"When you gaze long into the abyss, the abyss also gazes into you."
Reckoned by centuries, the remoteness of the quaternary, or pleistocene, age from our own is immense, and it is difficult to form an adequate notion of its duration. Undoubtedly there is an abysmal difference between the Neanderthaloid race and the comely living specimens of the blond long-heads with whom we are familiar. But the abyss of time between the period at which North Europe was first covered with ice, when savages pursued mammoths and scratched their portraits with sharp stones in central France, and the present day, ever widens as we learn more about the events which bridge it. And, if the differences between the Neanderthaloid men and ourselves could be divided into as many parts as that time contains centuries, the progress from part to part would probably be almost imperceptible.
Never read borrowed books. To be without books of your own is the abyss of penury. Don't endure it. And when you have to buy them, you'll think whether they're worth reading; which you had better, on all accounts.
We have seen the highest circle of spiraling powers. We have named this circle God. We might have given it any other name we wished: Abyss, Mystery, Absolute Darkness, Absolute Light, Matter, Spirit, Ultimate Hope, Ultimate Despair, Silence. But we have named it God because only this name, for primordial reasons, can stir our hearts profoundly. And this deeply felt emotion is indispensable if we are to touch, body with body, the dread essence beyond logic. Within this gigantic circle of divinity we are in duty bound to separate and perceive clearly the small, burning arc of our epoch.
Into this wild abyss, The womb of Nature and perhaps her grave.
Yet it is an astonishing thing that the mystery most removed from our knowledge, that of the transmission of sin, should be a thing without which we can have no knowledge of ourselves. For it is certain that nothing more shocks our reason than to say that the sin of the first man rendered those culpable, who, being so distant from the source, seem incapable of participation in it. This transfusion does not only seem to us impossible, but even most unjust, for there is nothing so repugnant to the rules of our miserable justice as to damn eternally an infant incapable of will, for a sin in which he seems to have so scanty a share, that it was committed six thousand years before he was in being. Certainly nothing shocks us more rudely than this doctrine, and yet without this mystery, the most incomprehensible of all, we are incomprehensible to ourselves. The tangle of our condition takes its plies and folds in this abyss, so that man is more inconceivable without the mystery than the mystery is inconceivable to man.
We must never forget that it was not the principal object of Christ's teaching to make others believe that He only was divine, immortal, or the son of God. He wished them to believe this for _their own_ sake, for _their own_ regeneration. 'As many as received Him to them gave He power to become the sons of God.' It might be thought, at first, that this recognition of a Divine element in man must necessarily lower the conception of the Divine. And so it does in one sense. It brings God nearer to us, it bridges over the abyss by which the Divine and the human were completely separated in the Jewish, and likewise in many of the pagan religions. It rends the veil of the temple. This lowering, therefore, is no real lowering of the Divine. It is an expanding of the concept of the Divine, and at the same time a raising of the concept of humanity, or rather a restoration of what is called human to its true character,--a regeneration, or a second birth, as it is called by Christ Himself. 'Except a man be born again, he cannot see the kingdom of God.'
Physical religion, beginning in a belief in agents behind the great phenomena of nature, reached its highest point when it had led the human mind to a belief in one Supreme Agent or God, whatever his name might be. It was supposed that this God could be implored by prayers and pleased by sacrifices. He was called the father of gods and men. Yet even in his highest conception, he was no more than what Cardinal Newman defined God to be. 'I mean by the Supreme Being,' he wrote, 'one who is simply self-dependent, and the only being who is such. I mean that he created all things out of nothing, and could destroy them as easily as he made them, and that, in consequence, he is separated from them by an abyss, and incommunicable in all his attributes.' This abyss separating God from man remains at the end of Physical Religion. It constitutes its inherent weakness. But this very weakness becomes in time a source of strength, for from it sprang a yearning for better things. Even the God of the Jews, in His unapproachable majesty, though He might be revered and loved by man during His life on earth, could receive, as it were, a temporary allegiance only, for 'the dead cannot praise God, neither any that go down into darkness!' God was immortal, a man was mortal; and Physical Religion could not throw a bridge over the abyss that separated the two. Real religion, however, requires more than a belief in God, it requires a belief in man also, and an intimate relation between God and man, at all events in a life to come. There is in man an irrepressible desire for continued existence. It shows itself in life in what we may call self-defence. It shows itself at the end of life and at the approach of death, in the hope of immortality.
