general thesis, in almost every single instance. It would have been difficult for me to prove, in any single instance, that the newspapers were wrong, but somehow, it seemed to me unlikely that the two nations located in the center of Europe should be invariably right, and that all the other nations should be invariably wrong. History, I reasoned, would hardly operate in such a peculiar fashion, and it didn't take long until I began to hold views which were diametrically opposed to those held by the majority of my schoolmates.
Taken from the Alaska Native Knowledge Network}
Even more, I had never meant to love him. One thing I truly knew - knew it in the pit of my stomach, in the center of my bones, knew it from the crown of my head to the soles of my feet, knew it deep in my empty chest - was how love gave someone the power to break you
This is the stillness behind motion, when time itself stops; the center is also the circumference of all. We are awake in the night. We turn the Wheel to bring the light. We call the sun from the womb of night. Blessed Be!
When they discover the center of the universe, a lot of people will be disappointed to discover they are not it.
The cross is the great center of God's moral universe! To this center God ever pointed, and the eye of faith ever looked forward, until the Savior came. And now we must ever turn to that cross as the center of all our blessing, and the basis of all our worship, both on earth and in heaven--in time and throughout all eternity.
This name suggests that the clear impression made by our character, as well as by our words, should be that we belong to Jesus Christ. He should manifestly be the center and the guide, the impulse and the pattern, the strength and reward, of our lives. We are Christians. That should be plain for all folks to see, whether we speak or be silent.
"Live or die, I'll make a million."
Finally we shall place the Sun himself at the center of the Universe. All this is suggested by the systematic procession of events and the harmony of the whole Universe, if only we face the facts, as they say, "with both eyes open."
He wasn’t actually physically perfect, but he came close. He had a scar cutting through the center of his right eyebrow; I made a mental note to ask him about the story behind that. One ear was slightly larger than the other, and his nose was bent, just a whisper, to the left. His hairline wasn’t even, and his hair was too thick; it needed to be cut and thinned. His bottom teeth were slightly crooked, but I didn’t notice or see them unless he smiled his full-on one-thousand-watt smile. I loved that when I looked at him, I didn’t see the blinding McHotpants façade of perfection any more. I saw a frustratingly bossy, hilariously funny, irritatingly teasing, captivatingly intelligent, seriously sexy good guy.
The soul of man is larger than the sky, Deeper than ocean, or the abysmal dark Of the unfathomed center. Like that ark, Which in its sacred hold uplifted high, O'er the drowned hills, the human family, And stock reserved of every living kind, So, in the compass of the single mind, The seeds and pregnant forms in essence lie, That make all worlds.
With the meal there was karaoke. As the Chinese waiters brought the food, everyone at the restaurant sang “shanson,” the gravelly, syrupy gangster ballads that have become some of Russia’s favorite pop music. Shanson reflect the gangsters’ journeys to the center of Russian culture. These used to be underground, prison songs, full of gangster slang, tales of Siberian labor camps and missing your mother. Now every taxi driver and grocery plays them. “Vladimirsky Tsentral” is a wedding classic. Tipsy brides across the country in cream-puff wedding dresses and high, thin heels slow-dance with their drunker grooms: “The thaw is thinning underneath the bars of my cell / but the Spring of my life has passed so fast.” At the Chinese restaurant Miami Stas sang along too, but he seemed too meek, too obliging to be a gangster.
At the center of religion is love. I love you and I forgive you. I am like you and you are like me. I love all people. I love the world. I love creating. Everything in our life should be based on love.
Every symbol and combination of symbols led not hither and yon, not to single examples, experiments, and proofs, but into the center, the mystery and innermost heart of the world, into primal knowledge. Every transition from major to minor in a sonata, every transformation of a myth or a religious cult, every classical or artistic formulation was, I realized in that flashing moment, if seen with a meditative mind, nothing but a direct route into the interior of the cosmic mystery, where in the alternation between inhaling and exhaling, between heaven and earth, between Yin and Yang, holiness is forever being created.
Pursuing Liberty and Justice for All, through Private Property [for Each]. [CESJ brochure, 1987.]
Out of the struggle at the center has come an immense, painful longing for a broader, more flexible, fuller, more coherent, more comprehensive account of what we human beings are, who we are, and what this life is for. At the center humankind struggles with collective powers for its freedom, the individual struggles with dehumanization for the possession of his soul.
Two-Factor Theory can make an important mental health contribution to unleash the individuality of the human brain….individual creative freedom which would become available to the great majority of man through the Two-Factor Economic System is limitless.
Another effective technique is to explain your code to someone else. This will often cause you to explain the bug to yourself. Sometimes it takes no more than a few sentences, followed by an embarrassed "Never mind, I see what's wrong. Sorry to bother you." This works remarkably well; you can even use non-programmers as listeners. One university computer center kept a teddy bear near the help desk. Students with mysterious bugs were required to explain them to the bear before they could speak to a human counselor.