He who fights with monsters should look to it that he himself does not become a monster. And when you gaze long into an abyss the abyss also gazes into you.
Rari nantes in gurgite vasto=--Swimming one here and another there in the vast abyss.
Quotes by people born this day, already used as QOTD: Where the market works, I'm for that. Where the government is necessary, I'm for that. I'm deeply suspicious of somebody who says, "I'm in favor of privatization," or, "I'm deeply in favor of public ownership." I'm in favor of whatever works in the particular case.
There is endless backwoodsman's work yet to be done. If "those also serve who only stand and wait," still more do those who sweep and cleanse; and if any man elect to give his strength to the weeder's and scavenger's occupation, I remain of the opinion that his service should be counted acceptable, and that no one has a right to ask more of him than faithful performance of the duties he has undertaken. I venture to count it an improbable suggestion that any such person--a man, let us say, who has well-nigh reached his threescore years and ten, and has graduated in all the faculties of human relationships; who has taken his share in all the deep joys and deeper anxieties which cling about them; who has felt the burden of young; lives entrusted to his care, and has stood alone with his dead before the abyss of the eternal--has never had a thought beyond negative criticism. It seems to me incredible that such an one can have done his day's work, always with a light heart, with no sense of responsibility, no terror of that which may appear when the factitious veil of Isis--the thick web of fiction man has woven round nature--is stripped off.
Apparent rari nantes in gurgite vasto=--A few are seen swimming here and there in the vast abyss.
What is a man in the infinite? But to show him another prodigy no less astonishing, let him examine the most delicate things he knows. Let him take a mite which in its minute body presents him with parts incomparably more minute; limbs with their joints, veins in the limbs, blood in the veins, humours in the blood, drops in the humours, vapours in the drops; let him, again dividing these last, exhaust his power of thought; let the last point at which he arrives be that of which we speak, and he will perhaps think that here is the extremest diminutive in nature. Then I will open before him therein a new abyss. I will paint for him not only the visible universe, but all that he can conceive of nature's immensity in the enclosure of this diminished atom. Let him therein see an infinity of universes of which each has its firmament, its planets, its earth, in the same proportion as in the visible world; in each earth animals, and at the last the mites, in which he will come upon all that was in the first, and still find in these others the same without end and without cessation; let him lose himself in wonders as astonishing in their minuteness as the others in their immensity; for who will not be amazed at seeing that our body, which before was imperceptible in the universe, itself imperceptible in the bosom of the whole, is now a colossus, a world, a whole, in regard to the nothingness to which we cannot attain.
If the blind acceptance of authority appears to him in its true colours, as mere private judgment _in excelsis_ and if he have the courage to stand alone, face to face with the abyss of the eternal and unknowable, let him be content, once for all, not only to renounce the good things promised by "Infallibility," but even to bear the bad things which it prophesies; content to follow reason and fact in singleness and honesty of purpose, wherever they may lead, in the sure faith that a hell of honest men will, to him, be more endurable than a paradise full of angelic shams.
A small beginning has led us to a great ending. If I were to put the bit of chalk with which we started into the hot but obscure flame of burning hydrogen, it would presently shine like the sun. It seems to me that this physical metamorphosis is no false image of what has been the result of our subjecting it to a jet of fervent, though nowise brilliant, thought to-night. It has become luminous, and its clear rays, penetrating the abyss of the remote past, have brought within our ken some stages of the evolution of the earth. And in the shifting "without haste, but without rest" of the land and sea, as in the endless variation of the forms assumed by living beings, we have observed nothing but the natural product of the forces originally possessed by the substance of the universe.
Mankind has advanced. Human progress is ceaseless. We can … conclude that building just societies is a fool's errand. We are always, despite our advances, only one sin away from slipping into the abyss of terror and ignorance. But that is not so. Generations upon generations have driven the human race farther and farther from darkness.
Maybe I’m afraid that if I could do otherwise I would gradually cease to be a human being, and would soon be creeping about, dirty and stinking, emitting incomprehensible noises. Not that I’m afraid of becoming an animal. That wouldn’t be too bad, but a human being can never become just an animal; he plunges beyond, into the abyss.
La carriere des lettres est plus epineuse que celle de la fortune. Si vous avez le malheur d'etre mediocre, voila des remords pour la vie; si vous reussissiez, voila des ennemis; vous marchez sur le bord d'un abime entre le mepris et la haine=--A literary career is a more thorny path than that which leads to fortune. If you have the misfortune not to rise above mediocrity, you feel mortified for life; and if you are successful, a host of enemies spring up against you. Thus you find yourself on the brink of an abyss between contempt and hatred.
Are the mystics and sages insane? Because they all tell variations on the same story, don't they? The story of awakening one morning and discovering you are one with the All, in a timeless and eternal and infinite fashion. Yes, maybe they are crazy, these divine fools. Maybe they are mumbling idiots in the face of the Abyss. Maybe they need a nice, understanding therapist. Yes, I'm sure that would help. But then, I wonder. Maybe the evolutionary sequence really is from matter to body to mind to soul to spirit, each transcending and including, each with a greater depth and greater consciousness and wider embrace. And in the highest reaches of evolution, maybe, just maybe, an individual's consciousness does indeed touch infinity a total embrace of the entire Kosmos a Kosmic consciousness that is Spirit awakened to its own true nature. It's at least plausible. And tell me: is that story, sung by mystics and sages the world over, any crazier than the scientific materialism story, which is that the entire sequence is a tale told by an idiot, full of sound and fury, signifying absolutely nothing? Listen very carefully: just which of those two stories actually sounds totally insane?
Without a belief in personal immortality religion surely is like an arch resting on one pillar, like a bridge ending in an abyss.
Be with me always - take any form - drive me mad! only do not leave me in this abyss, where I cannot find you! Oh, God! it is unutterable! I can not live without my life! I can not live without my soul!
Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.
I had a feeling once about mathematics -- that I saw it all. Depth beyond depth was revealed to me -- the Byss and the Abyss. I saw -- as one might see the transit of Venus or even the Lord Mayor's Show -- a quantity passing through infinity and changing its sign from plus to minus. I saw exactly why it happened and why tergiversation was inevitable -- but it was after dinner and I let it go. -- Winston Churchill
Whoever fights monsters should see to it that in the process he does not become a monster. And when you look into an abyss, the abyss also looks into you. -- Friedrich Nietzsche
That the thinking principle of man be thrust down ever so low, that it can be dragged and pinioned there by obscure tyrannies of fatality, that it can be bound by no one knows what fetters in that abyss, is sufficient to create consternation.
When Jean Valjean, on the evening of the very day when Javert had arrested him beside Fantine's death-bed, had escaped from the town jail of M. sur M., the police had supposed that he had betaken himself to Paris. Paris is a maelstrom where everything is lost, and everything disappears in this belly of the world, as in the belly of the sea. No forest hides a man as does that crowd. Fugitives of every sort know this. They go to Paris as to an abyss; there are gulfs which save. The police know it also, and it is in Paris that they seek what they have lost elsewhere. They sought the ex-mayor of M. sur M. Javert was summoned to Paris to throw light on their researches. Javert had, in fact, rendered powerful assistance in the recapture of Jean Valjean. Javert's zeal and intelligence on that occasion had been remarked by M. Chabouillet, secretary of the Prefecture under Comte Angles. M. Chabouillet, who had, moreover, already been Javert's patron, had the inspector of M. sur M. attached to the police force of Paris. There Javert rendered himself useful in divers and, though the word may seem strange for such services, honorable manners.
"To fall," continued King Louis, who at the first glance had sounded the abyss on which the monarchy hung suspended,--"to fall, and learn of that fall by telegraph! Oh, I would rather mount the scaffold of my brother, Louis XVI., than thus descend the staircase at the Tuileries driven away by ridicule. Ridicule, sir--why, you know not its power in France, and yet you ought to know it!"