One definition of justice is “giving to each what he or she is due.” The problem is knowing what is “due”. Functionally, “justice” is a set of universal principles which guide people in judging what is right and what is wrong, no matter what culture and society they live in. Justice is one of the four “cardinal virtues” of classical moral philosophy, along with courage, temperance (self-control) and prudence (efficiency). (Faith, hope and charity are considered to be the three “religious” virtues.) Virtues or “good habits” help individuals to develop fully their human potentials, thus enabling them to serve their own self-interests as well as work in harmony with others for their common good. The ultimate purpose of all the virtues is to elevate the dignity and sovereignty of the human person. While often confused, justice is distinct from the virtue of charity. Charity, derived from the Latin word caritas, or “divine love,” is the soul of justice. Justice supplies the material foundation for charity. While justice deals with the substance and rules for guiding ordinary, everyday human interactions, charity deals with the spirit of human interactions and with those exceptional cases where strict application of the rules is not appropriate or sufficient. Charity offers expedients during times of hardship. Charity compels us to give to relieve the suffering of a person in need. The highest aim of charity is the same as the highest aim of justice: to elevate each person to where he does not need charity but can become charitable himself. True charity involves giving without any expectation of return. But it is not a substitute for justice. [“Toward Economic and Social Justice: Founding Principles of CESJ,” 1987.]
Love: a single word, a wispy thing, a word no bigger or longer than an edge. That's what it is: an edge; a razor. It draws up through the center of your life, cutting everything in two. Before and after. The rest of the world falls away on either side.
Own or be owned. [Slogan for Rally at the Federal Reserve, Dawn Kurland Brohawn, CESJ Director of Communications, 2005.]
I want to stand as close to the edge as I can without going over. Out on the edge you see all kinds of things you can't see from the center.
“In the shadow of the old order, a small, spirited group of Americans campaigned audaciously to construct a new order — the U.S. economy reorganized around Louis Kelso’s revolutionary principle of universal capital ownership. The revolution, these ambitious activists decided, ought to begin right in the nation’s capital — Washington, D.C. — a city mired in financial insolvency, with accelerating social and economic deterioration, with extremes of wealth and poverty as stark as any found in America. Under congressional oversight, the District of Columbia could become the laboratory, they thought, the place where Kelso’s ideas were actually applied. If the concept worked for D.C., every city and region in America would want to emulate it…. The power of Louis Kelso’s vision… has attracted an odd assortment of converts-idealists from right and left and from across the usual racial and religious divides, people who believed Kelso’s thinking held the key for renewing American society. Some of them joined with [Norman] Kurland in his Center for Economic and Social Justice to promote a daring experiment: Congress should designate the District of Columbia a “super empowerment zone” that would launch new enterprises and industries (and privatize some governmental functions) through Kelso’s mechanism of citizen and worker ownership trusts. new economic development would be attracted to D.C., not by tax subsidies or relaxed laws, but because low-interest capital credit would be available to the community trusts-cheap credit provided through the Federal Reserve’s discount lending. [ One World, Ready or Not: The Manic Logic of Global Capitalism , Chapter 18, pp. 432-433.]
Is pain a promise? I was schooled in pain, And found out what I could of all desire; I weep for what I'm like when I'm alone In the deep center of the voice and fire. I know the motion of the deepest stone. Each one's himself, yet each one's everyone.
Dogs have given us their absolute all. We are the center of their universe. We are the focus of their love and faith and trust. They serve us in return for scraps. It is without a doubt the best deal man has ever made." (Roger Caras)
Don’t try to make life a mathematics problem with yourself in the center and everything coming out equal. When you’re good, bad things can still happen. And if you’re bad, you can still be lucky.
The center of every man’s existence is a dream. -- G.K. Chesterton
The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka, and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men.
Music can be all things to all persons. It is like a great dynamic sun in the center of a solar system which sends out its rays and inspiration in every direction.... Music makes us feel that the heavens open and a divine voice calls. Something in our souls responds and understands.
The very scientist who, in the service of the sinful king, was the brain behind the horror of the labyrinth, quite as readily can serve the purposes of freedom. But the hero-heart must be at hand. \x85 Centuries of husbandry, decades of diligent culling, the work of numerous hearts and hands, have gone into the hackling, sorting, and spinning of this tightly twisted yarn. Furthermore, we have not even to risk the adventure alone, for the heroes of all time have gone before us \x97 the labyrinth is thoroughly known. We have only to follow the thread of the hero path, and where we had thought to find an abomination, we shall find a god; where we had thought to slay another, we shall slay ourselves; where we had thought to travel outward, we shall come to the center of our own existence. And where we had thought to be alone, we shall be with all the world.
It is possible to imagine a voluntary economy, an economy that would let people choose their level of work and spending without exploitation or domination…. I would be content with the Kelso-Adler proposal as a way to make the economy voluntary. [“Is There Life After Birth,” The Center Magazine , Center for the Study of Democratic Institutions, July 1968.]
Too few own the wealth of nations. Too many own nothing. [Banner on CESJ Website, Dawn Kurland Brohawn, Director of Communications,1995].
It was so fast. So fast. One minute she was reaching, reaching, almost touching the center of ecstasy itself. The next she was convulsing with something so hot with throbbing pleasure that it was almost pain. An inhuman cry tore out of her throat as she went up like a Chinese rocket and exploded into a million flaming pieces of pure joy.