"Indeed, sir," said Andrea, "I assure you I have never given the subject a thought, but I suppose it must have been at least two millions." Danglars felt as much overcome with joy as the miser who finds a lost treasure, or as the shipwrecked mariner who feels himself on solid ground instead of in the abyss which he expected would swallow him up.
Then answer, thus, cloud-gatherer Jove return'd. Look forth, imperial Juno, if thou wilt, To-morrow at the blush of earliest dawn, And thou shalt see Saturn's almighty son The Argive host destroying far and wide. For Hector's fury shall admit no pause Till he have roused Achilles, in that day When at the ships, in perilous straits, the hosts Shall wage fierce battle for Patroclus slain. Such is the voice of fate. But, as for thee-- Withdraw thou to the confines of the abyss Where Saturn and Iäpetus retired, Exclusion sad endure from balmy airs And from the light of morn, hell-girt around, I will not call thee thence. No. Should thy rage Transport thee thither, there thou may'st abide, There sullen nurse thy disregarded spleen Obstinate as thou art, and void of shame.
When he saw the door of a church hung in black, he entered: he sought out funerals as other men seek christenings. Widowhood and the grief of others attracted him, because of his great gentleness; he mingled with the friends clad in mourning, with families dressed in black, with the priests groaning around a coffin. He seemed to like to give to his thoughts for text these funereal psalmodies filled with the vision of the other world. With his eyes fixed on heaven, he listened with a sort of aspiration towards all the mysteries of the infinite, those sad voices which sing on the verge of the obscure abyss of death.
Sometimes a rider is engulfed with his horse; sometimes the carter is swallowed up with his cart; all founders in that strand. It is shipwreck elsewhere than in the water. It is the earth drowning a man. The earth, permeated with the ocean, becomes a pitfall. It presents itself in the guise of a plain, and it yawns like a wave. The abyss is subject to these treacheries.
All that old quarter of the Halles, which is like a city within a city, through which run the Rues Saint-Denis and Saint-Martin, where a thousand lanes cross, and of which the insurgents had made their redoubt and their stronghold, would have appeared to him like a dark and enormous cavity hollowed out in the centre of Paris. There the glance fell into an abyss. Thanks to the broken lanterns, thanks to the closed windows, there all radiance, all life, all sound, all movement ceased. The invisible police of the insurrection were on the watch everywhere, and maintained order, that is to say, night. The necessary tactics of insurrection are to drown small numbers in a vast obscurity, to multiply every combatant by the possibilities which that obscurity contains. At dusk, every window where a candle was burning received a shot. The light was extinguished, sometimes the inhabitant was killed. Hence nothing was stirring. There was nothing but fright, mourning, stupor in the houses; and in the streets, a sort of sacred horror. Not even the long rows of windows and stores, the indentations of the chimneys, and the roofs, and the vague reflections which are cast back by the wet and muddy pavements, were visible. An eye cast upward at that mass of shadows might, perhaps, have caught a glimpse here and there, at intervals, of indistinct gleams which brought out broken and eccentric lines, and profiles of singular buildings, something like the lights which go and come in ruins; it was at such points that the barricades were situated. The rest was a lake of obscurity, foggy, heavy, and funereal, above which, in motionless and melancholy outlines, rose the tower of Saint-Jacques, the church of Saint-Merry, and two or three more of those grand edifices of which man makes giants and the night makes phantoms.
What is done with this golden manure? It is swept into the abyss.
Marius, inwardly, and in the depths of his thought, surrounded with all sorts of mute questions this M. Fauchelevent, who was to him simply benevolent and cold. There were moments when doubts as to his own recollections occurred to him. There was a void in his memory, a black spot, an abyss excavated by four months of agony.--Many things had been lost therein. He had come to the point of asking himself whether it were really a fact that he had seen M. Fauchelevent, so serious and so calm a man, in the barricade.
The Empire sank into a gloom which resembled that of the Roman world as it expired. Again we behold the abyss, as in the days of the barbarians; only the barbarism of 1815, which must be called by its pet name of the counter-revolution, was not long breathed, soon fell to panting, and halted short. The Empire was bewept,--let us acknowledge the fact,--and bewept by heroic eyes. If glory lies in the sword converted into a sceptre, the Empire had been glory in person. It had diffused over the earth all the light which tyranny can give a sombre light. We will say more; an obscure light. Compared to the true daylight, it is night. This disappearance of night produces the effect of an eclipse.
She always addressed him with a radiantly confiding smile meant for him alone, in which there was something more significant than in the general smile that usually brightened her face. Pierre knew that everyone was waiting for him to say a word and cross a certain line, and he knew that sooner or later he would step across it, but an incomprehensible terror seized him at the thought of that dreadful step. A thousand times during that month and a half while he felt himself drawn nearer and nearer to that dreadful abyss, Pierre said to himself: "What am I doing? I need resolution. Can it be that I have none?"
To whom Atrides' spirit thus replied. Blest son of Peleus, semblance of the Gods, At Ilium, far from Argos, fall'n! for whom Contending, many a Trojan, many a Chief Of Greece died also, while in eddies whelm'd Of dust thy vastness spread the plain, nor thee The chariot aught or steed could int'rest more! All day we waged the battle, nor at last Desisted, but for tempests sent from Jove. At length we bore into the Greecian fleet Thy body from the field; there, first, we cleansed With tepid baths and oil'd thy shapely corse, Then placed thee on thy bier, while many a Greek Around thee wept, and shore his locks for thee. Thy mother, also, hearing of thy death With her immortal nymphs from the abyss Arose and came; terrible was the sound On the salt flood; a panic seized the Greeks, And ev'ry warrior had return'd on board That moment, had not Nestor, ancient Chief, Illumed by long experience, interposed, His counsels, ever wisest, wisest proved Then also, and he thus address'd the host.
1:2. Who hath numbered the sand of the sea, and the drops of rain, and the days of the world? Who hath measured the height of heaven, and the breadth of the earth, and the depth of the abyss?
Sons of Achaia; fly not; stay, ye Greeks! Thetis arrives with her immortal nymphs From the abyss, to visit her dead son.
"No. All I say is that it is not argument that convinces me of the necessity of a future life, but this: when you go hand in hand with someone and all at once that person vanishes there, into nowhere, and you yourself are left facing that abyss, and look in. And I have looked in...."
"Once more, how do you know? By what instinct do you pretend to distinguish between a fallen seraph of the abyss and a messenger from the eternal throne--between a guide and a seducer?"
"Enough," said Mercedes; "enough, Edmond! Believe me, that she who alone recognized you has been the only one to comprehend you; and had she crossed your path, and you had crushed her like glass, still, Edmond, still she must have admired you! Like the gulf between me and the past, there is an abyss between you, Edmond, and the rest of mankind; and I tell you freely that the comparison I draw between you and other men will ever be one of my greatest tortures. No, there is nothing in the world to resemble you in worth and goodness! But we must say farewell, Edmond, and let us part."
While admitting that it was not for a political office that God created Monseigneur Welcome, we should have understood and admired his protest in the name of right and liberty, his proud opposition, his just but perilous resistance to the all-powerful Napoleon. But that which pleases us in people who are rising pleases us less in the case of people who are falling. We only love the fray so long as there is danger, and in any case, the combatants of the first hour have alone the right to be the exterminators of the last. He who has not been a stubborn accuser in prosperity should hold his peace in the face of ruin. The denunciator of success is the only legitimate executioner of the fall. As for us, when Providence intervenes and strikes, we let it work. 1812 commenced to disarm us. In 1813 the cowardly breach of silence of that taciturn legislative body, emboldened by catastrophe, possessed only traits which aroused indignation. And it was a crime to applaud, in 1814, in the presence of those marshals who betrayed; in the presence of that senate which passed from one dunghill to another, insulting after having deified; in the presence of that idolatry which was loosing its footing and spitting on its idol,--it was a duty to turn aside the head. In 1815, when the supreme disasters filled the air, when France was seized with a shiver at their sinister approach, when Waterloo could be dimly discerned opening before Napoleon, the mournful acclamation of the army and the people to the condemned of destiny had nothing laughable in it, and, after making all allowance for the despot, a heart like that of the Bishop of D----, ought not perhaps to have failed to recognize the august and touching features presented by the embrace of a great nation and a great man on the brink of the abyss.