The geographical center of Boston is in Roxbury. Due north of the
Boston which lies directly east from the South End. North of the South
End is East Boston and southwest of East Boston is the North End.
... we must counterpose the overwhelming judgment provided by consistent observations and inferences by the thousands. The earth is billions of years old and its living creatures are linked by ties of evolutionary descent. Scientists stand accused of promoting dogma by so stating, but do we brand people illiberal when they proclaim that the earth is neither flat nor at the center of the universe? Science *has* taught us some things with confidence! Evolution on an ancient earth is as well established as our planet's shape and position. Our continuing struggle to understand how evolution happens (the "theory of evolution") does not cast our documentation of its occurrence -- the "fact of evolution" -- into doubt. -- Stephen Jay Gould, "The Verdict on Creationism", The Skeptical Inquirer, Vol. XII No. 2.
The pitcher wound up and he flang the ball at the batter. The batter swang and missed. The pitcher flang the ball again and this time the batter connected. He hit a high fly right to the center fielder. The
eyes were blound by the sun and he dropped it.
-- Dizzy Dean
... an anecdote from IBM's Yorktown Heights Research Center. When a programmer used his new computer terminal, all was fine when he was sitting down, but he couldn't log in to the system when he was standing up. That behavior was 100 percent repeatable: he could always log in when sitting and never when standing. Most of us just sit back and marvel at such a story; how could that terminal know whether the poor guy was sitting or standing? Good debuggers, though, know that there has to be a reason. Electrical theories are the easiest to hypothesize: was there a loose wire under the carpet, or problems with static electricity? But electrical problems are rarely consistently reproducible. An alert IBMer finally noticed that the problem was in the terminal's keyboard: the tops of two keys were switched. When the programmer was seated he was a touch typist and the problem went unnoticed, but when he stood he was led astray by hunting and pecking. -- "Programming Pearls" column, by Jon Bentley in CACM February 1985
We may not be able to persuade Hindus that Jesus and not Vishnu should govern their spiritual horizon, nor Moslems that Lord Buddha is at the
prophet, nor Christians that Shinto best expresses their spiritual
concerns, to say nothing of the fact that we may not be able to get
Christians to agree among themselves about their relationship to God.
But all will agree on a proposition that they possess profound spiritual
resources. If, in addition, we can get them to accept the further
proposition that whatever form the Deity may have in their own theology,
the Deity is not only external, but internal and acts through them, and
they themselves give proof or disproof of the Deity in what they do and
think; if this further proposition can be accepted, then we come that
much closer to a truly religious situation on earth.
-- Norman Cousins, from his book "Human Options"
...we must counterpose the overwhelming judgment provided by consistent observations and inferences by the thousands. The earth is billions of years old and its living creatures are linked by ties of evolutionary descent. Scientists stand accused of promoting dogma by so stating, but do we brand people illiberal when they proclaim that the earth is neither flat nor at the center of the universe? Science *has* taught us some things with confidence! Evolution on an ancient earth is as well established as our planet's shape and position. Our continuing struggle to understand how evolution happens (the "theory of evolution") does not cast our documentation of its occurrence -- the "fact of evolution" -- into doubt. - Stephen Jay Gould, "The Verdict on Creationism", The Skeptical Inquirer, Vol XII No. 2
We was playin' the Homestead Grays in the city of Pitchburgh. Josh [Gibson] comes up in the last of the ninth with a man on and us a run behind. Well, he hit one. The Grays waited around and waited around, but finally the empire rules it ain't comin' down. So we win. The next day, we was disputin' the Grays in Philadelphia when here come a ball outta the sky right in the glove of the Grays' center fielder. The empire made the only possible call. "You're out, boy!" he says to Josh. "Yesterday, in Pitchburgh." -- Satchel Paige
...[Linux's] capacity to talk via any medium except smoke signals. -- Dr. Greg Wettstein, Roger Maris Cancer Center</p>
"If you'll excuse me a minute, I'm going to have a cup of coffee." - broadcast from Apollo 11's LEM, "Eagle", to Johnson Space Center, Houston July 20, 1969, 7:27 P.M.
The more pretentious a corporate name, the smaller the organization. (For instance, The Murphy Center for Codification of Human and Organizational Law, contrasted to IBM, GM, AT&T ...)
There was once a programmer who worked upon microprocessors. "Look at how well off I am here," he said to a mainframe programmer who came to visit, "I have my own operating system and file storage device. I do not have to share my resources with anyone. The software is self-consistent and easy-to-use. Why do you not quit your present job and join me here?" The mainframe programmer then began to describe his system to his friend, saying: "The mainframe sits like an ancient sage meditating in the midst of the data center. Its disk drives lie end-to-end like a great ocean of machinery. The software is a multi-faceted as a diamond and as convoluted as a primeval jungle. The programs, each unique, move through the system like a swift-flowing river. That is why I am happy where I am." The microcomputer programmer, upon hearing this, fell silent. But the two programmers remained friends until the end of their days. -- Geoffrey James, "The Tao of Programming"